| Xinzhong Yao - 2003 - 488 דפים
...the interpretation of the introductory paragraph of the Zhongyong containing the following sentence: 'While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may he said to he in the state of equilihrium. When those feelings have heen stirred, and they act in their... | |
| Larry Chang - 2006 - 826 דפים
.... . . Whether they encounter comfort or pain, the wise show neither elation or depression. - Ibid. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree,... | |
| James Legge - 2006 - 353 דפים
...stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of IQUIMBEIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be oeritaie ilia, qwe est, vt ait Gieero, inter nvatium etpanum, eonrianter et omnibus in rebus te,nenda"... | |
| 1915 - 716 דפים
...when your mind is in its purest and highest state. Here are his own words: "While there is no stirring of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When these feelings have been stirred and they act in their proper manner and due degree, then ensues what... | |
| Jeanne Boden - 2008 - 257 דפים
...government departments, of factories, of museums, of products, and so on. 1.2.7 Doctrine of Zhongyong "While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of equilibrium. When those feelings have been stirred, and they act in their due degree,... | |
| Anna-Teresa Tymieniecka - 2007 - 329 דפים
...of the Mean (the standard translation of Zhong Yun), Confucius extrapolated it to Zhong He, stating While there are no stirrings of pleasure, anger, sorrow or joy, the mind may be said to be in the state of balance, or equilibrium; when those feelings have been stirred, and they act in their... | |
| 1927 - 1004 דפים
...dominated by emotions. Ttiis m?anin* was even more clearly brought out in the Dxtrine of the Mean'"While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of equilibrium. When these feelings have been stirred and they act in their due degrees,... | |
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