The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 6-10 מתוך 80
עמוד 13
... Ch'i contained two Books more than that of Lû . In this respect , the old Lun Yü agreed with the Lû exemplar . Those two books were wanting in it as well . The last book of the La Lun was divided in it , however , into two , the chapter ...
... Ch'i contained two Books more than that of Lû . In this respect , the old Lun Yü agreed with the Lû exemplar . Those two books were wanting in it as well . The last book of the La Lun was divided in it , however , into two , the chapter ...
עמוד 14
... Ch'i exemplar contained , but Må Twan - lin prefers to rest that circum- stance on the authority of the old Lun , which we have seen was without them 2. If we had the two Books , we might find sufficient reason from their contents to ...
... Ch'i exemplar contained , but Må Twan - lin prefers to rest that circum- stance on the authority of the old Lun , which we have seen was without them 2. If we had the two Books , we might find sufficient reason from their contents to ...
עמוד 22
... ch . I. sect . II . 2 ) took the lead in its formation , and was followed by the two famous scholars , Tâi Teh1 , and his relative , Tâi Shăng2 . The first of these reduced upwards of 200 chapters , collected by Hsiang , to eighty ...
... ch . I. sect . II . 2 ) took the lead in its formation , and was followed by the two famous scholars , Tâi Teh1 , and his relative , Tâi Shăng2 . The first of these reduced upwards of 200 chapters , collected by Hsiang , to eighty ...
עמוד 25
... Ch'i - chan ' . The curious student may examine them there . Under the present dynasty , the tendency has been to depreciate the labours of Chú Hsî . The integrity of the text of Chăng Hsüan is zealously maintained , and the simpler ...
... Ch'i - chan ' . The curious student may examine them there . Under the present dynasty , the tendency has been to depreciate the labours of Chú Hsî . The integrity of the text of Chăng Hsüan is zealously maintained , and the simpler ...
עמוד 56
... Ch'i , who is celebrated by Confucius , Ana . XVIII . i , under the title of the viscount of Wei . Foreseeing the impending ruin of their family , Ch'i withdrew from the court ; and sub- sequently he was invested by the emperor Chăng ...
... Ch'i , who is celebrated by Confucius , Ana . XVIII . i , under the title of the viscount of Wei . Foreseeing the impending ruin of their family , Ch'i withdrew from the court ; and sub- sequently he was invested by the emperor Chăng ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone Analects ancient archery asked attained Book of Poetry brother called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung clause Confucian Confucius's court cultivation dictionary disciples disciples of Confucius duke duties dynasty explained father filial piety follow fucius Han dynasty Ho Yen Ho-nan honour Hwan K'ang K'ang-ch'ăng K'ung king kingdom learning Măng Master meaning Mencius ment minister native nature officer old interpreters paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholar Shih Shih-ching Shun sincerity sovereign speak styled superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb VIII virtuous Wăn wish words younger than Confucius Yüan Yung
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 109 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 169 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
עמוד 357 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 394 - To serve my father, as I would require my son to serve me, to this I have not attained; to serve my prince, as I would require my minister to serve me, to this I have not attained; to serve my elder brother, as I would require my younger brother to serve me, to this I have not attained...
עמוד 391 - The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. — It is only the sage who is able for this.
עמוד 48 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.