Four Discourses on Subjects Relating to the Amusement of the Stage: Preached at Great St. Mary's Church, Cambridge, on Sunday September 25, and Sunday October 2, 1808; with Copious Supplementary NotesF. Hodson, 1809 - 284 עמודים |
מתוך הספר
תוצאות 11-15 מתוך 34
עמוד 71
... duty which he owes to God and to man ; and , if he should , in any way , contribute to the dishonouring of God , or the corrupting of man , dreadful will be the account which he will have to give at the great consum- mation of all ...
... duty which he owes to God and to man ; and , if he should , in any way , contribute to the dishonouring of God , or the corrupting of man , dreadful will be the account which he will have to give at the great consum- mation of all ...
עמוד 72
... duty to discharge , than to feed the depraved taste of the multitude . Instead of seeking to derive advantage from the reigning fashions and follies of the age , he should labour to correct them . The general dissipation , of which ...
... duty to discharge , than to feed the depraved taste of the multitude . Instead of seeking to derive advantage from the reigning fashions and follies of the age , he should labour to correct them . The general dissipation , of which ...
עמוד 73
... duty to encourage their virtues , and repress their vices ; and that , if he shall suffer any of them to fall , while under his superintendance , either for want of due controul and advice , or to be corrupted by the false principles ...
... duty to encourage their virtues , and repress their vices ; and that , if he shall suffer any of them to fall , while under his superintendance , either for want of due controul and advice , or to be corrupted by the false principles ...
עמוד 86
... duty it is to refuse to bear any part in that which does not conduce to the benefit of mankind ; much less should they ever utter that which hath the least ten- dency to corrupt . ( Eph . iv . 29 , 30. ) * See p . 17 . It is a ...
... duty it is to refuse to bear any part in that which does not conduce to the benefit of mankind ; much less should they ever utter that which hath the least ten- dency to corrupt . ( Eph . iv . 29 , 30. ) * See p . 17 . It is a ...
עמוד 87
... duty , " with well - doing , " they may put to silence " the objections made against them , ( 1 Pet . ii . 15. ) and retrieve the individual and general character of the pro- fession . * 66 [ Some persons have contended for the absolute ...
... duty , " with well - doing , " they may put to silence " the objections made against them , ( 1 Pet . ii . 15. ) and retrieve the individual and general character of the pro- fession . * 66 [ Some persons have contended for the absolute ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abuses amusement Angels appears audience Battle of Hexham Bishop blessed censure certainly character Christ Christian Comedy Conscious Lovers consider corrupt Cymbeline Dæmons daughter Deity Discourse Ditto divine Drama duty Edition effect endeavour entertainment Essay evil excellent exhibited father Garrick give happy hath heart heathen Heaven Hinxton holy honour HUGH JAMES ROSE human husband ideas instances instruction JAMES PLUMPTRE Jane Shore Julius Cæsar King King Lear Lady lesson likewise live Lord Lord Chamberlain Macbeth manner marriage mentioned mind moral nature Note object observed opinion Oratorios passage passions performed persons piety pious play poet poetry prayers principles profane profession Psalm reason religion religious rendered represented respect ridicule sacred says scene Scripture sentiments Sermon shew Siege of Damascus Songs soul speaking spirit Stage Theatre thee things thou thought Tragedy truth vice virtue Voltaire writer young
קטעים בולטים
עמוד 140 - And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
עמוד 57 - Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
עמוד 126 - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
עמוד 52 - He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
עמוד 47 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures, and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference ; thereby to avoid being misled by similitude, and by affinity to take one thing for another.
עמוד 191 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
עמוד 53 - Behold, this is the joy of his way, and out of the earth shall others grow. Behold, God will not cast away a perfect man, neither will he help the evil doers: Till he fill thy mouth with laughing, and thy lips with rejoicing.
עמוד 104 - TRAGEDY, as it was anciently composed, hath been ever held the gravest, moralest, and most profitable of all other poems ; therefore said by Aristotle to be of power, by raising pity, and fear, or terror, to purge the mind of those and such like passions, that is, to temper and reduce them to just measure with a kind of delight, stirred up by reading or seeing those passions well imitated.
עמוד 135 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
עמוד 140 - But the centurion, willing to save Paul, kept them from their purpose and commanded that they which could swim, should cast themselves first into the sea, and get to land, and the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.