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Tsze-sang Pih-tsze, 6:1; 7: 18.

Tsze-yew, or Yen Yew, the designation
of Yen Yen, a disciple of Conf., 2:7;
6:12; 11:2; 17:4; 19:12.

Tsze-yu, a minister of the state of
Ch'ing, 14:9.

Tung-le, 14:9.

Wan, the king, 8:20; 9: 5; 19:22.

Wan, a duke of Tsin, 14:16.

Wan, a river dividing the states of Tsoe

and Loo, 6: 7. Wang-sun Kea, a great officer of Wei, 3:13; 14:20. We-shang Mow, 14:34. Wei, the State of 7:14; 9:14; 13: 3, 7, 8, 9; 14:20, 42; 15: 1; 19:22. Wei, one of the three families, which governed the State of Tsin, 14:12. Wei-shang Kaou, 5:23. Wei, a small State in Shan-se, 18:1. Woo, the State of 7:30. Woo, the founder of the Chow dynasty, 8:20; 19:22. Woo, the music of king Woo, 3:25. Woo, a musician of Loo, 18:9. Woo-ma Koe 7:30. Woo-shing, the name of a city in Pe, 6:12; 17:4. Yang, a musician of Loo, 18:9. Yang Foo, a disciple of Tsang-sin, 19: 19

Yang Ho, or Yang Hoo, the popu
minister of the Ke family, 17:1.
Yaou, the emperor, 6: 28; 8:19; 14:
x - 20: 1

Yellow river, 18: 9.
Yen, Yen Yew, 6:3; 17:4.

INDE

SUBJECTS IN THE

X III.

Gree.AT LEARNING.

Ability and worth, importance of a Illustration of illustrious virtue, t. 1,4;

Ruler appreciating and using, comm. 10:14, 16. *

Analects, quotations from the, c. 4; 10: 15

Ancients, the, illustrated illustrious virtue how, text, 4.

Empire, the, rendered peaceful and happy, t. 5; c. 10.

Family, regulating the, t. 4, 5; c. 8, 9.

Ho; the rectification of the, t. 4, 5;
C. i.

c. 1.
Kings, why the former are remembered,
c. 3: 4, 5.
Knowledge, perfecting of, t. 4, 5; c. 5.
"...itigations, it is best to prevent, c. 4.
* the words of the, quoted, c. 3:
2: 4.
Measuring square, principle of the, c.
10

Middle kingdom, the, c. 10:15.
Mind, rectfying the, t. 4, 5; c. 7.

Odes, quotations from the, c. 2:3; 3 ;'Secret watehfulness over himself, char9: 6, 7, 8; 10: 3, 4, 5. j acteristic of the superior man, c. 6:1.

Order of steps in illustrating virtue, t, Shoo-king, the, quotations from, c. 1:

1,2,3; 2:2; 9:2; 10:11,14. jSincerity of the thoughts, t, 4, 5; c. 6. State, the government of the, t . 4,5; c.

3,4. 5.

Partiality of the affections, c. 8.
Passion, influence of, c. 7.
People, renovation of the, t. 1; c. 2.

9:10.

Perfecting of knowledge, the, t. 4, 5; Steps by which virtue may be illustrat

c. 5. ed, t. 4, 5.

Person, the cultivation of the, t. 4,5,6; Superior man, character of the, c. 2: 4.

c. 7, 8. Superior and mean man, c. 4.

Renovation of the people, the, t. 1; c. Virtue, illustrious, t., c. 2.—the root, c.

2. I 10:0,7,8.

Resting in the highest excellence, t.1, Wealth a secondary object with a ruler,

2; c. 3.

Root, the, and branches, t . 3; c. 4.—cultivation of the person the, t. 6.—virtue the,c. 10:6, 7,8.

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i its relation to the prac- Passions

Emperor-sage, the, described, 29.

Equilibrium, the mind in a state of, 1: 4,5.

Eulogium of Conf., 30; 31; 32.

Fama of Conf. universal, 31:4.

Filial piety, of Shun, 17.—of king Woo, and the duke of Chow, 19.

Five duties of universal obligation, 20:
8.

