The Spirit of the Pilgrims, כרך 3 |
מתוך הספר
עמוד 74
II , then , by tot gentes , particular nations were meant , and not all mankind ; the
language no more teaches their actual eternal damnation , with their infant
children , without remedy , than omnes a salute exciderent unius parentis culpa ...
II , then , by tot gentes , particular nations were meant , and not all mankind ; the
language no more teaches their actual eternal damnation , with their infant
children , without remedy , than omnes a salute exciderent unius parentis culpa ...
עמוד 82
This is the natural and necessary import of Bellamy ' s language . It has reference
to the feelings of the wicked to God ' s entire government , and has no reference
to actual infant damnation . IV . It is a point settled by this discussion , that infant ...
This is the natural and necessary import of Bellamy ' s language . It has reference
to the feelings of the wicked to God ' s entire government , and has no reference
to actual infant damnation . IV . It is a point settled by this discussion , that infant ...
עמוד 84
... and desert of punishment , to be logical evidence of insant damnation . So I
understood the reviewer , and so he understood himself , if bis language or bis
arguments have any meaning . And yet , not withistanding all these undertakings
and ...
... and desert of punishment , to be logical evidence of insant damnation . So I
understood the reviewer , and so he understood himself , if bis language or bis
arguments have any meaning . And yet , not withistanding all these undertakings
and ...
עמוד 97
The writer of this article speaks in some places as though the question between
Unitarians and the Orthodox respected merely the language of Scripture — as
though he believed that the thoughts , the ideas , were of divine inspiration .
The writer of this article speaks in some places as though the question between
Unitarians and the Orthodox respected merely the language of Scripture — as
though he believed that the thoughts , the ideas , were of divine inspiration .
עמוד 98
men are commonly liable ; and we should think ourselves perfectly justified in
undertaking to charge them with real errors and saulis as to style , and to show
how their language miglit have been improved ; and , in short , to treat their
writings ...
men are commonly liable ; and we should think ourselves perfectly justified in
undertaking to charge them with real errors and saulis as to style , and to show
how their language miglit have been improved ; and , in short , to treat their
writings ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admit affections appear argument become believe Bible Boston called Calvinistic cause character charge Christ Christian church considered continued course death deny divine doctrine doubt eternal evidence Examiner existence express fact faith Father favor feel friends give given Gospel hand heart heaven hold holy hope human important Indians infant infidel influence inspiration interest Jesus knowledge language learned less letter light living Lord manner means mind ministers moral nature never object opinion Orthodox passage person preach present principles profession prove published question readers reason received regard religion religious remarks respect reviewer Scriptures sense sentiments Sermon Society soul speak Spirit suppose things thought tion true truth Unitarians universal views whole writers
קטעים בולטים
עמוד 286 - And I beheld, and I heard the voice of many angels round about the throne, and the beasts and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing.
עמוד 462 - Against thee, thee only, have I sinned, and done this evil in thy sight : that thou mightest be justified when thou speakest, and be clear when thou judgest.
עמוד 463 - Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings!
עמוד 559 - If those who have been wise to turn men to righteousness shall shine as the brightness of the firmament and as the stars forever and ever...
עמוד 285 - And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps and golden vials full of odours, which are the prayers of saints.
עמוד 634 - Both riches and honour come of thee. and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto alL Now therefore, our God, we thank thee, and praise thy glorious name.
עמוד 178 - Then Jesus beholding him loved him, and said unto him, One thing thou lackest : go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven : and come, take up the cross, and follow me.
עמוד 337 - There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
עמוד 136 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
עמוד 285 - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
מידע ביבליוגרפי
| כותרת | The Spirit of the Pilgrims, כרך 3 כרך 752 מתוך American periodical series, 1800-1850 |
| הוצאה | Peirce and Williams, 1830 |
| מקור מאת | האוניברסיטה של מישיגן |
| דיגיטלי | 14 יוני 2007 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |