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" Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible... "
The Chinese Classics: Life and teachings of Confucius.-v.2. The life and ... - עמוד 259
מאת James Legge - 1875
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The Chinese Classics

Confucius - 1887 - 382 דפים
..." Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. i 3. * Without knowing the force of words, it is impossible to know men." THE GREAT LEARNING. My master,...
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The Chinese Classics, כרך 1

James Legge - 1893
...'Without recognising the ordinances of Heaven, it is impossible to be a superior man. 2. ' Without an acquaintance with the rules of Propriety, it is...the force of words, it is impossible to know men.' of those evils. What he desires is benevolence ; and what he gets is the wine ; — how can he be regarded...
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The Chinese Classics, כרך 1

James Legge - 1893
...is impossible to be a superior man. 2. ' Without an acquaintance with the rules of Propriety, it u impossible for the character to be established. 3....the force of words, it is impossible to know men.' of those evils. What he desires is benevolence ; and what he gets is the same ; — how can he be regarded...
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The Ridpath Library of Universal Literature ...: A Biographical and ..., כרך 6

John Clark Ridpath - 1898
...: " Without recognizing the Ordinances [of Heaven], it is impossible to be a superior man. Without an acquaintance with the Rules of Propriety, it is impossible for the character to be established. Without knowing Words, it is impossible to know Men." — Analeets, Book XX. The teachings of Confucius...
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International Library of Masterpieces, Literature, Art and Rare ..., כרך 8

Harry Thurston Peck - 1901
...: " Without recognizing the Ordinances [of Heaven], it is impossible to be a superior man. Without an acquaintance with the Rules of Propriety, it is impossible for the character to be established. Without knowing Words, it is impossible to know Men." In serving his parents a son may remonstrate...
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The Ridpath Library of Universal Literature: A Biographical and ..., כרך 6

John Clark Ridpath - 1903
...: " Without recognizing the Ordinances [of Heaven], it is impossible to be a superior man. Without an acquaintance with the Rules of Propriety, it is impossible for the character to be established. Without knowing Words, it is impossible to know Men." — Analects, Book XX. The teachings of Confucius...
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The Overland Monthly

1904
...villain? Some California Towns and Places (Copyrighted, all rights reserved.) BY GE BAILEY, EM, Ph. D. "Without knowing the force of words, it is impossible to know men." — Shakespeare. GEOGRAPHICAL names form a record of human fortunes, for men are fond of stamping on...
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The Ethics of Confucius: The Sayings of the Master and His Disciples Upon ...

Confucius - 1915 - 323 דפים
...rules of propriety that the character is established." (Analects, bk. viii., c. viii., v. 2.) "Without an acquaintance with the rules of propriety, it is impossible for the character to be established." (Analects, bk. xx., c. iii., v. 3.) This is indeed sufficiently obvious upon consideration since character...
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Purdon's Vocabulary of Words Constantly Needed: With Illustrations of Their ...

Mrs. Martha Farr Purdon - 1923 - 295 דפים
...(mal de mar'). French. Seasickness. She was suffering from an attack of mal de mer. LESSON SIXTY-SIX. Without knowing the force of words, it is impossible to know men. —Confucius. malediction (mal-e-dik'-shun), n. The utterance of an execration; invocation of evil;...
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The World's Living Religions: An Historical Sketch with Special Reference to ...

Robert Ernest Hume - 1924 - 312 דפים
...said : " Without recognizing the ordinances of Heaven it is impossible to be a superior man. Without acquaintance with the rules of propriety it is impossible for the character to be established." (20 : 3. 1-2.) However, Confucius used the personal name for the Supreme Being only once (20 : 1. 3),...
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