Sermons on Several OccasionsJ. Kershaw, 1825 |
מתוך הספר
תוצאות 6-10 מתוך 100
עמוד 71
... outward thing whatever ; in any thing exterior to the heart ; the whole substance thereof lying in " righteousness , peace , and joy in the Holy Ghost . " 4. Not in any outward thing ; such as forms or cere- monies , even of the most ...
... outward thing whatever ; in any thing exterior to the heart ; the whole substance thereof lying in " righteousness , peace , and joy in the Holy Ghost . " 4. Not in any outward thing ; such as forms or cere- monies , even of the most ...
עמוד 72
... outward actions , of what kind soever . It is true , a man cannot have any Religion who is guilty of vicious , immoral actions ; or who does to others , what he would not they should do unto him , if he were in the same circumstances ...
... outward actions , of what kind soever . It is true , a man cannot have any Religion who is guilty of vicious , immoral actions ; or who does to others , what he would not they should do unto him , if he were in the same circumstances ...
עמוד 78
... outward sin that so easily besetteth thee . Thou canst not . How then wilt thou change thy life from all evil to all good ? Indeed , it is impos- sible to be done , unless first thy heart be changed . For , so long as the tree remains ...
... outward sin that so easily besetteth thee . Thou canst not . How then wilt thou change thy life from all evil to all good ? Indeed , it is impos- sible to be done , unless first thy heart be changed . For , so long as the tree remains ...
עמוד 83
... outward behaviour to follow Him , " who left us an example that we might tread in his steps ; " in all their intercourse with their neighbour to walk in justice , mercy , and truth ; and " whatsoever they do , " in every circumstance of ...
... outward behaviour to follow Him , " who left us an example that we might tread in his steps ; " in all their intercourse with their neighbour to walk in justice , mercy , and truth ; and " whatsoever they do , " in every circumstance of ...
עמוד 98
... outward sin , to which he is peculiarly disposed , either by nature , custom , or outward circumstances ; but always , of some inward sin , some evil temper or unholy affection . And the more he frets against it , the more it prevails ...
... outward sin , to which he is peculiarly disposed , either by nature , custom , or outward circumstances ; but always , of some inward sin , some evil temper or unholy affection . And the more he frets against it , the more it prevails ...
תוכן
19 | |
47 | |
59 | |
81 | |
92 | |
106 | |
118 | |
130 | |
140 | |
152 | |
167 | |
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359 | |
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591 | |
603 | |
614 | |
624 | |
636 | |
649 | |
667 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Apostle Art thou believe blessed blood body born born of God brethren called cast children of God children of men Christ Jesus Christian Church command condemnation conscience darkness dead death desire Devil doth earth eternal everlasting evil faith fast Father fear flesh fruit give glory God's godliness Gospel grace grace of God hath hear heathen heaven Holy Ghost honour Jehonadab Jesus Christ justified kingdom kingdom of heaven labour light likewise live manner means mercy mind nature neighbour ness ourselves outward peace peace of God perfect perfect law Pharisees pray prayer preach pride receive rejoice religion repentance righteousness saith salvation saved Scripture secondly sense SERMON sinner sins soul speak Spirit tempers thee thine things thou art thou hast thou shalt thought thy heart thyself true truth unto walk whatsoever whereby wherein whole whosoever wisdom witness word
קטעים בולטים
עמוד 385 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
עמוד 272 - Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
עמוד 395 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
עמוד 128 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
עמוד 343 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you.
עמוד 409 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
עמוד 51 - Say not in thine heart, Who shall ascend into heaven ? (that is, to bring Christ down from above ;) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
עמוד 180 - And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily.
עמוד 135 - Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
עמוד 498 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.