 | Jews - 1832 - 592 דפים
...of the condescending expostulation of God, "Why art thou wroth ? and why is thy countenance fallen ? If thou doest well shalt thou not be accepted? and if thou doest not well, sin lieth at the door ' — in spite of this expostulation, which sufficiently explained to him, why he had not obtained... | |
 | British preacher - 1832 - 342 דפים
...sinner to apply to the atonement : for such I consider the language of the Lord to Cain, Gen. iv. 7 : "If thou doest well, shalt thou not be accepted ? and if thou doest not well, sin lieth at the door ;" or, as it might be rendered, " a sin-offering croucheth at the door : that is, as if the Lord said,... | |
 | John Pearson - 1832 - 652 דפים
...the first remarkable action after the fall, there is a sufficient intimation given to angry Cain : " If thou doest well, shalt thou not be accepted ? and if thou doest not well, sin lieth at the door ;" (Gen. iv. 7.) which by the most ancient interpretation signifieth a reservation of his sin unto... | |
 | Charles Lambert Coghlan - 1832 - 486 דפים
...holiness with sobriety. 1 Tim. ii. 15. Thy desire, &c.] If thou doest well {said the Lord to Cain) shalt thou not be accepted ? And if thou doest not well, sin lieth at the door ; and unto thee ••',•/// be his desire, and thou shalt rule over him. Gen. iv. 7. Rule over thee, &c.]... | |
 | John Watkins - 1833 - 526 דפים
...condescended to reason thus with Cain : " Why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted ? and if thou doest not well, sin lieth at thy door ;" that is, it remaineth as thy own fault to condemn thee. A fair choice was here set before... | |
 | Charles Walker - 1833 - 108 דפים
...said unto Cain, why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shall thou not be accepted ? and if thou doest not well, sin lieth at the door. And Cain talked with Abel, his brother; and it came to pass, when they were in the field, that Cain rose... | |
 | George Burder, Joseph Hughes - 1833 - 1134 דפים
...unto Cain, Why art thou wroth ? and why is thy countenance fallen? 7 If thou doest well, shalt thpu s ] pw֬ ! i A tM ˴B Gl " R U , >> @ ˩ Fj= ȃS d s т unto thee shall be his desire, and thou shalt rule over him. 8 And Cain talked with Abel his brother... | |
 | Daniel Negron - 2005 - 478 דפים
...mankind, set forth in the Bible, where the first reference to the term "sin" appears in Genesis 4:7: If thou doest well, shalt thou not be accepted? and...if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over Mm. As God poses the rhetorical question... | |
 | Asaph Philips - 2005 - 270 דפים
...since his fall. Adam's first son, Cain, inherited the fiber of sinfulness in his being. God warned him: "If thou doest well, shalt thou not be accepted? and...if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him" (Gen. 4:7). But Cain also fell into sin... | |
 | Linda Lee - 2005 - 206 דפים
...Gen. 4:6-7 says, "And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and...thou doest not well, sin lieth at the door." (And if he sins...) "unto thee shall be his desire, and thou shalt rule over him. If sin rules over Cain's... | |
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If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. 
