Jewish heroes and prophetsFords, Howard, and Hulbert, 1888 |
מתוך הספר
תוצאות 6-10 מתוך 60
עמוד 30
... moral health , if man can elevate himself by his unaided strength ? Why did error seemingly prove as vital as truth in all the varied forms of civilization in the ancient world ? Why did even tradition fail to keep alive the knowledge ...
... moral health , if man can elevate himself by his unaided strength ? Why did error seemingly prove as vital as truth in all the varied forms of civilization in the ancient world ? Why did even tradition fail to keep alive the knowledge ...
עמוד 32
... moral courage than the renunciation of a popular and generally received reli- gious belief . It was a hard struggle for Luther to give up the ideas of the Middle Ages in reference to self- expiation . It is exceedingly rare for any one ...
... moral courage than the renunciation of a popular and generally received reli- gious belief . It was a hard struggle for Luther to give up the ideas of the Middle Ages in reference to self- expiation . It is exceedingly rare for any one ...
עמוד 33
... moral rather than intellectual greatness . He was distinguished for his faith , and a faith so exalted and pure that it was accounted unto him for righteousness . His faith in God was so profound that it was followed by unhesi- tating ...
... moral rather than intellectual greatness . He was distinguished for his faith , and a faith so exalted and pure that it was accounted unto him for righteousness . His faith in God was so profound that it was followed by unhesi- tating ...
עמוד 37
... moral and spiritual rather than material or intellectual , the centre of a new religious life , from which theistic doctrines were to go forth and spread for the healing of the nations , all to culminate , when - the proper time should ...
... moral and spiritual rather than material or intellectual , the centre of a new religious life , from which theistic doctrines were to go forth and spread for the healing of the nations , all to culminate , when - the proper time should ...
עמוד 41
John Lord. the snares of the Devil . Abram was no exception to this moral discipline . He had two great trials to pass through before he could earn the title of " father of the faithful , " — first , in reference to the promise that he ...
John Lord. the snares of the Devil . Abram was no exception to this moral discipline . He had two great trials to pass through before he could earn the title of " father of the faithful , " — first , in reference to the promise that he ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham Ahab Ahaz Ahaziah amid ancient Antioch appear army Assyrian Baal Babylon beauty became brother calamities called Canaan captivity chariot Christian Church civilization commanded David death declared Deity divine earth Egypt Egyptian Elijah Elisha empire enemies evil exalted faith father favor fear friends glory grief Haman hand hast hath heart heathen heaven Hebrew high-priest honor hundred idolatry Isaiah Ishbosheth Israel Israelites Jehoiakim Jehovah Jehu Jeremiah Jeroboam Jerusalem Jewish Jews Joab Joseph Judæa Judah Judas king kingdom land lived lofty Lord Lysias Mattathias monarch moral Mordecai Moses nation Nebuchadnezzar pagan palace Paul Pharisees Philistines predicted pride priests princes probably prophet prosperity punishment reign religion religious rites Roman royal sacred sacrifice Samaria Samuel Saul sent sins Solomon sons soul spirit Syrian Temple thee thou thousand throne tion tribe of Judah tribes truth Tyre unto utter virtue voice wicked wisdom worship
קטעים בולטים
עמוד 189 - But now thy kingdom shall not continue : the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
עמוד 494 - But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
עמוד 342 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and Satyrs shall dance there.
עמוד 82 - Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; and take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
עמוד 183 - Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us ; that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
עמוד 308 - If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty.
עמוד 108 - Thou shalt not bow down thyself to them, nor serve them ; for I, the Lord, thy God, am a jealous God, visiting the iniquities of the fathers upon the children unto the third and fourth generation of them that hate me, and showing mercy unto thousands of them that love me and keep my commandments.
עמוד 317 - And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
עמוד 341 - And the Light of Israel shall be for a fire, and his Holy One for a flame : and it shall burn and devour his thorns and his briers in one day...
עמוד 284 - Bring me, I pray thee, a morsel of bread in thine hand. And she said, As the Lord thy God liveth, I have not a cake but an handful of meal in a barrel, and a little oil in a cruse and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.