is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others. The Chinese Classics - עמוד 86מאת James Legge - 1870 - 219 דפיםתצוגה מלאה - מידע על ספר זה
| James Legge - 1867 - 344 דפים
...a man simply on account of his words, nor does he put aside good words because of the man." XXIII. Tsze-kung asked, saying, " Is there one word which...may serve as a rule of practice for all one's life ? " iThe Master said, "Is not EECIPEOCITT such a word? What you do not want done to yourself, do not... | |
| Samuel Cox - 1867 - 352 דפים
...partial anticipation of the Golden Rule will be found in the Confucian Analects, Book rv. chap. xxiii. "Tsze-kung asked, saying, 'Is there one word which...do not want done to yourself, do not do to others.' " The same rule is given in another form in Book V. Chap. id. of the Analects. The other phrases I... | |
| 1868 - 74 דפים
...has come the nearest to our Golden Rule. In the Confucutn Analects we find this remarkable passage: " Tsze-Kung asked, saying, ' Is there one word which...?' The Master said,' Is not Reciprocity such a word 2 What you do not want done to yourself, do not do to others.'" Such are the men who are now, after... | |
| 1868 - 416 דפים
...to them that despitefully use you.") BOOK. XV. 23. " Is there one word whereby a man may order his life ? The Master said, ' Is not RECIPROCITY such...not want done to yourself, do not do to others.'" (Compare with, "Do unto others as you would that they should do unto you.") BOOK XVI. CH. 2. " When... | |
| 1869 - 498 דפים
...duties of the second table of the Law, and gave them an unvarying prominence in hie teach"«• Tse Kung asked, saying : " Is there one word which may serve...do not want done to yourself, do not do to others." We find this same disciple afterwards quoting these words as his rule of conduct, and Confucius expressing... | |
| John Livingston Nevius - 1869 - 486 דפים
...fully attained to it. The following is his definition of it. When asked by one of his disciples, " Is there one word which may serve as a rule of practice for all one's life ?" his answer was, " What you do not want done to yourself do not do to others." This one word, for... | |
| James Legge - 1869 - 358 דפים
...for it. The maxim occurs also twice in the Analects. In Book XV. xxiii., Tsze-kung asks if there be one word which may serve as a rule of practice for all one's life, and is answered, " Is not reciprocity such a word ? What you do not want done to yourself do not do... | |
| Charles Carleton Coffin - 1869 - 562 דפים
...benevolence, righteousness, propriety, knowledge, and faith. This moral precept inculcated by him, " What you do not want done to yourself, do not do to others," is the negative side of the teachings of the Saviour, in the Sermon on the Mount, delivered nearly... | |
| Ssǔ shu - 1870 - 392 דפים
...whatsoever ye would that men should do unto you, do ye even so to them," and Confucius' Analects, 15 : 23. " Tsze-kung asked, saying, ' Is there one word which...? What you do not want done to yourself, do not do toothers;'" and again, 5th chap., "What I do not wish men to do to me, I also wish not to do to men."... | |
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