of Sicily in xi cent. 121; the privileges thereupon granted to the kings of Si- cily, 122; resident in Palestine, and expeditions formed against them, ibid. by Peter the Hermit, with the progress, and history of this holy war, 124, 125 and s; difficulties and successes, 125 and u; motives of the Pope and Eu- ropean Princes engaging in this cru- sade, 127, 128 and y; reasons for and against these wars, 128 and z; with their unhappy consequences, 129, 130 and a; of great service to literature in Spain, 138; they oppress the Eastern Christians in xii cent. and the justice of these oppressions examined, ii. 243; the decline of their affairs in Spain, in xiii cent. 331; scheme for their expulsion thence, in xiv cent. ii. 444; subversion of their kingdom in Spain effected in xv cent. 507; methods used for their con- version, and how far effectual, 507. See Arabians.
Sardis, council of, its fourth canon suppos-
ed the chief step to the Bishop of Rome's sovereignty, i. 274; the impossibility of proving by it the necessity of an appeal to Rome in all cases, with the import of this canon, ibid. and p.
Saturninus, of Antioch, leader of the sect
of the Elcesaites, i. 174; the heretical principles he maintained, ibid. Savanarola, Jerome, his great character, ii. 549; censured with severity the Roman Pontiffs, and his unhappy fate, ib. and t; declares that Rome was become the image of Babylon, 551; labours to re- form the Schoolmen, in xv cent. 557; bis polemic work, entitled The Triumph of the Cross, 559.
Saurin, James, his opinion concerning the lawfulness of violating the truth, and controversy thereon, iv. 200. Saxons, why averse to Christianity in viii cent. i. 481, h, i; methods used for con- verting and retaining them, with an ob- servation on the nature of their conver- sion, ibid. and sub. fin. not. i. Saxony, divines of, contend with those of Weimar in xvi cent. iii. 243; new re- formation attempted, 250.
Sceptics, their method, and most eminent among them in xvii cent. iii. 444, 445; and notes.
Schaal, John Adam, chief of the Jesuit missionaries in China, an account of, iii. 396; imprisoned, and condemned to death, ibid. Schade, John Caspar, his character, iv. 51; imprudent zeal excites commotions in the Lutheran church, ib. Schism, the great Western, in xiv cent. an account of, ii. 463; its bad consequen- ces, 464; injurious to papal power, 465; proposals for terminating it, ibid. fomented and continued in xv cent. 518; two Pontiffs condemned by the council
of Pisa, which elects a third, 519; af- flictions received by the church from it in this cent. 536; healed by the pru- dence of Nicholas V. 537; between the Greeks and Latins, and why not healed, 560.
Schmidt, Erasmus, a learned expositor of Scripture, iv. 26.
Sebastian, an interpreter of Scrip- ture, and character, iv. 26.
Laurent, his translation of the Bible, and whence called the Wertheim interpreter, iv. 201; character, ibid. is opposed, and accused of being an ene- my to the Christian religion, and whence, ibid. is cast into prison, but escapes, ibid. charge brought against him, ibid. m.
Scholastic theology, whence it began, i.
Scholastics, properly so called, in xii cent. ii. 291; their author, Abelard; 292; opposed from different quarters, 293 and principally by St. Bernard, 294 are chiefly Realists in xiii cent. 406; their dangerous tenets, and vicious me- thods of defending them, 409; fall into absurd and impious notions of the Tri- nity, and the consequences, in xiv cent. 491 and ƒ; hated and opposed in XV cent. 557; and principally by the restorers of polite literature, 558; a philosophical sect in xvi cent. iii. 220; united with the Aristotelians, but op- posed by the Ramæans, ibid. Schoman, George, author of the Cracow catechism, iii. 366; sub. not. z; his Tes- tamentum, 368, a; an admirer of Far- novius, 382.
Schomer, a Lutheran expositor, in xvii cent. iv. 26.
