Paradise LostBookRix, 15 ביוני 2019 - 321 עמודים Paradise Lost is an epic poem in blank verse by the English poet John Milton. The poem concerns the Biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is to "justify the ways of God to men". Milton's story has two narrative arcs, one about Satan and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In Pandemonium, Satan employs his rhetorical skill to organize his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favored creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden. At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, He gave them one explicit command: not to eat from the Tree of the knowledge of good and evil on penalty of death. The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time[citation needed] in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another ‒ if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong. After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination. |
מתוך הספר
תוצאות 6-10 מתוך 45
עמוד
... seat. For me, be witness all the Host of Heav'n, If counsels different, or danger shun'd By me, have lost our hopes. But he who reigns Monarch in Heav'n, till then as one secure Sat on his Throne, upheld by old repute, Consent or ...
... seat. For me, be witness all the Host of Heav'n, If counsels different, or danger shun'd By me, have lost our hopes. But he who reigns Monarch in Heav'n, till then as one secure Sat on his Throne, upheld by old repute, Consent or ...
עמוד
... d in all thir glories, to inshrine BELUS or SERAPIS thir Gods, or seat Thir Kings, when AEGYPT with ASSYRIA strove In wealth and luxurie. Th' ascending pile Stood fixt her stately highth, and strait the dores Op'ning.
... d in all thir glories, to inshrine BELUS or SERAPIS thir Gods, or seat Thir Kings, when AEGYPT with ASSYRIA strove In wealth and luxurie. Th' ascending pile Stood fixt her stately highth, and strait the dores Op'ning.
עמוד
... thir own dimensions like themselves The great Seraphic Lords and Cherubim In close recess and secret conclave sat A thousand Demy-Gods on golden seat's, Frequent and full. After short silence then And summons read, the great consult began.
... thir own dimensions like themselves The great Seraphic Lords and Cherubim In close recess and secret conclave sat A thousand Demy-Gods on golden seat's, Frequent and full. After short silence then And summons read, the great consult began.
עמוד
... seat: descent and fall To us is adverse. Who but felt of late When the fierce Foe hung on our brok'n Rear Insulting, and pursu'd us through the Deep, With what compulsion and laborious flight We sunk thus low? Th' ascent is easie then ...
... seat: descent and fall To us is adverse. Who but felt of late When the fierce Foe hung on our brok'n Rear Insulting, and pursu'd us through the Deep, With what compulsion and laborious flight We sunk thus low? Th' ascent is easie then ...
עמוד
... assault or Siege, Or ambush from the Deep. What if we find Some easier enterprize? There is a place (If ancient and prophetic fame in Heav'n Err not) another World, the happy seat Of som new Race call'd MAN, about this time To.
... assault or Siege, Or ambush from the Deep. What if we find Some easier enterprize? There is a place (If ancient and prophetic fame in Heav'n Err not) another World, the happy seat Of som new Race call'd MAN, about this time To.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ADAM Angel Arms Beast behold bliss bounds bright bring Cloud created Creatures dark Death deep delight Divine dreadful dwell Earth equal Eternal evil eyes fair Faith fall farr Father fear fell field fire Fruit Gate Glorie Gods grace hand happie hast hath head heard heart Heav'n heav'nly Hell Hill hope human King Land least leave less light live look lost Love Mean mind Morn Nature never Night once pain Paradise peace perhaps pure Race Reason Reign rest rise round SATAN seat seek Serpent shape side sight Sons soon sound spake Spirits stand Starrs stood sweet taste thee thence things thir thou thoughts Throne till Tree vertue voice Warr whence wide Winds wings World