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" Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original... "
The Christian Remembrancer: A Quarterly Review - עמוד 332
1821
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The Book of Common Prayer: And Administration of the Sacraments, and Other ...

Church of England - 1815 - 406 דפים
...Birth-sin. ORIGINAL Sin standeth not in the following of Adam, (as tbe Pelagians do vainly talk ;) but it is the fault and corruption of the nature of every man, that naturally is ingeudered of the offspring of Adam ; whereby man is very far gone from original righteousness, aud...
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American Unitarianism: Or, a Brief History of "The Progress and Present ...

1815 - 48 דפים
...Gods is consistent with believing in but one God. But what a riddle must this appear to a child ? * " Original sin is the fault and corruption of the nature of every " man engendered of the offspring of Adam, whereby he is very far •• gone from original righteousness,...
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The Works of the Rev. Richard Cecil ...: With a Memoir of His Life, כרך 2

Richard Cecil, Josiah Pratt - 1816
...from the Articles of the Church of England, which maintain, That " there is a fault and corruption in the nature of every man that naturally is engendered...righteousness, and is of his own nature inclined to evil." Art. ix. It is further declared, That, " the condition of man, after the fall of Adam, is such, that...
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The Marrow of the Church: The Doctrines of Christ's Righteousness Inputed ...

William Hammond - 1816 - 274 דפים
...«« Original sin standeth not in the following of " Adam, (as the Pelagians do vainly talk,) but it is " the fault and corruption of the nature of every...offspring " of Adam, whereby man is very far gone from ori" riginal righteousness, and is of his own nature " inclined to evil, so that the flesh lusteth...
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A history of the reformation of the Church of England. 3 vols ..., כרך 2,חלק 2

Gilbert Burnet (bp. of Salisbury.) - 1816
...Left out. Anabaptists) but it is the Fault and Corruption of every Man, that naturally is ingendred of the Off-spring of Adam, whereby Man is very far...Righteousness, and is of his own nature inclined to evil; so that the Flesh lusteth always contrary to the Spirit ; and therefore in every Person born into this...
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Discourses on several subjects, addressed to the congregation assembled in ...

Charles Daubeny - 1816
...Sanct. Cap. ix. Church Church expressly maintains the corrap* tion entailed on mankind by the Fall, " whereby man is very far gone from " original righteousness, and is of his own ** nature inclined to evil, so that the flesh " lusteth ahvay contrary to the spirit; " and this infection of nature doth re" main...
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A Comparative View of the Churches of England and Rome

Herbert Marsh - 1816 - 290 דפים
...only, that this Article was designed to oppose. For since it confines itself to the declaration, that "man is very far gone from original " righteousness and is of his own nature inclined to " evil," it virtually opposes the error, that man is so far gone from original righteousness, as to have lost...
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A Dissertation Upon Extraordinary Awakenings, Or Religious Stirs: Conversion ...

Menzies Rayner - 1816 - 107 דפים
...human depravity, we fully subscribe ; believing, as it is expressed in one of our articles, that " man is very far gone from original righteousness, and is of his own nature, inclined to evil." a , To the doctrine of the Divine Sovereignty, properly explained, we als« fully subscribe. That God...
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The British Critic: A New Review, כרך 5

1816
...of human nature. The doctrine ol the Church of England, in the Article of Original Sin, is, that " man is very far gone from original righteousness, and is of his own nature inclined to evil." But the Calviuists, who depart from this, as well as from other Articles of our Church, are not contented...
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Select Pieces in Verse and Prose, כרך 2

John Bowdler - 1816 - 617 דפים
...446 In truth, the phenomenon is so strange that it -admits but of one satisfactory solution; "that man is very far gone from original righteousness, and is of his own nature inclined to evil*." Were the profane and wicked alone engrossed with worldly concerns, and indisposed to contemplate an...
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