Forcefulness, in
tice of the Mean, 10.

Four things to which Conf. had not at-
tained, 13: 4.

Government, easy to him who understands sacrificial ceremonies, 19: 6.— dependant on the character of the officers, and ultimately on that of the sovereign, 20.

Harmony, the mind in a state of, 1: 4,5. —combined with firmness, in the superior man, 10:5.

Heaven, rewarding filial piety in the case of Shun, and virtue in the case of Wan, 17.—Conf. the equal of, 31:3.

Heaven and Earth, order of, dependant on the equilibrium and harmony of the human mind, 1: 5.—the perfectly sincere man forms a ternion with, 22. —Conf. compared to, 30: 2.

Instruction, definition of, 1: 1.

Insubordination, the evil of, 28.

Intelligence, how connected with sincerity, 21.

Knowledge of duties come by in three different ways, 20: 9.

Lamentation that the path of the Mean was untrodden, 5.

Law to himself, man a, 13.

Han has the law of the Mean in himself, 13.

Mean, only the superior man can follow the, 2: 1.—the rarity of the practice of the, 3.—how it was that few were able to practise the, 4.—how Shun practised the, 6.—men's ignorance of the, shown in their conduct, 7.—how Hwuy held fast the course of the, 8.—the difficulty of attaining to the, 9.—on forcefulness in its relation to the, 10.—only the sage can come up to the requirements of the, 11: 3.—the course of the, reaches far and wide, but yet is secret, 12.—com mon men and women may practice the, 12:2.—orderly advance in the practice of the, 15. — Conf. never swerved from the, 31:1.

Middle kingdom, Confucius' fame overspreads the, 31:4.

Nature, definition of, 1:1.

Nine standard rules to be followed in the government of the empire, 20:12, 13,14,15.

Odes, quotations from the, 12:3; 13:2; 15:2; 16: 4; 17: 4; 20; 27: 7; 29: 6; 33:1,2,3,4,5,6.

i, harmony of the, 1:4.

Path of duty, definition of, 1:1.—may not be left for an instant, 1:2.—is not far to seek, 13.

Praise of Wan and Woo, and the duke of Chow, 18,19.

Preparation necessary to success, 20: 16.

Principles of duty, have their root in the evidenced will of Heaven, 1: 1.— to be found in the nature of man, 13.

Progress in the practice of the Mean, 15.

Propriety, the principle of, in relation to the path of duty, 20: 5.

Reciprocity, the law of, 13: 3, 4.

Righteousness, chiefly exercised in hon-
ouring the worthy, 20: 5.

Sacrifices, to spiritual beings, 16:3.—
instituted by Woo, and the duke of
Chow, 18: 2, 3.—to Heaven and
Earth, 19: 6.—to ancestors, 18, 19.

Sage, a, only can come up to the re-
quirements of the mean, 11: 3.—nat-
urally and easily embodies the right
way, 20: 18.—the glorious path of,
27.—Conf. a perfect, 31: 1.

Seasons, Conf. compared to the four, 30:2,3.

Secret watehfulness over himself characteristic of the superior man, 1: 3.

Self-examination practised by the superior man, 33: 2.

few Sincerity the outgoing of, cannot be repressed, 16: 5.—the way of Heaven, 20: 17,18.—how to be attained, 20: 19.—how connected with intelligence, 21.—the most complete, necessary to the full development of the nature, 22.—development of, in those not naturally possessed of it, 23.—when entire, can foreknow, 24.—the completion of every thing effected by, 25.— the possessor of entire, is the co-equal of Heaven and Earth, and is an infinite, and an independent being,—a God, 26:32:1.

162

PROPER NAMES IN T1IE DOCTRINE OF THE MEAN.

Singleness, necessary to the practice of the relative duties, 20: 8,—necessary to the practice of government, 20:15, 17.—of king Wan's virtue, 26: 10.

Sovereign, a, must not neglect personal and relative duties, 20: 7.

Spirit the perfectly sincere man is like a, 24.

Spiritual beings, the operation and influence of, 16.—the emperor-sago presents himself before, without any doubts, 29: 3, 4.

