Sermons on Several OccasionsJ. Kershaw, 1825 |
מתוך הספר
עמוד 49
... not only the Father , but likewise the Representative , of us all , we all fell short of the favour of God ; we all became children VOL . I. No. 2 . E of wrath ; or , as the Apostle expresses it JUSTIFICATION BY FAITH 49 eousness.
... not only the Father , but likewise the Representative , of us all , we all fell short of the favour of God ; we all became children VOL . I. No. 2 . E of wrath ; or , as the Apostle expresses it JUSTIFICATION BY FAITH 49 eousness.
עמוד 50
... Apostle hath any reference to this , more or less , in all that he hath written touching Justification , either to the Romans or the Galatians . 3. It is also far easier to take for granted , than to prove from any clear scripture ...
... Apostle hath any reference to this , more or less , in all that he hath written touching Justification , either to the Romans or the Galatians . 3. It is also far easier to take for granted , than to prove from any clear scripture ...
עמוד 52
... Apostle tells us expressly , the Ungodly : " He ( that is , God ) justifieth the Ungodly : " the Ungodly of every kind and degree ; and none but the Ungodly . As " they that are right- eous need no repentance , " so they need no ...
... Apostle tells us expressly , the Ungodly : " He ( that is , God ) justifieth the Ungodly : " the Ungodly of every kind and degree ; and none but the Ungodly . As " they that are right- eous need no repentance , " so they need no ...
עמוד 55
... Apostle , he loved thee , and gave himself for thee . For this is to make Christ thine own , and to apply his merits unto thyself . Sermon on the Sacrament , first Part . " " 4. By affirming that this Faith is the Term or Condition of ...
... Apostle , he loved thee , and gave himself for thee . For this is to make Christ thine own , and to apply his merits unto thyself . Sermon on the Sacrament , first Part . " " 4. By affirming that this Faith is the Term or Condition of ...
עמוד 59
... Apostle does not here oppose the Covenant given by Moses to the Covenant given by Christ . If we ever imagined this , it was for want of observing , that the latter , as well as the former part of these words , were spoken by Moses him ...
... Apostle does not here oppose the Covenant given by Moses to the Covenant given by Christ . If we ever imagined this , it was for want of observing , that the latter , as well as the former part of these words , were spoken by Moses him ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Apostle Art thou believe blessed blood body born born of God brethren called cast children of God children of men Christ Jesus Christian Church command condemnation conscience darkness dead death desire Devil doth earth eternal everlasting evil faith fast Father fear flesh fruit give glory God's godliness Gospel grace grace of God hath hear heathen heaven Holy Ghost honour Jehonadab Jesus Christ justified kingdom kingdom of heaven labour light likewise live manner means mercy mind nature neighbour ness ourselves outward peace peace of God perfect perfect law Pharisees pray prayer preach pride receive rejoice religion repentance righteousness saith salvation saved Scripture secondly sense SERMON sinner sins soul speak Spirit tempers thee thine things thou art thou hast thou shalt thought thy heart thyself true truth unto walk whatsoever whereby wherein whole whosoever wisdom witness word
קטעים בולטים
עמוד 385 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
עמוד 272 - Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
עמוד 395 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
עמוד 128 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
עמוד 343 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you.
עמוד 409 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
עמוד 51 - Say not in thine heart, Who shall ascend into heaven ? (that is, to bring Christ down from above ;) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
עמוד 180 - And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily.
עמוד 135 - Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
עמוד 498 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.