Schoolmen, whence so called, i. 422;
chiefly employed in collecting the an- cient interpretations of the Fathers in xiii cent. ii. 405; contentions among them in xiv cent. 491.
Schools, established for Christian philoso- phy in i cent. i. 100; how distinguished from the academies of the ancient Christians, ibid. very serviceable to Christianity, 267; cathedral erected by Charlemagne, in viii cent. 487; public, their sad state, in xvi cent. iii. 20. Schurman, Anna Maria, a follower of the Labbadists, and great character, iv. 178. Schwenkfeldt, George, his debates with Lutber, iii. 233; character, ibid. is ba- nished, and his death, 234; his doctrine different from Luther's in three points, 235.
Schyn, Herman, a Mennonite, iii. 320; character of his writings, ibid. sub. not. e; 321, sub. f. Sciences, their sad state in vii cent. i. 451; a new division of them, and their num- ber increased, in xii cent. ii. 249, 250. Science, its limits extended in xiii cent. ii.
344; Bacon's reflection on the learning of this cent. ibid. d. Sciences, many professors of, but few very serviceable to society, in xiv cent. ii. 449; their improvement in general, in natural philosophy, mathematics, in astromony, in xvii cent. iii. 430; and how by Bacon, ibid. and ; the most eminent for them through Europe, 431; their datinguished promoters, and advantages bence arising to society and religion, 432; their state among the Lutherans; iv. 15.
Scioppius, employed to write against the Protestants, with an account of his be- ing caned, iii. 454 and n. Sclavonians, and Dalmatians, express a desire to embrace Christianity in ix cent. ii. 5; the joy this occasioned, and hereupon missionaries were sent, ibid. and ƒ.
converted by Waldemar, king of Denmark, through Absalom, Arch- bishop of Lunden, in xii cent. ii. 228 and b; their aversion from Christianity overruled, and their conversion com- pleted, by the zeal of Henry the Lion, through the Ministry of Vicellinus, 231. Scott, Michael, an Aristotelic, and a Latin interpreter of his works, in xiii cent. ii.
Scotland, whether Christian, in iii cent. i. 195 and; church of, its founder, iii. 282; how far it adopts the doctrine, &c. established at Geneva, ibid. opposes changes of discipline and worship, ibid. a remarkable declaration of king James I. concerning the kirk, iv. 90, d. Scots, Irish, eminent for their learning in viii cent. i. 513 and m; illustrated Chris- tian doctrines by the rules of philosophy, ibid. their sophism about the Trinity, ib. Scotus, Johannes Erigena, an eminent philosopher in ix cent. ii. 15 and a; his great erudition, ibid. his works, ibid. blends the Mystic Theology with the Scholastic, and forms them into one system, ibid, his notions and great mo- desty, 16; high character, 32; explains the doctrines of Christianity according to reason and the principles of true philosophy, 40; is opposed and perse- cuted on this account, 41 and s; his new and elegant translation of the pre- tended Dionysius's works, 43; his ex- cellent method of managing the contro- versy with Pascasius Radbert, concern- ing the real presence of Christ's Body and Blood in the Eucharist, 50.
- Marianus, his works, ii. 194. John Duns, eminent for the acute- ness and subtilty of his genius, but not for his candour and ingenuity, ii. 488; his works, ibid. x; warmly opposes the several doctrines of Aquinas, and hence the sect of the Scotists, 491; defends
the immaculate conception of the Vir- gin Mary, 492 and g. Scriptures, canon of, supposed to be set- tled before the middle of ii cent. i. 93; arguments in confirmation of this sup- position, ibid. early method of interpret- ing them, 98; the New Testament translated into several languages, and its use, 125; zeal for them in ii cent. 151; interpretations of them defective, through the double sense used at this time, 152; the zeal of many for propa- gating them in iii cent. and advantages hence arising to Christianity, 194; in- terpreters of them censured, and why, 218; versions in iv cent. discover a want of sound judgment in their au- thors, 284; the most eminent commen- tators in v cent. i. 359; Origen's method adopted by many, 360; logical dis- cussions esteemed better tests of truth than the Scriptures, 361; expositors in vii cent. few, and very unlearned, 458; the study of them much promoted among the Latins by Charlemagne, in viii cent. 510; allegorical interpreters of, in ix cent. and their fundamental principle, ii. 40; explained in xii cent. chiefly according to the rules of Mys- ticism, ii. 290; which prevailed much in xiii cent. 404; commentators on them among the Lutherans, in xvi cent. iii. 224.
