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" But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. "
Sermons on Several Occasions - עמוד 371
מאת John Wesley - 1830
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

Church of Scotland - 1768 - 546 דפים
...the day of the Lord Jefus. v. ir. But now I have written unto ) ou, not to keep company, if any- man that is called a brother, be .a fornicator, or covetous, or an idolater, or a railer, or à drunkard, or an extortioner, with fuch an one, no norto eat. т. ij. But them that are •without,...
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An essay on Christ's cross and crown: To which are subjoined, six sermons

George Muir - 1769 - 314 דפים
...with fornicators," /erf. 9. and " now 1 have written unto you, not to keep com-' " piny, if any man, that is called a brother, be a " fornicator, or covetous, or an idolater, or a " railer, or a drunkard, or an extortioner,--- with • " fuch an one, no not toeat," verf. n. This, as diftmguifhed...
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War with Devils: Ministration Of, and Communion with Angels

Isaac Ambrose - 1769 - 361 דפים
...my meaning is, I would not have you to run with the world into the fame excers of riot : If any man that is called a brother be a fornicator, or covetous, or an idolater, or railer, or a drunkard, or extortioner, I would have you with fuch an one not to keep company, no not...
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Additions to the Address to Protestant Dissenters, on the Subject of the ...

Joseph Priestley - 1770 - 59 דפים
...with whom they were cautioned not to eat were perfons guilty of very grofs vices, v. 10. If any man that is called a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner. The ideas conveyed by all thefe terms are not equally offenfive....
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A Free Address to Protestant Dissenters, on the Subject of the Lord's Supper ...

Joseph Priestley - 1774 - 128 דפים
...with whom they were cautioned not to eat were perfons guilty of very grofs vices, v. 10. If any man that is called a brother, be a fornicator, or covetous, or an • idolater, or a railer, or a drunkard, or an extortioner. D The The ideas conveyed by all thefe terms are net. equally offenfive....
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The Sermons, and Other Practical Works of the Late Reverend and Learned Mr ...

Ralph Erskine - 1777
...difcourfe, or frequent their haunts ; Now, I have -written unto you, not to keep company ; if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunk. kard, or an extortioner, -with fuch a one no not to eat., i Cor. v. 1 1. We are not to...
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The Principles of Moral and Political Philosophy, כרך 2

William Paley - 1788 - 536 דפים
...by St. Paul, (i Cor. v. 11.) " But now I have written unto you, not to keep " company, if any man, that is called a brother, " be a fornicator, or covetous, or an idolater, or a " railer, or a drunkard, or an extortioner ; witta " fuch " fuch an one no not to eat." The ufe of this affociation...
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The Evangelical Magazine

1804
...penitent backslider be received. " But now have I written unto yon not to keep company : if any man that is called a brother, be a fornicator, or covetous, or an idolater, or arailer, or a drunkard, or an extortioner ; with such a one, no, not to eat*." A sin sufficiently gross,...
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The doctrines and discipline of the Methodist episcopal Church in America ...

Thomas Coke - 1798
...inilituted by Chrift himfelf. 1 Ccr. v. ii. " Now I have written unto you Hot to tetp company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; lcilh fach an me, nc, net to rat." 2 Theft", iii. 6 — 15. " Now...
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Precious truth

...must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat. For what have I to do to judgo them...
תצוגה מלאה - מידע על ספר זה




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