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" I am not one who was born in the possession of knowledge ; I am one who is fond of antiquity, and earnest in seeking it there. "
The Life and Teachings of Confucius - עמוד 96
מאת James Legge - 2006 - 352 דפים
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Dawn on the Hill of T'ang

Harlan Page Beach - 1905 - 262 דפים
...and righteousness. His attitude toward the past, as described by himself, is found in the words, " A transmitter and not a maker, believing in and loving the ancients." This meant the restoration of ancient life and ceremonial in person, family, and state, and to accomplish...
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Confucianism and Taouism

Sir Robert Kennaway Douglas - 1906 - 298 דפים
...scrupulously disclaimed all originality of doctrine. "A transmitter and not a maker, believ- V ing in and loving the ancients, I venture to compare myself with our old P'ang," was his description of himself. Nowhere did he depart from the language here used, and he resisted...
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The Prologomena to the Chinese Classics of Confucius and Mencius

James Legge - 1907 - 280 דפים
...not being able to change what is not good ; — these are the things which occasion me solicitude.' ' I am not one who was born in the possession of knowledge...ancients, I venture to compare myself with our old P'SngV Confucius cannot be thought to speak of himself in these declarations more highly than he ought...
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The Library of Original Sources: The ancient world

Oliver Joseph Thatcher - 1907 - 462 דפים
...attainment forgets his sorrows, and who does not perceive that old age is coming on ?" XIX. The Master said, "I am not one who was born in the possession of knowledge...fond of antiquity, and earnest in seeking it there." XX. The subjects on which the Master did not talk, were, — prodigious things, feats of strength,...
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The Spirit of Missions, כרך 74

1909 - 1140 דפים
...from what it was a decade ago. For example, contrast the present and the former systems of education. "I am not one who was born in the possession of knowledge;...fond of antiquity and earnest in seeking it there." This was a saying of Confucius, who, be it remembered, lived in the eixth century BC During all the...
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The New Schaff-Herzog Encyclopedia of Religious Knowledge: Embracing ..., כרך 3

Johann Jakob Herzog, Albert Hauck, Samuel Macauley Jackson, Charles Colebrook Sherman, George William Gilmore - 1909 - 522 דפים
...what is not good — these are the things which occasion me solicitude. I am not one who was born in possession of knowledge; I am one who -is fond of antiquity, and earnest in seeking it. A transmitter, and not a maker, believing in and loving the ancients." This latter trait of the Master...
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The Analects of Confucius

Confucius - 1910 - 1054 דפים
...perception of the rights and principles of things without having to learn them in order to apprehension. L. I am not one who was born in the possession of knowledge...fond of antiquity, and earnest in seeking it there. Z. ego non sum ex nativitate jam doctus sapientiam ; amans antiquitatem sategi ad earn exquirendam....
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The Light of the World: A Brief Comparative Study of Christianity and Non ...

Robert Elliott Speer - 1911 - 424 דפים
...not his own philosophy but only the accumulated wisdom of the past, the principles of the golden age. "A transmitter and not a maker, believing in and loving...ancients, I venture to compare myself with our old P'ang, " was his description of himself. Nowhere did he depart from the language here used, and he...
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Religious Systems of the World: A Contribution to the Study of Comparative ...

1911 - 844 דפים
...? He does not need it." On the subject of his knowledge, again, he said, " I am not one who was bom in the possession of knowledge ; I am one who is fond of antiquity, and earnest in seeking it there." When travelling with his disciples, the wanderer occasionally came across recluses, men who had withdrawn...
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Great Religious Teachers of the East

Alfred Wilhelm Martin - 1911 - 308 דפים
...that I strive to become such without satiety, and teach others without weariness." " The Master said: A transmitter and not a maker, believing in and loving the ancients, I venture to comparemyself with ourold P'ang." 1 In the preceding lecture we asked, what is the chief end of man...
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