The Chinese Classics, כרך 1J.B. Lippincott & Company, 1867 |
מתוך הספר
תוצאות 6-10 מתוך 100
עמוד 38
... rules of propriety , it was the design of the ancient kings that those who would go beyond them should stoop and keep by them , and that those who could hardly reach them should stand on tiptoe to do so . Thus it is that the superior ...
... rules of propriety , it was the design of the ancient kings that those who would go beyond them should stoop and keep by them , and that those who could hardly reach them should stand on tiptoe to do so . Thus it is that the superior ...
עמוד 42
... rule . But now - a - days princes bring their ministers forward as if they were going to take them on their knees , and send them away as if they would . cast them into an abyss . If they do not treat them as their greatest enemies , it ...
... rule . But now - a - days princes bring their ministers forward as if they were going to take them on their knees , and send them away as if they would . cast them into an abyss . If they do not treat them as their greatest enemies , it ...
עמוד 48
... rule in its negative form ex- pressly propounded : - " What you do not like when done . to yourself , do not do to others . " But in the paragraph which follows we have the rule virtually in its positive form . Confucius recognizes the ...
... rule in its negative form ex- pressly propounded : - " What you do not like when done . to yourself , do not do to others . " But in the paragraph which follows we have the rule virtually in its positive form . Confucius recognizes the ...
עמוד 49
... rules for the administration of government , " which are " the cul- tivation by the ruler of his own character ; the honouring men of virtue and talents ; affection to his relatives ; respect towards the great ministers ; kind and ...
... rules for the administration of government , " which are " the cul- tivation by the ruler of his own character ; the honouring men of virtue and talents ; affection to his relatives ; respect towards the great ministers ; kind and ...
עמוד 56
... rule in such cases that the branch should cease its con- nection with the ducal stem , and merge among the people under a new surname . K'ung Kea was Master of the Horse in Sung , and an officer of well - known loyalty and probity ...
... rule in such cases that the branch should cease its con- nection with the ducal stem , and merge among the people under a new surname . K'ung Kea was Master of the Horse in Sung , and an officer of well - known loyalty and probity ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.