The Chinese Classics1891 |
מתוך הספר
תוצאות 6-10 מתוך 42
עמוד 124
... NATURE ; an accordance with this nature is called THE PATH of duty ; the regulation of this path is called IN- STRUCTION . 2. The path may not be left for an instant . If it could be left , it would not be the path . On this ac- count ...
... NATURE ; an accordance with this nature is called THE PATH of duty ; the regulation of this path is called IN- STRUCTION . 2. The path may not be left for an instant . If it could be left , it would not be the path . On this ac- count ...
עמוד 128
... nature , with what is proper to them , and as soon as they change what is wrong , he stops , 3. " When one cultivates to the utmost the principles of his nature , and exercises them on the principle of reciprocity , he is not far from ...
... nature , with what is proper to them , and as soon as they change what is wrong , he stops , 3. " When one cultivates to the utmost the principles of his nature , and exercises them on the principle of reciprocity , he is not far from ...
עמוד 137
... , and , though dull , he will surely become intelligent ; though weak , he will surely become strong . " XXI . When we have intelligence resulting from sincerity , this condition is to be ascribed to nature THE DOCTRINE OF THE MEAN . 137.
... , and , though dull , he will surely become intelligent ; though weak , he will surely become strong . " XXI . When we have intelligence resulting from sincerity , this condition is to be ascribed to nature THE DOCTRINE OF THE MEAN . 137.
עמוד 138
... nature . Able to give its full development to his own nature , he can do the same to the nature of other men . Able to give its full development to the nature of other men , he can give their full development to the natures of animals ...
... nature . Able to give its full development to his own nature , he can do the same to the nature of other men . Able to give its full development to the nature of other men , he can give their full development to the natures of animals ...
עמוד 139
... nature , and this is the way by which a union is effected of the external and inter- nal . Therefore , whenever he — the entirely sincere man -employs them , that is , these virtues , -their action will be right . 1. Hence to entire ...
... nature , and this is the way by which a union is effected of the external and inter- nal . Therefore , whenever he — the entirely sincere man -employs them , that is , these virtues , -their action will be right . 1. Hence to entire ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attained benevolence and righteousness Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duties dynasty emperor father feeling filial piety hate heard Heaven Heih honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature ness nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty