 | Richard Madsen, Tracy B. Strong - 2009 - 384 דפים
...sympathetically the needs of others in light of the needs of oneself as a human being. "Now the man of [ren], wishing to be established himself, seeks also to establish...enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves; — this may be called the [method of ren].""... | |
 | Oliver J. Thatcher - 2004 - 500 דפים
...Must he not have the qualities of a sage? Even Yaou and Shun were still solicitous about this. 2. "Now the man of perfect virtue, wishing to be established...also to enlarge others. 3. "To be able to judge of ot hers by what is nigh in ourselves; — this may be called the art of virtue." BOOK VII. CHAPTER... | |
 | Larry Chang - 2006 - 826 דפים
...you do not want done to yourself, do not do to others." ~ Kongfuzi, c. 551-c. 479 BCE ~ Analects Now the man of perfect virtue, wishing to be established...enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves: this may be called the art of virtue. -... | |
 | Sharron Gu - 2006 - 322 דפים
...done to oneself. He said, "The man of ren wishing to enlarge himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves."72 In short, ren referred to a feeling, to consideration, compassion, and respect for others... | |
 | Daniel A. Bell - 2010 - 288 דפים
...the ability of a person to "infer" another's needs and wants from one's own. "Now the man of [ren], wishing to be established himself, seeks also to establish...enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves; — this may be called the [method of ren]."16... | |
 | Jeffrey L. Richey - 2008 - 248 דפים
...motivations, because the outcome was to be a morally aware individual, who in the words of Confucius "wishing to be established himself, seeks also to...wishing to be enlarged himself, he seeks also to enlarge others."108 In the words of another Southern Song Confucian, Lu Jiuyuan, education was the means "to... | |
 | J. Tao Lai Po-wah - 2008 - 212 דפים
...benefits, values and viewpoints into one's own consideration. The golden tenet of humanity is that the man of perfect virtue, wishing to be established...enlarged himself, he seeks also to enlarge others. In addition, another tenet of humanity is not to do to others as you would not wish done to yourself.... | |
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Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the... 