Scripture knowledge, its state in xvi cent. iii. 158; methods taken to obscure it, ibid. severe law passed as to interpre- tation, ibid. and 1.
Scylizes, John, a historian among the
Greeks in xi cent. and character, ii. 136. Scythia, within Imaus, embraces the Gos- pel in viii cent. i. 477; its division by the ancients, ibid. a. Sectarian philosophers, who so called in xvii cent. iv. 19, t.
Seets, formed in the times of the apostles, i. 110; grow imperceptibly, ibid. ac- counts of them imperfect, and whence, ibid. those which arose from the orien- tal philosophy, very detrimental to Christianity, 173; illiterate, which pre- vailed in ii cent. 188; remains of an- cient, in iii cent. 230; and in iv cent. 307; Manichæans most prevalent, who conceal themselves under various names to avoid the severity of the laws, 308; ancient, flourish in vii cent. i. 464; and recover strength in viii cent. from the divisions in the Grecian em- pire, 524; and subsist in xi cent. ii. 219; numerous among the Latins in xii cent. and the abuses which gave rise to them, 307; multiplied in xiii cent. and the cause, 420; unanimous in opposing superstition, and the papal power, ibid. among the Dutch in xvii cent. iv. 123; of inferior note in this cent. an ac-
count of them, 174; various in Eng- land in xviii cent. iv. 207. Secundians, Valentinian sect in ii cent. i. 185; maintained the doctrine of two eternal principles, ibid.
Sedulius, his expositions, and their defect,
Seidel, Martin, his extravagant notions, iv. 63; whence his followers called Semi Judaizers, 64 and k. Seidenbecher, George Lawrence, a propa- gator of the Millenium in xvii cent. iv. 63; is censured and deposed from his pastoral charge, ibid. and i. Semi Arians, their tenets, i. 322. Semi Judaizers, a Socinian sect, iii. 381; why obnoxious to Socinus, ibid. y. Semi Pelagians, author of this sect in v cent, and their tenets, i. 394; their five leading principles, 395, h; strongly op- posed by the disciples of St. Augustin, yet support themselves, and make a ra- pid progress, ibid. excite divisions in the Western churches in vi cent. 432. Sendomir, synod held there, iii. 296; by whom, and concerning what, ibid. and f.
Sens, Benardine of, a celebrated mystic writer, in xv cent. ii. 549; his works must be read with caution, 358. Serapion, Bishop of Antioch, writes a trea- tise against the Jews, and his motives for it, i. 203.
his successful mission in Arme- nia, iii. 133; maintains with success the cause of Rome, ibid. Servetus, Michael, Servede, his character and writings, iii. 355 and c; circum- stances concurring to favour his designs, 356; is scized, and accused by Calvin of blasphemy, ibid. and d; condemned to the flames, ibid. his life by whom written, ibid. e; strange doctrine of the Trinity, 357; Calvin's severity against him how alleviated, ibid. sub. not. e; strange tenets of other Antitri- nitarians after him, 358.
Servites, convent of, founded in xiii cent.
ii. 366; wear a black habit with the reason, and observe several rules pecu- liar to themselves, and unknown to other societies, ibid. and k.
Sethites, an account of this sect in ii cent. i. 185; consider Seth as the same per- son with Christ, 186.
Severian, character of his moral writings, i. 363.
Severinus, promotes the philosophy of Paracelsus in Denmark, in xvi cent. iii. 221.
Severus, his character, i. 123; persecution under him, 134; Martyrs who suffered under him, 196.
