Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravation, Begun Recovery, and Consummate Happiness Or Misery ... in Several Practical DiscoursesP. Mair, 1787 - 327 עמודים |
מתוך הספר
תוצאות 6-10 מתוך 66
עמוד 20
... perfect knowledge of the law , proves his knowledge in , the management of civil affairs , which , in refpect of the law of God , a good man will guide with difcretion , Pfal . cxii . 5 . : SECONDLY , His will lay ftraight with the will ...
... perfect knowledge of the law , proves his knowledge in , the management of civil affairs , which , in refpect of the law of God , a good man will guide with difcretion , Pfal . cxii . 5 . : SECONDLY , His will lay ftraight with the will ...
עמוד 21
... perfect obedience ; for to fay that the Lord gathereth where he hath not strawed , is but the blafphemy of a wicked heart , against a good and bountiful God , Mat . xxv . 24 . From 1 From what has been faid , it may be State I. Of Man's ...
... perfect obedience ; for to fay that the Lord gathereth where he hath not strawed , is but the blafphemy of a wicked heart , against a good and bountiful God , Mat . xxv . 24 . From 1 From what has been faid , it may be State I. Of Man's ...
עמוד 22
... perfect in parts , but in degrees . : SECONDLY , As it was univerfal , fo it was natural to him , and not fupernatural in that ftate . Not that it was effential to man , as man ; for then he could not have loft it , without the lofs of ...
... perfect in parts , but in degrees . : SECONDLY , As it was univerfal , fo it was natural to him , and not fupernatural in that ftate . Not that it was effential to man , as man ; for then he could not have loft it , without the lofs of ...
עמוד 24
... perfect obedience was the condition : life was the thing promifed , and death the penalty . As for the condition , one great branch of the natural Law was , that man believe whatfo- ever God fhall reveal , and do what foever he fhall ...
... perfect obedience was the condition : life was the thing promifed , and death the penalty . As for the condition , one great branch of the natural Law was , that man believe whatfo- ever God fhall reveal , and do what foever he fhall ...
עמוד 25
... perfect obedience , in virtue of his natural dependence on God : and death was naturally the wages of fin ; which the juftice of God could and would have required , tho ' there had never been any covenant betwixt God and man : but God ...
... perfect obedience , in virtue of his natural dependence on God : and death was naturally the wages of fin ; which the juftice of God could and would have required , tho ' there had never been any covenant betwixt God and man : but God ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Adam againſt alfo becauſe believe betwixt bleffed body branches cafe caft carnal children of wrath Chriftian confcience corrupt nature covenant creature curfe darkneſs dead death defire doth earth elfe eternal evil eyes faid faints faith falvation fame Father faved fcripture feems ferve fhall fhew fhould finner finners firft firſt fleep fome fometimes foon foul fpeak fpiritual ftand ftate ftill ftock fuch fuffer furely glory God's gofpel grace hath heart heaven himſelf holy houſe ingrafted itſelf Jefus Chrift John John iii John xv laft Laftly light live Lord lufts man's Matth mifery mind moft moſt muft muſt never perfons Pfal pleaſure promife raiſed reafon refurrection regeneration religion righteoufnefs Spirit ſtate ſtock thee thefe themſelves thereof theſe things thofe thou art unregenerate unto whofe word worfe wrath of God yourſelves
קטעים בולטים
עמוד 143 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
עמוד 146 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
עמוד 238 - After this I beheld, and lo, a great multitude, which no man could number, of all nations and kindreds and people and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands ; And cried with a loud voice ; saying; Salvation to our God which sitteth upon the throne, and unto the Lamb.
עמוד 126 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
עמוד 196 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
עמוד 126 - For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect.
עמוד 115 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is. in truth, the word of God, which effectually worketh also in you that believe.
עמוד 197 - God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels...
עמוד 199 - But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark. And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
עמוד 199 - Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded ; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed.