Sermons preached at the Temple ChurchC.J.G. & F. Rivington, 1830 - 408 עמודים |
מתוך הספר
תוצאות 6-10 מתוך 82
עמוד 63
... nature , animate or inanimate , there is much which defies our utmost sagacity to compre- hend , or rather little which we do per- fectly understand - surely , it can be matter of no surprise to us , that in reflecting upon the ...
... nature , animate or inanimate , there is much which defies our utmost sagacity to compre- hend , or rather little which we do per- fectly understand - surely , it can be matter of no surprise to us , that in reflecting upon the ...
עמוד 71
... nature of our present exist- ence , and sufficiently conscious that here we have no continuing city , is it conceivable , that our conduct would not be very frequently very different from what it is ? But the mis- fortune is , that ...
... nature of our present exist- ence , and sufficiently conscious that here we have no continuing city , is it conceivable , that our conduct would not be very frequently very different from what it is ? But the mis- fortune is , that ...
עמוד 71
... nature , animate or inanimate , there is much which defies our utmost sagacity to compre- hend , or rather little which we do per- fectly understand - surely , it can be matter of no surprise to us , that in reflecting upon the ...
... nature , animate or inanimate , there is much which defies our utmost sagacity to compre- hend , or rather little which we do per- fectly understand - surely , it can be matter of no surprise to us , that in reflecting upon the ...
עמוד 71
... nature of our present exist- ence , and sufficiently conscious that here we have no continuing city , is it conceivable , that our conduct would not be very frequently very different from what it is ? But the mis- fortune is , that ...
... nature of our present exist- ence , and sufficiently conscious that here we have no continuing city , is it conceivable , that our conduct would not be very frequently very different from what it is ? But the mis- fortune is , that ...
עמוד 86
... nature , nor the degree of suffering , are to be considered as defined by the terms em- ployed . Nothing is wanted , in the judgment of a very judicious writer , to remove all diffi- culty and uneasiness respecting this creed , than to ...
... nature , nor the degree of suffering , are to be considered as defined by the terms em- ployed . Nothing is wanted , in the judgment of a very judicious writer , to remove all diffi- culty and uneasiness respecting this creed , than to ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admit advent Almighty amongst Apostles appear argument ascer authority believe Bishop Bishop War Bishop Warburton cerning charity Christian Church circumstances conduct consider day of judgment declaration denied disciples Divine Legation doctrine doubt duty endeavour Epistle eternal evidence evil existence fact faith former frequently future glory Gospel ground happiness hath heart heaven hereafter Holy Holy Spirit hope human important infidels Jesus Christ Jews judgment labour ligion lives Lord mankind matter means ment Messiah mind miracles moral Mosaic Moses nature object observation Old Testament opinion ourselves persons Pharisees poor preached precepts present principles probably profess proof prophecies Prophets prove punishment reason regard reli religion respect Revelation sacrifice salvation Saviour Scrip Scriptures second coming sense SERMON shew sincere sion society spirit sufficient testimony Theocracy Thessalonians things tion trine true truth unto virtue words writer
קטעים בולטים
עמוד xiii - And as it is appointed unto men once to die, but after this the judgment : so Christ was once offered to bear the sins of many ; and unto them that look for him shall he appear the second time without sin unto salvation.
עמוד 45 - Saviour: knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
עמוד 28 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
עמוד 149 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels : for I was an hungered, and ye gave me no meat : I was thirsty, and ye gave me no drink : I was a stranger, and ye took me not in : naked, and ye clothed me not : sick, and in prison, and ye visited me not.
עמוד 351 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
עמוד 298 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
עמוד 28 - But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the Day of the Lord so cometh as a thief in the night.
עמוד 8 - To what purpose is the multitude of your sacrifices unto me ? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
עמוד 93 - We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts : knowing this first, that no prophecy of the scripture is of any private interpretation.
עמוד 8 - Hath the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to hearken than the fat of rams.