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" ... degree, there ensues what may be called the state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in 'the world, and this HARMONY is the universal path which they all should pursue. 5. Let the states of equilibrium... "
The Chinese Classics: With a Translation, Critical and Exegetical Notes ... - עמוד lxviii
מאת James Legge - 1861
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The Ridpath Library of Universal Literature: A Biographical and ..., כרך 6

John Clark Ridpath - 1903 - 542 דפים
...all should pursue. — 5. Let the states of Equilibrium and Harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish. Both The Great Learning and The Doctrine of tht Mean are accompanied by extended comments, which are...
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The Prologomena to the Chinese Classics of Confucius and Mencius

James Legge - 1907 - 280 דפים
...he intended in saying that ' if the states of Equilibrium and Harmony exist in perfection, a happy order will prevail throughout heaven and earth, and...into practice the duties of universal obligation. He says also that it is this same ' singleness ' by which ' the nine ' standard rules of government...
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The Life and Teachings of Confucius: With Explanatory Notes

James Legge - 1909 - 356 דפים
...they all should pursue. 5. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish. In the first chapter which is given above, Tsze-sze states the views which had been handed down to...
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中西四书

1914 - 640 דפים
...they all should pursue, 5. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and Sourish. Tn the first chaf.tr which is givsn above, Ttze-szs states the vines which had been hand.d...
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The Philosophy of Wang Yang-ming

Yangming Wang - 1916 - 550 דפים
...of Heaven.' The saying, 'Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth and all things will be nourished and flourish', implies completing one's nature in order to attain the decree of Heaven." " (56) The Tenth Chapter...
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The Chinese Social and Political Science Review, כרך 11

1927 - 1000 דפים
...present world, was his chief interest. If man can maintain the state of equilibrium and harmony, a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.1 "A man can enlarge the way to perfection; the way to perfection can never enlarge man".2...
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The Story of Oriental Philosophy

Lily Adams Beck - 1928 - 494 דפים
...can sway the rest. Finally: "Let the states of equilibrium and harmony exist in perfection, and happy order will prevail throughout heaven and earth, and all things will be nourished and flourish." Undoubtedly. Such happy order as in the revolution of planets and procession of the season proceeds...
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Law, Culture, and Values: Essays in Honor of Gray L. Dorsey

Sava Alexander Vojcanin - 330 דפים
...universal path of life, which all should pursue. Let this state of harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish. With such a noble sentiment in our mind, we can thoroughly understand that great teaching embodied...
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Sovereign Rights and Territorial Space in Sino-Japanese Relations ...

Unryu Suganuma - 2001 - 322 דפים
...they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.'* Imperial China in its foreign relations clearly acknowledged the prerogatives of rulers of sovereign...
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Moral Capitalism: Reconciling Private Interest with the Public Good

Stephen Young - 2003 - 248 דפים
...Doctrine of the Mean, advises, "Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish." 3 Mo Di, born in 372 BC, followed Confucius with a different and far more draconian recommendation....
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