| Giles Badger Stebbins - 1872 - 416 דפים
...consists only in having the heart right and in loving one's neighbor as one's self." When he was asked, "Is there one word which may serve as a rule of practice for all one's life?" he answered, "Is not 'Reciprocity' such a word? what you wish done to yourself, do to others. ' By... | |
| Giles Badger Stebbins - 1872 - 408 דפים
...consists only in having the heart right and in loving one's neighbor as one's self." When he was asked, "Is there one word which may serve as a rule of practice for all one's life?" he answered, "Is not * Reciprocity ' such a word? what you wish done to yourself, do to others. ' By... | |
| 1880 - 592 דפים
...not wish men to do to me, I also wish not to do to men." A favorite disciple asked, " Is there not one word which may serve as a rule of practice for all one's life?" Confucius answered: "Is not reciprocity such a word ? What you do not want done to yourself, do not... | |
| James Legge - 1861 - 540 דפים
...for it. The maxim occurs also twice in the Analects. IB Book XV. xxiii., Tsze-kung asks if there be one word which may serve as a rule of practice for all one's life, and is answered, " Is not reciprocity such a word ? What you do not want done to yourself do not do... | |
| Johannes von Gumpach - 1872 - 924 דפים
...urge here, with the Hon. Mr. Burlingame, "the great doctrine uttered by Confucius 2,300 years ago, ' What you do not want done to yourself, do not do to others ' " ; nor use the moral argument, that a policy which tends to retard the civilisation of the Chinese... | |
| Rolander Guy McClellan - 1872 - 794 דפים
...we first find recorded that earliest manifestation of nature's sweetest voice, The Golden Rule : " What you do not want done to yourself do not do to others ;" which, in modified and altered forms, has been woven into sacred history and laid down by Christian... | |
| Ross Winans - 1873 - 496 דפים
...there was one word which would serve as a rule of practice for all one's life, and was answered, " Is not reciprocity such a word ?" What you do not want done to yourself, do not unto others. The people in China, as elsewhere, believe, what is the beginning and end of all wisdom,... | |
| 1874 - 852 דפים
...disciple of K'ung-keih. which, in a negative form, was enunciated by Confucius as follows: "Tszo-Kung asked, saying: 'Is there one word which may serve...do not want done to yourself do not do to others.' "—Ana., xv., 23. In another place he says : "The superior man holds righteousness to be of the highest... | |
| Henry Robert Reynolds - 1874 - 600 דפים
...quite as close an approximation to the golden rule. One of the disciples of the great master asked, " Is there one word which may serve as a rule of practice...What you do not want done to yourself, do not do to others."2 The long list of resemblances between the ethics of the New Testament and the maxims of Seneca,... | |
| Edward Isidore Sears - 1875 - 436 דפים
...disciple of K'uug-keih. which, in a negative form, was enunciated by Confucius as follows : "Tszc-Kung asked, saying: 'Is there one word which may serve...do not want done to yourself do not do to others.'" — Ana., xv., 23. In another place he says : "The superior man holds righteousness to be of the highest... | |
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