Spinoza and Other Heretics: The Adventures of ImmanencePrinceton University Press, 1989 - 231 עמודים Traces the origins of Spinoza's philosophy of immanence in the culture of his Marrano ancestors and in some peculiar Marrano patterns, found especially in the writings and conduct of a number of Conversos from Spain and Portugal. Describes the Jewish community of Amsterdam in the 17th century, composed mostly of former forced converts who escaped the Inquisition and reverted to Judaism. Discusses the cultural and religious consequences of forced conversion, and gives a detailed account of Marrano elements in Fernando de Rojas' "Celestina". Deals with discrimination against Conversos in 15th-16th century Spain, motivated by "limpieza de de sangre." Presents cases of autos-da-fé and trials of Marranos, and cases of Marranos who achieved high positions in the Church hierarchy. Discusses Spinoza's explanations for Gentile hatred of Jews. Points out that Spinoza posited an existential, not religious, form of anti-Jewish feelings exemplified by Christian persecution of Marranos. |
מתוך הספר
תוצאות 6-7 מתוך 7
עמוד 203
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עמוד 204
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אנו מתנצלים, אך הגישה לתוכן של עמוד זה מוגבלת.
תוכן
Spinoza and Kant Critique of Religion and Biblical Hermeneutics | 3 |
Spinoza and Hegel The Immanent God Substance or Spirit? | 27 |
Spinoza in Heine Hess Feuerbach The Naturalization of Man | 51 |
Spinoza and Marx ManinNature and the Science of Redemption | 78 |
Spinoza and Nietzsche Amor dei and Amor fati | 104 |
Spinoza and Freud SelfKnowledge as Emancipation | 136 |
Epilogue Immanence and Finitude | 167 |
AFTERWORD | 187 |
NOTES | 193 |
225 | |
מהדורות אחרות - הצג הכל
Spinoza and Other Heretics: The Adventures of Immanence <span dir=ltr>Yirmiyahu Yovel</span> תצוגה מקדימה מוגבלת - 1989 |
Spinoza and Other Heretics: The adventures of immanence <span dir=ltr>Yirmiyahu Yovel</span> אין תצוגה מקדימה זמינה - 1989 |
מונחים וביטויים נפוצים
absolute actual alienation amor fati ananke atheism attributes Bible biblical causa sui causal Christian conatus concept consciousness critical critique of religion cultural Descartes dialectical Dionysian divine domain economic emancipation entity essence eternal Ethics existence existential Feuerbach finite finitude Freud fundamental Hegel Hegelian Heine Heine's heretics hermeneutics Hess historical religion human Ibid idea ideal illusion immanent world inherent inner intellectual interpretation Jewish Jews Judaism Kant Kant's kind knowledge later left-Hegelians liberation logic man-in-nature Marrano Marx Marx's meaning metaphysical mind mode monism moral Moses Moses Hess natura naturata nature Nietzsche Nietzsche's norms noza object ontological pantheism person philosophy of immanence political principle production pure rational reality reason recognizes rejects religious repression revolution role salvation says scientific secular self-knowledge sense social Spinoza Spinozistic spirit Standard Edition structure substance teleology Theologico-Political Treatise theory thereby things tion totality transcendent true truth Übermensch universe Young Marx