Alexander, shows favour to the Christians, i. 196; is assassinated by the order of Maximin, ibid.
Severus, Sulpitius, an eminent historian in iii cent. i. 481 and p.
the Monophosite, made Patriarch of Constantinople by Anastasius, the Emperor, i. 434; is deposed and suc- ceeded by one of his own sect, ibid. his doctrine concerning the body of Christ, 436; names given to his follow- ers, ibid.
Sfondrati, Coelestine, his innovated doc- trine of predestination, iii. 548; is ac- cused of erroneous notions before Inno- cent XII. with the Pope's conduct, ibid. and x.
Shaftesbury, Earl of, his character and writings, iii. 421; how dangerous to Christianity, ibid. and e.
Sharrock, the great advantages derived to religion from his moral works, iv. 77. Sheppard, a Puritan missionary in Ame- rica, iii. 416.
Siam, the first mission there by the Jes-
uits, under the direction of Alexander of Rhodes, and its success, iii. 392; embassy sent by Lewis XIV. to convert the King and people, 393 and p; this was fruitless, and remarkable observa- tion by the King on this occasion, 394 and q
Siculus, Peter, an account of, ii. 29. Sidonius, Apollinaris, his writings tumid, but not destitute of eloquence, i. 356. Senino, Jacobus a, protects the Socinians, iii. 371; embraces their communion, and erects a public seminary for them, ibid.
Siganfu, famous Chinese monument found there in vii cent. i. 439 and a. Sigismund, John, Elector of Branden- burg, renounces Lutheranism, and em- braces the communion of the Reformed church, iv. 4; adopts not all their te- nets, and leaves his subjects free as to their religious sentiments, 5; the bad effects of this liberty, and Lutherans disgusted at it, ibid. controversy and civil commotions that ensued, ibid. the form of concord hereupon suppressed, and other edicts made by the Elector and his successors, 6 and d. Simeon, Bishop of Jerusalem, crucified by Trajan's law, i. 130.
head of the Stylites, makes many converts, i. 365; his extravagant tenets, ibid. attracts the veneration of many persons, ibid. and p; followed by many persons, though not with the same aus- terity, ibid. and q; his superstitious practice continued till xii cent. ib, and r.
of Constantinople, translates the lives of the Saints in x cent. and hence styled the Metaphrast, ii. 103 and i. Sin, original, doctrine of, disputed by La Place, iv. 85; denied by Le Cene, 90. Smalcald, league, how formed by the con- federate princes, iii. 75; the substance
of their invitations, and offers made to Henry VIII. of England, ibid. h; and his answer, ibid. sub. not. h; how it influenced the Emperor, and whence he became inclined to peace, 76; its ar- ticles, and account of, iii. 209 and b. Smaragdus, a skilful linguist and grammå- rian in ix cent. ii. 14.
Socinian, different sense of that term, iii. 353 and y.
Socinianism, errors about its origin, iii. 359, 360, and m; its real origin, 361; progress of it, 363, how propagated in Transylvania and Hungary, 371; in Holland and England, 372; in Germa- ny, 373; its main principle, 374, dan- gerous consequences, ibid. sum of the- ology, 375; moral doctrine, 376. Socinians, their history, name, and origin, iii. 352; how far their origin may be traced, 354; their tenets and doctors, ibid. spread their doctrine in Poland, 362; their progress and different class- es, 363, 364; their Polish version of the Bible, 365; summary of religion, ibid. account of the Cracow catechism and its six points, ib. and z; their methods of propagating their doctrine, 372 and k; yet fail almost every where, 373; their first attempts in Holland, and by whom, ib. also in Britain and Germany unsuccessful, ibid. with their main principle, 374; state of learning among them, 373, method of proceeding in theology, ibid. their divisions and in- testine controversies, 379; effect of the death of their chief, Faustus, 382; their flourishing tate in xvii cent. iv. 168; their extensive views and attempts to make proselytes, with the singular me- thod of propagating their doctrine, ibid. their missions not successful, with their decline at Altorf, and bow, 169; their decline and sufferings in Poland, and on what account, 170 and n; banished thence for ever with the utmost seve- rity, 171; fate of the exiles, ibid. con- ceive some hopes of settling in Den- mark, and how disappointed, ibid. some in England enjoy tolerable tranquillity, 172 and rr; congregations of them formed at London, with their notions, ibid. sub, rr; embrace the communion of other sects, 173 and t; not united in their opinions, ibid. and u; account of their state in xvii cent. iv. 203. Socinus, Lælius, his great character, iii. 353, adopts the Helvetic confession of faith, ib. his travels, atter which he set- tles at Zurich and dies there, ib. and w.
