The Foundations of ReligionSmith, Elder & Company, 1905 - 202 עמודים |
מתוך הספר
תוצאות 6-10 מתוך 12
עמוד 106
... bear witness to such an event having happened within the human period . Yet it failed to effect the purpose of raising up a new generation that should serve the Lord . Noah himself fell into sin , and many of his descendants became as ...
... bear witness to such an event having happened within the human period . Yet it failed to effect the purpose of raising up a new generation that should serve the Lord . Noah himself fell into sin , and many of his descendants became as ...
עמוד 118
... bear the human pain , the toil , the weariness of a mortal life , the scornful reviling , and at last the agonising death inflicted on Him by His creatures ? What were the means , then , by which He hoped that He might thus win them ...
... bear the human pain , the toil , the weariness of a mortal life , the scornful reviling , and at last the agonising death inflicted on Him by His creatures ? What were the means , then , by which He hoped that He might thus win them ...
עמוד 120
... bear himself , meek , gentle , tender - hearted , unselfish , loving , forgiving , pure from sin and striving constantly to bring his fellow - men back to the love and the kingdom of their Father . It was no longer the commandments ...
... bear himself , meek , gentle , tender - hearted , unselfish , loving , forgiving , pure from sin and striving constantly to bring his fellow - men back to the love and the kingdom of their Father . It was no longer the commandments ...
עמוד 124
... bear the constant thought that the kingdom of God , which means at once paradise and heaven , may be within us , if only we will accept the condition on which it is offered . The one condition was stated by our Lord to be repentance ...
... bear the constant thought that the kingdom of God , which means at once paradise and heaven , may be within us , if only we will accept the condition on which it is offered . The one condition was stated by our Lord to be repentance ...
עמוד 133
... despise His commands there comes retribution sure and stern . So we also , while we return good 2 Rom . xiii . 10 . 1 John xiv . 15 , xv . 10 . 3 Matt . v . 44 , Luke vi . 32 . for evil to our enemies , must bear in mind.
... despise His commands there comes retribution sure and stern . So we also , while we return good 2 Rom . xiii . 10 . 1 John xiv . 15 , xv . 10 . 3 Matt . v . 44 , Luke vi . 32 . for evil to our enemies , must bear in mind.
מהדורות אחרות - הצג הכל
The Foundations of Religion (Classic Reprint) <span dir=ltr>John Boyd Kinnear</span> אין תצוגה מקדימה זמינה - 2016 |
The Foundations of Religion (Classic Reprint) <span dir=ltr>John Boyd Kinnear</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
absolute accept action Adam and Eve Almighty angels animals attributes become believe blessed body Book of Job called CHAP CHAPTER civilisation commandments condition creation creatures creeds Damascius death declared disciples Divine doctrine earth eternal evidence evil existence explain fact faith Father favour firmament forgiveness Genesis gifts give God's Gospels hath hearts heaven Holy Spirit human Ibid idea idolatry infinite intellect Jesus Christ Jewish Jews John John xiv kingdom kingdom of God kingdom of heaven Kissare knowledge labour Lahamu laws of nature lesson light living Lord mankind Matt matter means ment mind miracles narrative ourselves parable perfect persons Pharisee present prophets punishment purpose reason recognise repentance sacrifice sense shalt thou sins sorrow soul species taught teaching temptation tempter things tion told true truth understand unto VIII VIVISECTION wicked wisdom words
קטעים בולטים
עמוד 66 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
עמוד 111 - For whether is easier to say, Thy sins be forgiven thee ; or to say, Arise, and walk ? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
עמוד 45 - Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
עמוד 98 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem ? I tell you, Nay : but, except ye repent, ye shall all likewise perish.
עמוד 41 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
עמוד 38 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 'And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
עמוד 46 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
עמוד 83 - The soul that sinneth, it shall die. "The son shall not bear the iniquity of the father, neither shall the father bear ^" the iniquity of the son : the righteousness of the righteous xxxi.a»,3i>.
עמוד 181 - What shall we then say to these things ? If God be for us, who can be against us ? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
עמוד 66 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.