 is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.  The Chinese Classics - עמוד 86מאת James Legge - 1870 - 219 דפיםתצוגה מלאה - מידע על ספר זה
 | 1873 - 384 דפים
...word which may serve as a rule of practise for all one's life, and is answered : Is not redprocity such a word? What you do not want done to yourself, do not do to others. The same disciple appears V, 11, telling Confucius that he was practising the lesson. He sajs : What... | |
 | Ross Winans - 1873 - 496 דפים
...there was one word which would serve as a rule of practice for all one's life, and was answered, " Is not reciprocity such a word ?" What you do not want done to yourself, do not unto others. The people in China, as elsewhere, believe, what is the beginning and end of all wisdom,... | |
 | 1874 - 852 דפים
...disciple of K'ung-keih. which, in a negative form, was enunciated by Confucius as follows: "Tszo-Kung asked, saying: 'Is there one word which may serve...do not want done to yourself do not do to others.' "—Ana., xv., 23. In another place he says : "The superior man holds righteousness to be of the highest... | |
 | Henry Robert Reynolds - 1874 - 600 דפים
...quite as close an approximation to the golden rule. One of the disciples of the great master asked, " Is there one word which may serve as a rule of practice...What you do not want done to yourself, do not do to others."2 The long list of resemblances between the ethics of the New Testament and the maxims of Seneca,... | |
 | Edward Isidore Sears - 1875 - 436 דפים
...disciple of K'uug-keih. which, in a negative form, was enunciated by Confucius as follows : "Tszc-Kung asked, saying: 'Is there one word which may serve...do not want done to yourself do not do to others.'" — Ana., xv., 23. In another place he says : "The superior man holds righteousness to be of the highest... | |
 | James Legge - 1875 - 364 דפים
...for it. The maxim occurs also twice in the Analects. In Book XV. xxiii., Tsze-kung asks if there be one word which may serve as a rule of practice for all one's life, and is answered, " Is not reciprocity such a word ? What you do not want done to yourself do not do... | |
 | Rolander Guy McClellan - 1875 - 830 דפים
...we first find recorded that earliest manifestation of nature's sweetest voice, The Golden Rule : " What you do not want done to yourself do not do to others ;" which, in modified and altered forms, has been woven into sacred history and laid down by Christian... | |
 | John Russell (Viscount Amberley.) - 1876 - 524 דפים
...country, and none in the family.'" 1 Much more strikingly is this law enunciated in the second case. " Tsze-kung asked, saying, ' Is there one word which...practice for all one's life ?' The Master said, ' Is not KECIPROCITY such a word ? What you do not want done to yourself, do not do to others.'" 2 And we have... | |
 | John Russell (Viscount Amberley.) - 1877 - 526 דפים
...such a judgment, let us take his doctrine of Eeciprocity, to which I shall return in another place. " Tsze-kung asked, saying, ' Is there one word which...not want done to yourself, do not do to others.'" J On a kindred topic he thus delivered his opinion : " Some one said, ' What do you say concerning... | |
 | John Russell Amberley (viscount) - 1877 - 766 דפים
...such a judgment, let us take his doctrine of Reciprocity, to which I shall return in another place. "Tsze-kung asked, saying, 'Is there one word which...practice for all one's life ?' The Master said, ' Is not KECIPROCTTY such a word? What you do not want done to yourself, do not do to others'" (Lun Yu, xv.... | |
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