The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 6-10 מתוך 89
עמוד 24
... virtue ; the wise desire virtue . " III . The Master said , " It is only the truly virtuous man , who can love , or who can hate , others . " IV . The Master said , " If the will be set on virtue , there will be no practice of ...
... virtue ; the wise desire virtue . " III . The Master said , " It is only the truly virtuous man , who can love , or who can hate , others . " IV . The Master said , " If the will be set on virtue , there will be no practice of ...
עמוד 25
... virtue , or one who hated what was not vir- tuous . He who loved virtue , would esteem nothing above it . He who hated what is not virtuous , would practise virtue in such a way that he would not allow any thing that is not virtuous to ...
... virtue , or one who hated what was not vir- tuous . He who loved virtue , would esteem nothing above it . He who hated what is not virtuous , would practise virtue in such a way that he would not allow any thing that is not virtuous to ...
עמוד 34
... virtue of Hwuy ! With a single bamboo dish of rice , a single gourd dish of drink , and living in his mean nar- row lane , while others could not have endured the dis- tress , he did not allow his joy to be affected by it . Admirable ...
... virtue of Hwuy ! With a single bamboo dish of rice , a single gourd dish of drink , and living in his mean nar- row lane , while others could not have endured the dis- tress , he did not allow his joy to be affected by it . Admirable ...
עמוד 35
... virtue . The Master said , " The man of virtue makes the difficulty to be overcome his first business , and success only a subsequent considera- tion ; this may be called perfect virtue . " XXI . The Master said , " The wise find ...
... virtue . The Master said , " The man of virtue makes the difficulty to be overcome his first business , and success only a subsequent considera- tion ; this may be called perfect virtue . " XXI . The Master said , " The wise find ...
עמוד 36
... virtue in connection with him ! Must he not have the qualities of a sage ? Even Yaou and Shun were still solicitous about this . 2. " Now the man of perfect virtue , wishing to be es- tablished himself , seeks also to establish others ...
... virtue in connection with him ! Must he not have the qualities of a sage ? Even Yaou and Shun were still solicitous about this . 2. " Now the man of perfect virtue , wishing to be es- tablished himself , seeks also to establish others ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attained benevolence and righteousness Book of Poetry called Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih Ho-nan honour Hwan K'ew Kaou king Wan king Woo kingdom Kwan Chung le square Leang learning Majesty Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior talents and virtue Tang things Ts'e Ts'in Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.