 I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm...  The Chinese Classics - עמוד 51מאת Confucius - 1887 - 382 דפיםתצוגה מלאה - מידע על ספר זה
 | Tom Regan - 1986 - 292 דפים
...by nature humans are unable to see others suffer, or, as it is stated at a later point in the text, "All men have a mind which cannot bear to see the sufferings of others."14 This is the basic, quintessential ethical claim that is made about human nature. The goodness... | |
 | Cornelia Niekus Moore, Raymond A. Moody - 1989 - 244 דפים
...Mencius replies: "No. At forty, my mind was unperturbed." Yet, several verses later (2A:6), Mencius says: "All men have a mind which cannot bear to see the sufferings of others." 7 Recent developments in Western medicine have revived previously discarded notions of mind-body influences,... | |
 | Wm. Theodore De Bary, William Theodore De Bary, Irene Bloom - 1990 - 420 דפים
...example. "All men," he says, "have a mind (or heart) which cannot bear to see the sufferings of others." I say that all men have a mind which cannot bear to see the sufferings of others knowing that any of our contemporaries, seeing a child about to fall into a well, will without exception... | |
 | Alfred Arteaga - 1994 - 316 דפים
...replies: 112 "No. At forty, my mind was unperturbed." Yet, several verses later (2A:6), Mencius says: "All men have a mind which cannot bear to see the sufferings of others." 6 Recent developments in Western medicine have revived previously discarded notions of mind-body influences,... | |
 | Eugene Chen Eoyang - 1996 - 216 דפים
...replies, "No. At forty, my mind was unperturbed." Yet, several verses later (verse 6), Mencius says, "All men have a mind which cannot bear to see the sufferings of others." Western readers would understand the first "mind" to be the thinking organ and the second "mind" to... | |
 | Irene Bloom, J. Paul Martin, Wayne Proudfoot - 1996 - 372 דפים
...most celebrated passage in the work, rests on a single powerful example. "All human beings," he says, "have a mind which cannot bear to see the sufferings of others." Here is why I say that all human beings have a mind that commiserates with others. Now if anyone were... | |
 | Xiusheng Liu, P. J. Ivanhoe - 2002 - 268 דפים
...effortless as turning it around on the palm of the hand. He continues: I say that all human beings have a mind which cannot bear to see the sufferings of others knowing that any of our contemporaries, seeing a child about to fall into a well, will without exception... | |
 | Karl-Heinz Pohl, Wei Chiao, Dorothea Wippermann - 2003 - 518 דפים
...in den Polizeygesetzen bestimmte Belohnung zu erwarten.5 1 Legge, Chinese Classics, Mencius, S. 20l ("All men have a mind which cannot bear to see the sufferings of others"). 2 Lukas l0, 30ff. 1 Deutsche Ausgabe, Nijmegen-Utrecht, l968, S. 484. 4 Jesus für Atheisten. Stuttgart,... | |
 | Ulf Görman, Willem B. Drees, Hubert Meisinger - 2005 - 212 דפים
...the grounds that the immediacy of the moral emotions, such as sympathy, leave little room for this: When I say that all men have a mind which cannot bear to see the suffering of others, my meaning may be illustrated thus: even nowadays, if men suddenly see a child... | |
 | 2005 - 328 דפים
...All is well that ends well. K3! All men are mortal. fA I'b IS ?E ° All men cannot be first. 7^t!i All men have a mind which cannot bear to see the sufferings of others. A & W 'IS' All one's geese are swans. |l All overs are ill but over the water. All rivers run into... | |
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