The Chinese Classics: Life and teachings of ConfuciusTrübner & Company, 1869 |
מתוך הספר
תוצאות 6-10 מתוך 65
עמוד 14
... appear to have agreed together . 6. Chang Yu , prince of Gan - ch'ang , who died B.c. 4 , after having sustained ... appears in the Catalogues of Books in the T'ang dynasty ( A.D. 624-907 ) . 8. On the whole , the above statements ...
... appear to have agreed together . 6. Chang Yu , prince of Gan - ch'ang , who died B.c. 4 , after having sustained ... appears in the Catalogues of Books in the T'ang dynasty ( A.D. 624-907 ) . 8. On the whole , the above statements ...
עמוד 15
... appear in it . Parts of it , as chapters iii . , xii . , xviii . , and xix . , carry us down to a time when the disciples had schools and followers of their own , and were accustomed to sustain their teachings by referring to the ...
... appear in it . Parts of it , as chapters iii . , xii . , xviii . , and xix . , carry us down to a time when the disciples had schools and followers of their own , and were accustomed to sustain their teachings by referring to the ...
עמוד 17
... appears to belong to some Books more than to others , and in general to the first ten more than to those which follow , but there is no progress of thought or illustration of subject from Book to Book . And even in those where the ...
... appears to belong to some Books more than to others , and in general to the first ten more than to those which follow , but there is no progress of thought or illustration of subject from Book to Book . And even in those where the ...
עמוד 23
... appear to have been suspected until the 12th century ; nor can any authority from ancient monuments be adduced in its support . I have related how ... appears in the Book of Rites with the commentary of Ch'ing Heuen HISTORY OF THE TEXT . 23.
... appear to have been suspected until the 12th century ; nor can any authority from ancient monuments be adduced in its support . I have related how ... appears in the Book of Rites with the commentary of Ch'ing Heuen HISTORY OF THE TEXT . 23.
עמוד 26
... appear possible to come to a decided conclusion . Choo He , as I have stated in the last section , determined that so much of it was king , or Classic , being the very words of Confucius , and that all the rest was chuen , or Commentary ...
... appear possible to come to a decided conclusion . Choo He , as I have stated in the last section , determined that so much of it was king , or Classic , being the very words of Confucius , and that all the rest was chuen , or Commentary ...
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen Yin dynasty دو
קטעים בולטים
עמוד 50 - ... if we say that we have no sin we deceive ourselves, and the truth is not in us.
עמוד 112 - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 267 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 316 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד 141 - The Master's personal displays of his principles, and ordinary descriptions of them may be heard. His discourses about man's nature, and the way of Heaven, cannot be heard.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 200 - When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot.