Paradise Lost: A Poem in Twelve BooksHurd and Houghton, 1868 |
מתוך הספר
תוצאות 6-10 מתוך 39
עמוד 105
... taste . Betwixt them lawns , or level downs , and flocks Grazing the tender herb , were interposed , Or palmy hillock , or the flowery lap Of some irriguous valley spread her store , Flowers of all hue , and without thorn the rose ...
... taste . Betwixt them lawns , or level downs , and flocks Grazing the tender herb , were interposed , Or palmy hillock , or the flowery lap Of some irriguous valley spread her store , Flowers of all hue , and without thorn the rose ...
עמוד 109
... . 359. Into our room of bliss , to take our place in bliss . " Thou 362. Little inferior . hast made him a little lower than the angels . " Psalm viii . 5 . More woe the more your taste is now of joy BOOK IV . ] 109 PARADISE LOST .
... . 359. Into our room of bliss , to take our place in bliss . " Thou 362. Little inferior . hast made him a little lower than the angels . " Psalm viii . 5 . More woe the more your taste is now of joy BOOK IV . ] 109 PARADISE LOST .
עמוד 110
A Poem in Twelve Books John Milton. More woe the more your taste is now of joy : Happy , but for so happy ill secured Long to continue , and this high seat your heav Ill - fenced for heaven to keep out such a foe As now is entered ; yet ...
A Poem in Twelve Books John Milton. More woe the more your taste is now of joy : Happy , but for so happy ill secured Long to continue , and this high seat your heav Ill - fenced for heaven to keep out such a foe As now is entered ; yet ...
עמוד 111
... taste that only Tree Of Knowledge , planted by the Tree of Life ; So near grows death to life , whate'er death is , 425 Some dreadful thing no doubt ; for well thou know'st God hath pronounced it death to taste that tree , The only sign ...
... taste that only Tree Of Knowledge , planted by the Tree of Life ; So near grows death to life , whate'er death is , 425 Some dreadful thing no doubt ; for well thou know'st God hath pronounced it death to taste that tree , The only sign ...
עמוד 114
... taste . Knowledge forbidd Suspicious , reasonless . Why should their Lo Envy them that ? can it be sin to know ? Can it be death ? and do they only stand By ignorance ? is that their happy state , The proof of their obedience and their ...
... taste . Knowledge forbidd Suspicious , reasonless . Why should their Lo Envy them that ? can it be sin to know ? Can it be death ? and do they only stand By ignorance ? is that their happy state , The proof of their obedience and their ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Adam Æneid angel Archangel arms aught beast Beelzebub behold bliss bright called Canaan celestial Cherub Cherubim Chimæra cloud creatures dark death deep delight Deucalion didst divine dreadful dwell earth eternal evil Exodus eyes fair faith Father fear fierce fire flaming fruit gates Genesis Genesis ii glory gods grace Greece hand happy hath head heart Heaven heavenly Hell hill hope Jupiter king less lest light live Lord mankind Milton morn mountains night Nisroch o'er Oreb Orion armed pain Paradise Paradise Lost peace Psalm reign round sapience Satan scaped seat seemed serpent shalt shape Shinar sight soon sovran spake spirits stars stood sweet taste Thammuz thee thence thine things thither thou thou hast thought throne thyself tree virtue voice wandering fires whence winds wings wonder words
קטעים בולטים
עמוד 119 - With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
עמוד 138 - These are thy glorious works, Parent of good, Almighty! thine this universal frame, Thus wondrous fair : thyself how wondrous then, Unspeakable ! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works ; yet these declare Thy goodness beyond thought, and power divine.
עמוד 139 - On earth join all ye creatures to extol Him first, him last, him midst, and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
עמוד 120 - Nor think, though men were none, That Heaven would want spectators, God want praise. Millions of spiritual creatures walk the Earth Unseen, both when we wake, and when we sleep: All these with ceaseless praise his works behold Both day and night.
עמוד 339 - At even, which I bred up with tender hand From the 'first opening bud, and gave ye names ; Who now shall rear ye to the sun, or rank Your tribes, and water from the ambrosial fount?
עמוד 99 - Thou hadst : whom hast thou then, or what to accuse, But Heaven's free love dealt equally to all ? Be then his love accursed, since love or hate, To me alike, it deals eternal woe. 70 Nay, cursed be thou ; since against his thy will Chose freely what it now so justly rues. Me miserable ! which way shall I fly Infinite wrath, and infinite despair ? "Which way I fly is hell ; myself am hell ; " And, in the lowest deep, a lower deep Still threatening to devour me, opens wide, To which the hell I suffer...
עמוד 140 - Whether to deck with clouds the uncolour'd sky, Or wet the thirsty earth with falling showers, Rising or falling still advance his praise. His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
עמוד 30 - Whose midnight revels, by a forest side Or fountain some belated peasant sees, Or dreams he sees, while overhead the moon Sits arbitress, and nearer to the earth Wheels her pale course, they on their mirth and dance Intent, with jocund music charm his ear; At once with joy and fear his heart rebounds.
עמוד 113 - What thou seest, what there thou seest, fair creature, is thyself; with thee it came and goes. But follow me, and I will bring thee where no shadow stays thy coming, and thy soft embraces, he whose image thou art; him thou shalt enjoy, inseparably thine, to him shalt bear multitudes like thyself, and thence be called mother of human race.
עמוד 54 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart: what seemed his head The likeness of a kingly crown had on.