Sermons on Several OccasionsJ. Kershaw, 1825 |
מתוך הספר
תוצאות 6-10 מתוך 80
עמוד 30
... neighbour , as he hath given us commandment ? On the one hand , are those who have not so much as the form of godliness ; on the other , those who have the form only : there stands the open , there the painted sepulchre . So that in ...
... neighbour , as he hath given us commandment ? On the one hand , are those who have not so much as the form of godliness ; on the other , those who have the form only : there stands the open , there the painted sepulchre . So that in ...
עמוד 34
... neighbour . It was impossible for him , knowingly and designedly , to do harm to any man . He was at the greatest distance from cruelty and wrong , from any unjust or unkind action . With the same care did he " set a watch before his ...
... neighbour . It was impossible for him , knowingly and designedly , to do harm to any man . He was at the greatest distance from cruelty and wrong , from any unjust or unkind action . With the same care did he " set a watch before his ...
עמוד 40
... neighbour . Here is no oppression to make even the wise man mad ; no extortion to grind the face of the poor ; no robbery or wrong ; no rapine or injustice ; for all are content with such things as they possess . " Thus " right ...
... neighbour . Here is no oppression to make even the wise man mad ; no extortion to grind the face of the poor ; no robbery or wrong ; no rapine or injustice ; for all are content with such things as they possess . " Thus " right ...
עמוד 41
... neighbour as themselves ? Who have all " put on bowels of mercy , humbleness of mind , gentleness , longsuffering ? Who offend not in any kind , either by word or deed , against justice , mercy , or truth ; but in every point do unto ...
... neighbour as themselves ? Who have all " put on bowels of mercy , humbleness of mind , gentleness , longsuffering ? Who offend not in any kind , either by word or deed , against justice , mercy , or truth ; but in every point do unto ...
עמוד 54
... neighbour . 2. Faith in general is a divine , supernatural exes , evidence or conviction , " of things not seen , " not discoverable by our bodily senses , as being either past , future , or spiritual . Justi- fying Faith implies , not ...
... neighbour . 2. Faith in general is a divine , supernatural exes , evidence or conviction , " of things not seen , " not discoverable by our bodily senses , as being either past , future , or spiritual . Justi- fying Faith implies , not ...
תוכן
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106 | |
118 | |
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667 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Apostle Art thou believe blessed blood body born born of God brethren called cast children of God children of men Christ Jesus Christian Church command condemnation conscience darkness dead death desire Devil doth earth eternal everlasting evil faith fast Father fear flesh fruit give glory God's godliness Gospel grace grace of God hath hear heathen heaven Holy Ghost honour Jehonadab Jesus Christ justified kingdom kingdom of heaven labour light likewise live manner means mercy mind nature neighbour ness ourselves outward peace peace of God perfect perfect law Pharisees pray prayer preach pride receive rejoice religion repentance righteousness saith salvation saved Scripture secondly sense SERMON sinner sins soul speak Spirit tempers thee thine things thou art thou hast thou shalt thought thy heart thyself true truth unto walk whatsoever whereby wherein whole whosoever wisdom witness word
קטעים בולטים
עמוד 385 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
עמוד 272 - Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
עמוד 395 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
עמוד 128 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
עמוד 343 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you.
עמוד 409 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
עמוד 51 - Say not in thine heart, Who shall ascend into heaven ? (that is, to bring Christ down from above ;) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
עמוד 180 - And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily.
עמוד 135 - Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
עמוד 498 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.