The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 |
מתוך הספר
עמוד 33
... given , my readers will probably conclude that the Work before us is far from developing , as Pauthier asserts , " a system of social perfectionating which has never been equalled . " 10. The Treatise has undoubtedly great merits , but ...
... given , my readers will probably conclude that the Work before us is far from developing , as Pauthier asserts , " a system of social perfectionating which has never been equalled . " 10. The Treatise has undoubtedly great merits , but ...
עמוד 36
... given . Under the present dynasty it is not so . In the superb edition of " The Five King , " edited by a numerous com- mittee of scholars towards the end of the reign K'ang - he , the Chung Yung is published in two parts , the ancient ...
... given . Under the present dynasty it is not so . In the superb edition of " The Five King , " edited by a numerous com- mittee of scholars towards the end of the reign K'ang - he , the Chung Yung is published in two parts , the ancient ...
עמוד 42
... we miss the reach of thought and capacity for administration which belonged to the Sage . 1 This conversation is given in the Le Ke , II . Pt . II . ii . 1 . It is with him , however , as a thinker 42 THE DOCTRINE OF THE MEAN .
... we miss the reach of thought and capacity for administration which belonged to the Sage . 1 This conversation is given in the Le Ke , II . Pt . II . ii . 1 . It is with him , however , as a thinker 42 THE DOCTRINE OF THE MEAN .
עמוד 44
... given by Heaven , considered ab- solutely in itself , without deflection or inclination . This nature acted on from without , and responding with the various emotions , so as always " to hit " the mark with entire correctness , produces ...
... given by Heaven , considered ab- solutely in itself , without deflection or inclination . This nature acted on from without , and responding with the various emotions , so as always " to hit " the mark with entire correctness , produces ...
עמוד 46
... given nature , they lead us to think of it as a mean between two extremes . Each extreme may be a violation of the law of our nature , but that is not made to appear . Confucius ' sayings would be in place in illustrating the doctrine ...
... given nature , they lead us to think of it as a mean between two extremes . Each extreme may be a violation of the law of our nature , but that is not made to appear . Confucius ' sayings would be in place in illustrating the doctrine ...
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
קטעים בולטים
עמוד 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
עמוד 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד 137 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?