Steps in the practice of the Mean, 15.

Superior man is cautious, and watchful over himself, 1: 2, 5.—only can follow the mean, 2: 2.—combines harmony with firmness, 10: 5.—the way of, is far-reaching and yet secret, 12.—distinguished by entire sincerity, 13: 4. —in every variety of situation pursues the Mean, and finds his rule in himself, 14.—pursues his course with determination, 20: 20, 21.—endeavors to attain to the glorious path of the sage, 27: 6, 7.—prefers concealment of his virtue, while the mean man seeks notoriety, 33:1.

Three kings, the founders of the three

dynasties, 29: 3. Three virtues, wherewith the relative

duties are practised, 20: 8. Three things important to a sovereign,

29: 1. Three hundred rules of ceremony, and

three thousand rules of demeanour,

27:3.

Virtue in its highest degree and influ-
ence, 33:4, 5, 6.
Virtuous^ course, the commencement

and completion of a, 33.

INDEX VL

PBOPEB NAMES IN THE DOCTRINE OF THE MEAN.

Ch'ing, the philosopher, IntroductoryjSung, a state in which sacrifices were

maintained to the emperors of the Yin dynasty, 28: 5.

T"ae, the duke, Tan-foo, who received from Woo the title of king, 18: 2. 3.

Tsze-loo, a disciple of Conf., 10: 1.

Tsze-sze, Introductory note: concluding notes to chapters, 1, 12, 21,33.

VVim, the king, 17:4; 18; 20:2; 26: 10; 30: 1.

Woo. the king, 18: 19; 20:2; 30:1.

Yaou, the emperor, 30: 1.

Yin dynasty, 28: 5.

Yoh, the name of a mountain, 26: 9.

Yung, a distinguished scholar, A. D. 1064—1085, Concluding note to chap.

note.

Chow dynasty, 28:5.
Chow, the duke of, 18: 3; 19.
Chuns-ne, designation of Conf., 2:1;

30:1.

Confucian school, Introductory note.
Gae, the duke of Loo, 20:1.
Hea dynasty, 28: 5. .
Hwa, the name of a mountain, 26: 9.
Hwuy, a disciple of Conf., 8.
Kc, a small State in which sacrifices

were maintained to the emperors of

the llea dynasty, 28: 5.
Ke-leih, the duke, who received from

Woo the title of king, 18: 2,3.
Mencius, Introductory note.
Shun, the emperor, 6; 17:1; 30:1.

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Introduction, - - - - - - - - - - -

Life of Confucius, - - - - - - - - - - - 6

Doctrines of Confucius, - - - - - -
CONFUCIAN ANALECTS.

Book I, - - - - - - - - - - - 18 * II, - - - - - - - - - - - 16 “ III, - - - - - - - - - - - 20 « Iv, - - - - - - - - - - - 24 « v, - - - - - - - - - - - 27 « VI, - - - - - - - - - - - 82 “ VII, - - - - - - - - - - - 87 “ VIII, - - - - - - - - - - - 42 “ IX, - - - - - - - - - - - 46 « x, - - - - - - - - - - - 51 * XI, - - - - - - - - - - - 56 * XII, - - - - - - - - - - - 62 “ XIII, - - - - - - - - - - - 68 * XIV, - - - - - - - - - - - 74 * XV, - - - - - - - - - - - 83 “ XVI, - - - - - - - - - - - 88 * XVII, - - - - - - - - - - - 94 * xvIII, - - - - - - - - - - 100 * XIX, - - - - - - - - - - - 104 “ XX, - - - - - - - - - - - 109

GREAT LEARNING.

Text of Confucius, - - - - - - - - - 112 Commentary of the Philosopher Tsang - - - - - 113 DOCTRINE OF THE MEAN. 124 INDEXES.—Subjects in the Analects, - - - - - - - 147

Proper names in the Analects, - - - - - - 155 '
Subjects in Great Learning, - - - - - - 159
Proper names in Great Learning, - - - - - 160
Subjects in the Doctrine of the Mean, - - - - 160

Proper names in the Doctrine of the Meam, - - - 162

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