Faustus, an account of, iii 353, 354, and y; his dexterous proceedings, 369; changes the ancient Unitarian religion, 370; what hand Lælius had in this, and its great success, ibid. d; publishes the Cracow catechism, 371;
patronised by Jacobus a Sienno, who turns Socinian, ibid. Sohner, Ernest, a learned Peripatetic, and advocate for Socinianism, at Altorf, iv. 169; inculcates their precepts with suc- cess, ibid. his death and bad conse- quences of it to the Socinians, ibid. Solitarius, Philippus, his character, ii. 281; character of his Dioptra, 297. Sommer, John, propagates the doc- trine of Budæus at Clausenburg, where he presides in xvi cent. iii. 381 and
Sophronius, monk of Palestine, raised to the see of Jerusalem, his character, i. 456; opposes the Monothelites in vii cent. 468; condemns them as Heretics, ibid.
Sorbonne, doctors of, their college found- ed for the study of divinity in xiii cent. and by whom, ii. 339 and f. Sozzini, an illustrious family at Sienna in Tuscany, iii. 353; Socinians supposed to derive their denomination from them, ibid.
Spangenburg, Cyriac, defends the doc- trine of Flacius about original sin, iii:
Spanheim, breach between him and Van- der Wayen, and cause, iv. 114. Spener, his method of teaching theology and success, iv. 28; sets on foot the controversy on pietism, 38. Spina, Alphonsus de, his fortress of Faith, which he wrote against the Jews and Saracens in xv cent. iii. 549.
Spinoza, Benedict, an account of that Atheist, with his wisdom and probity, iii. 424 and q; his work and the te nets therein, 426 and r; never attempt. ed to make converts, ibid. sub. not. ri seduced into his system by Cartes's phi losophy, 427 and s; his system wants perspicuity, and is casily misunderstood by persons of the greatest sagacity, ibid. and t; account of his followers, 528, 529, and notes. Spire, diet held at in xvi cent. iii. 54 ; its issue favourable to Luther and the Re formers, ibid. appeals made at it to a general council for terminating eccle- siastical debates, 55, 56; progress of the Reformation afterward, 55; a se cond diet held, in which the resolutions of the former diet are revoked, and all innovations in religion declared unlaw; ful before the meeting of a general council, 56 and f; the decree of this last diet considered as iniquitous and intolerable by several princes, 57; who protest against it, and hence the de- nomination of Protestants, ibid. the names and number of these princes, ibid. h.
Spirituals, See Franciscans. Stancarus, debates excited by, iii. 245;
his tenets in refutation of Osiander, ibid. occasional commotions in Poland, and dies there, 249 and n. Stephen I. Bishop of Rome, his insolent behaviour to the Asiatic Christians, on account of the baptism of heretics in iii cent. i. 224; is vigorously opposed by Cyprian, Bishop of Carthage, ibid.
II. Bishop of Rome, anoints and crowns the usurper Pepin, King of France, in viii cent. i. 496; hence he is made a temporal prince, and this do- nation of Pepin to the see of Rome assumed by his successors, 497, 498 and t.
establishes Christianity among the Hungarians in x cent. ii. 77.
de Murat founds the monastic or- der of Gradmontains in xi cent. ii. 188; enjoins great austerity, ibid. contentions for superiority among some of his order, and consequences, 189; rigorous disci- pline enjoined by him gradually miti- gated, ibid. the origin of this order, by whom written, ibid. f.
