is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others. The Chinese Classics - עמוד 86מאת James Legge - 1870 - 219 דפיםתצוגה מלאה - מידע על ספר זה
| John Albert Broadus - 1890 - 124 דפים
...as a rule of practice for all one's life ? " Confucius replied, " Is not reciprocity such a word f What you do not want done to yourself, do not do to others." Dr. RH Graves, a distinguished missionary for many years in Canton, who went from Baltimore, replies... | |
| Friedrich Max Müller - 1891 - 456 דפים
...and philosophers. I shall here quote one instance only. We read in the Confucian Analects, XV. 231, 'Tsze-kung asked, saying, " Is there one word which...do not want done to yourself, do not do to others." ' How difficult Confucius considered this rule of life, is shown in the same Analects, V. 11. Here... | |
| Joseph Christy-Vitale - 2008 - 228 דפים
...almost every religion in the world. "Love your neighbors as yourself," said Leviticus. Confucius says, "What you do not want done to yourself, do not do to others." This law has come down to us as the Golden Rule: Do unto others, as you would have them do unto you.... | |
| Mihai Spariosu - 2004 - 306 דפים
..."Let no man do to another that which would be repugnant to himself"; and Confucius similarly says, "What you do not want done to yourself, do not do to others" (ibid., p. 230). Singer, however, interprets the Golden Rule in a narrow, utilitarian way, as encouraging... | |
| Joyce P. Buckner, Joyce Buckner - 2004 - 220 דפים
...of love doesn't read as smoothly as you would like, others far wiser than I have said it far better: "What you do not want done to yourself, do not do to others." —Confucius (551-479 BC) The Chinese Classics, Vol. I: The Confucian Analects "... all things whatsoever... | |
| Charlotte A. Clark-Frieson - 2004 - 52 דפים
...you obviously have no desire to do the right thing. Choose to be courageous; and do the right thing. "What you do not want done to yourself, do not do to others." In your dealings with others, ALWAYS be mindful of the way you would want to be treated - and treat... | |
| B. Ars, Etienne Montero - 2004 - 196 דפים
...see La pensee chinoise, Paris, Albin Michel, 1968, pp. 395-398; and the Confucian Analects, XV, 23: -What you do not want done to yourself, do not do to others» (James Legge translation). ' Cf. I Kings 21; Isaiah, 58, 6-10; Deuteronomy 5, 1-15; 24, 10-15; 26,... | |
| (None) - 2004 - 347 דפים
...primary elements in Confucian ethics: jen, li, and chih. Jen calls for compassion and reciprocity: "What you do not want done to yourself, do not do to others." Li, or rituals like ancestor veneration, cultivate individual moralities and indicate our place in... | |
| James D. G. Dunn, Scot McKnight - 2005 - 636 דפים
...its force. 10 The earliest attestation of the Rule may be in the Analects of Confucius (551-479 BCE): "Tsze-Kung asked, saying, 'Is there one word which...do not want done to yourself, do not do to others" (Analects 15:23). 11 If the attribution to Confucius is historically accurate, this reference effectively... | |
| Paul Alexander Clark, Mary P. Malone - 2005 - 220 דפים
...sincere, blameless apologies are included in the CD that accompanies this book.) "Tsze-Kung asked, 'Is there one word which may serve as a rule of practice...do not want done to yourself, do not do to others. ' — ConfUcius (551-479 BC) from Lun Yu, The Analects of Confucius, Legge XV 23 TAKING ACTION AND... | |
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