 Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.  The Chinese Classics - עמוד 84מאת Confucius - 1887 - 382 דפיםתצוגה מלאה - מידע על ספר זה
 | Richard Salter Storrs - 1884 - 704 דפים
...if there be one word which may serve as a rule of practice for all one's life, and is answered : ' Is not Reciprocity such a word ? What you do not want done to yourself, do not do to others.' . . When a comparison, however, is drawn between it and the rule laid down by Christ, it is proper... | |
 | Joseph Parrish Thompson - 1884 - 360 דפים
...there not one word which may serve as a rule of practice for all one's life? " Confucius answered, "Is not reciprocity such a word? What you do not want done to yourself, do not do to others." When, however, we seek for the ultimate principles upon which Confucius founded sueh lofty precepts... | |
 | Richard Salter Storrs - 1884 - 698 דפים
...if there be one word which may serve as a rule of practice for all one's life, and is answered: 'la not Reciprocity such a word ? What you do not want done to yourself, do not do to others.' . . When a comparison, however, is drawn between it and the rule laid down by Christ, it is proper... | |
 | Joseph Parrish Thompson - 1884 - 362 דפים
...which may serve as a rnle of practice for all one's life? " Confucius answered, " Is not reciprocitg such a word ? What you do not want done to yourself, do not do to others." When, however, we seek for the ultimate principles upon which Confucius founded such lofty precepts... | |
 | Robert Chamblet Adams - 1884 - 256 דפים
...neighbor which you would take amiss if he did it to you." Confucius, the Chinese sage, 500 BC, said : " What you do not want done to yourself do not do to others." To one who has been accustomed to regard Jesus as the author of our present morality, it is instructive... | |
 | Annie W. Marston - 1884 - 334 דפים
...Righteousness, Propriety, Knowledge, and Faith, and this is what Confucius meant by them. Benevolence — what you do not want done to yourself, do not do to others. Righteousness — that which your conscience tells -you ought to be done. Propriety — outward forms,... | |
 | Charles Taylor - 1886 - 188 דפים
...description as the sum total of the Law. It * Also in the Confucian Analects (c. 400 BC), where we read that: "Tsze-kung asked, saying, Is there one word which...do not want done to yourself, do not do to others" (Book xv. 23. Cf. v. 1 1) ; and in the Doctrine of the Mean (chap. XIII. 3, 4), attributed to the grandson... | |
 | 1886 - 580 דפים
...Teacher). Dr. Legge's work on " Chinese Classics " Book xv, Sec. 22, says : " Tsze-kung asked Kong-fu-tse, saying, ' Is there one word which may serve as a rule...do not want done to yourself, do not do to others.' " Marcenus RK Wright published in, 1870, the "Life, Moral Aphorisms, and Terseological Teachings of... | |
 | Charles Taylor - 1886 - 184 דפים
...saying, Is there one word which may serve as a rule of practice for all one's life ? The Master said, I Is not Reciprocity such a word ? What you do not want done to yourself, do not do to others" (Book xv. 23. Cf. V. 1 1) ; and in the Doctrine of the Mean (chap. xm. 3, 4), attributed to the grandson... | |
 | Isaac Taylor Headland - 1886 - 200 דפים
...willingly." " Have pity for orphans, and show compassion for widows." " Wives, respect your husbands." " What you do not want done to yourself do not do to others." Each of these sentences at once suggests to our mind its counterpart in our Biblical teachings. The... | |
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