 I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm...  The Chinese Classics - עמוד 2011895תצוגה מלאה - מידע על ספר זה
 | Charles Francis Horne - 1917 - 454 דפים
...not attain to the imperial dignity." CHAPTER VI 1. Mencius said, " All men have a mind which can not bear to see the sufferings of others. 2. " The ancient...commiserating mind was practised a commiserating government, the government of the empire was as easy a matter as the making anything go round in the palm. 3. "... | |
 | Youlan Feng - 1983 - 498 דפים
...virtuous government. But why should such a government function ? How is it possible ? Mencius says : " All men have a mind which cannot bear (to see the sufferings of) others. The early kings, having this ' unbearing ' (pujen Tfr JB) mind, thereby had likewise an ' unbearing... | |
 | Victoria Institute (Great Britain) - 1907 - 358 דפים
...He unfolds this fundamental truth in a chapter which I will abridge to the utmost possible. Mencius said, "All men have a mind which cannot bear to see the sufferings of others . . . My meaning may be illustrated thus : — if men suddenly sec a child about to fall into a well... | |
 | 1953 - 1224 דפים
..."Persons without love cannot long dwell in adversity; they cannot long dwell in prosperity. All persons have a mind which cannot bear to see the sufferings of others. If men suddenly see a child fall into a well, they will experience a feeling of alarm and distress.... | |
 | Joseph Needham, Ling Wang - 1956 - 746 דפים
...scientific thought the most interesting aspect of Mencius is the doctrine of human nature. Meng Tzu said, 'All men have a mind which cannot bear to see the sufferings of others. The ancient kings had this commiserating mind, so as a matter of course they had likewise a commiserating... | |
 | Tom Regan - 1986 - 292 דפים
...by nature humans are unable to see others suffer, or, as it is stated at a later point in the text, "All men have a mind which cannot bear to see the sufferings of others."14 This is the basic, quintessential ethical claim that is made about human nature. The goodness... | |
 | Cornelia Niekus Moore, Raymond A. Moody - 1989 - 244 דפים
...Mencius replies: "No. At forty, my mind was unperturbed." Yet, several verses later (2A:6), Mencius says: "All men have a mind which cannot bear to see the sufferings of others." 7 Recent developments in Western medicine have revived previously discarded notions of mind-body influences,... | |
 | Wm. Theodore De Bary, William Theodore De Bary, Irene Bloom - 1990 - 420 דפים
...men," he says, "have a mind (or heart) which cannot bear to see the sufferings of others." I say that all men have a mind which cannot bear to see the sufferings of others knowing that any of our contemporaries, seeing a child about to fall into a well, will without exception... | |
 | Alfred Arteaga - 1994 - 316 דפים
...replies: 112 "No. At forty, my mind was unperturbed." Yet, several verses later (2A:6), Mencius says: "All men have a mind which cannot bear to see the sufferings of others." 6 Recent developments in Western medicine have revived previously discarded notions of mind-body influences,... | |
 | Eugene Chen Eoyang - 1996 - 216 דפים
...replies, "No. At forty, my mind was unperturbed." Yet, several verses later (verse 6), Mencius says, "All men have a mind which cannot bear to see the sufferings of others." Western readers would understand the first "mind" to be the thinking organ and the second "mind" to... | |
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