Stercorianism, what so called, and origin of, ii. 51.
Stereoma, a celebrated work published by the Crypto Calvinists, and on what ac- count, iii. 251 and s, t.
Stiefel, Isaiah, his impious absurdities, iv.
Stockius, Simon, the monstrous fiction re- lative to him, and the credit it has gain- ed even among the Popes, ii. 377 and f,g.
Stoics, their explication of the divine na- ture and the human soul, i. 40, 41; their notions of fate unjustly represent- ed, 41 and g.
Storchius, a leader of the fanatics, iii. 230, 325.
Strabo, Walafridus, his works and charac- ter, ii. 31.
Strasburg, Thomas of, a scholastic divine
-, controversy there concerning pre- destination in xvi cent. iii. 271. Strauchius, defends the creed against Sy- nergism in xvii cent. iv. 34. Strigellius, Victor, his commentaries, iii. 224; defends the opinions of Melanc- thon, 324; his contest with Flacius, 244; is cast into prison, but released, ib. spends his days at Heidelberg, ibid. Struchtmeyer, of Harderwyk, an account of his absurd system about Paganism and Christianity, i. 261, m. Stubner, a leader of the fanatics, iii. 230. Stylites, a superstitious sect of pillar saints in v cent. i. 365; their singular and ex- travagant fancies, ibid. not suppressed
Subdeacons, the nature of their office,i.210. Sublapsarians, their doctrine, and why so called, iv. 78.
Subschal Jesu, his conversions in Hyrca- nia in viii cent. i. 477. Sueno, of Denmark, apostatizes and em- braces Christianity anew in x cent. ii.
Suidas, supposed to live in x cent. ii. 104. Sulpitius, Severus, of Gaul, the most emi- nent historian in iv cent. i. 281 and p. Supererogation, doctrine of, invented in xii cent. ii. 288; taught in xiii cent. 402. Superstition, its great increase in vi cent. i. 419; this accounted for, and exem- plified by the doctrines then taught, 419; and by introducing a variety of new rites into the church, 429; the oc- casion of them, 430; insinuates itself into the transactions of civil life in ix cent. and whence, ii. 68; evident from the several trials in proof of innocence, ibid. how nourished by many idle opi- nions in x cent. 107; particularly that of an immediate and final judgment, ibid. the effects of this opinion benefi- cial to the church, 108 and w; reigns among the people in xii cent. 235; a proof of this appears in the confidence placed in relics, ibid. connexion be- tween it and fanaticism considered, 104, 105 and c.
Supralapsarians, who so called, and why, iv. 78.
Supremacy of Rome. See Popes. Susneius, Seltam Segued, Emperor of the
East, protects the Jesuit missionaries, in Abyssinia, iii. 478; his intentions of propagating the doctrines and worship of the Church of Rome, how frustrated, 479.
Swedes, embrace Christianity in ix cent. ii. 3; convert many in Finland in xii cent. and by what means, ii. 289; Re- formation established among them in xvi cent. by Gustavus Vasa Ericson, iii. 61. Switzerland, origin of the reformation by Zuingle, iii. 38; progress of it, 39; re- ceives the doctrine of Carolstadt in xvi cent. 233; adopts the doctrine of Zuin- gle, 265; doctrine of Claudius propa- gated there, 355; disputes about the form of concord in xvii cent. iv. 125; and continue in xviii cent. iv. 209. See Zuingle.
Sylvester II. Pope, his letter, by which he gave the signal for the first crusade, in x cent. i. 82 and z; restores learning, ibid. chiefly inclines to the study of the mathematics, ibid. the success of his zeal for literature, ibid. derives his knowledge from the Arabians settled in Spain, 92; his promotion to the Ponti- ficate universally approved, ii. 99; his high character, 104.
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