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able pretence to a very remote antiqui-
ty, and that Elias was their founder,
ibid. and u; the absurd arguments
brought in support of this pretence,
279; their arrival in England, 280; sub.
fin. not. y; transplanted into Europe,
and favoured by Honorius III. Pope,
369; reformation introduced among
them in xv. cent. iii. 148; divisions
among them ibid. and 149.
Caro, Cher, Hugo de St. his Concordance
to the Bible, the first that appeared, ii.
400 and 1; collects the various readings
of the Hebrew, Latin, and Greek Bibles,
ibid.

Carpathius, John, his moral writings, i.

515.

Carpathias, Philo, his character, i. 359.
Carpocrates, an Egyptian Gnostic, i. 181;
his impious tenets, which destroy all
virtue, 182.

Cartes, M. des, an astronomer, iii. 431:
his character, 438; philosophy, 439;
method adopted by him, and the clergy
alarmed, 440; charged with atheism,
ibid. opposed by other sects, and the
consequences to science, 440; his me-
thod applauded, yet several faults found
in it, 441; Gassendi his chief adversary,
ibid. has a great number of followers,
442; metaphysical, improved and pro-
pagated with success, 445; by Male-
branche and Leibnitz, with the cha-
racter of each, ibid. and r.
Cartesian controversy in Holland, an ac-
count of, iv. 115; philosophy, why
considered as a system of impiety, 116;
edicts against it, but ineffectual, ibid.
Carthusians, a monastic order, its rise in
xi cent. ii. 189; founder and severe
laws, ibid. and h; why so few nuns of
that order, 190 and k.
Cassian, his character, i. 355 and q.
Cassidorus, his character, i. 418; exposi-
tions of Scripture, 420.

Castalio, Sebastian, opposes Calvin, and
his character, iii. 316 and y; is banish-
ed Geneva, and received into Basil,
ibid. and s.

Castilions, the extraordinary method used
by them to determine the superior ex-
cellence of the Roman and Gothic ser-
vice in xi cent. ii. 217.
Castilione, Gilbert de, refutes the Jews in
xii cent. ii. 298.

Casuists, ancients, not so good as the Lu-
theran, iii. 227.

Catechumens, an order of Christians in the
early ages of the Church, i. 88; how
distinguished from believers, 100; not
admitted to the sacrament, 307.
Catharists, Paulicians, so called in xi cent.
ii. 220; their unhappy state in xii. cent.
308 and p; resemble the Manichæans
in their doctrine, and hence called by
that name, ibid. their tenets, ibid. and
VOL. IV.

52

q; two principal sects, ibid. their doc-.
trine and subdivisions, 309; sentiments
concerning the birth of Christ, ibid.
church constitution, discipline, 310 & u
Cedrenus, a historian in xi cent. ii. 136.
Celestine I. Pope, sends Palladius and
Patrick to convert the Irish in v cent.
i. 336.

- III. Pope, excommunicates the
Emperor, the Duke of Austria, the
King of Gallicia and Leone, ii. 272.

V. Pope, obnoxious to the cler-
gy, and why, ii. 363; his good charac-
ter, ibid. resigns the papal chair, and is
founder of the Celestines, ibid. is saint-
ed, ibid.

Cellites, their rise at Antwerp in xiv cent.
ii. 484; called Alexians and Lollards,
with the reason, 485 and u; their fame
and progress, 486, 487; oppressed by
the clergy, ibid. privileges granted
them by the Popes, 487.

Celsus, his objections against Christianity
refuted by Origen, i. 135.

Celts, learning among them in i cent. i. 83,
their Druids and priests eminent for
their wisdom, ibid.

Cene, Charles le, propagates Pajon's doc-
trine, see Pajon, iv. 90; his singular
translation of the Bible condemned,
ibid and b; he rejects the doctrine of
original sin and human impotence, &c.
ibid and c.

Century, i its Ecclesiastical history, i. 29.
-ii cent. 123-iii cent. 191.-iv cent.
245.-v cent 331.-vi cent. 377.-vii
cent. 439.-viii cent. 477.-ix cent. ii
3.-x cent. 73.-xi cent. 119.-xii cent.
227. xiii cent. 323.-xiv cent. 441.-
xv cent. 507.-xvi cent iii. 9-Appen-
dix I. 383.-xvii cent. 102.--xviii cent.
iv. 183.-Appendix II. 214.-Appendix
III. 226.

Cerdo, founder of an heretical sect in
Asia, i. 175; his principles and tenets,
176.

Ceremonies, rites, two only instituted by
Christ, i. 104; the Jewish retained in
some, but not at all places, 105; why
multiplied in ii cent. 162-165; the es-
teem of modern Platonism a cause of
their increase in iii cent. 226; their bur-
den in iv cent. apparent from a saying
of Augustin, 301; how multiplied in
v cent. with a general view of the new
rites, which are attended with much
pomp, i. 369; several introduced into
the Romish ritual in vii cent. 463; ad-
ditions by every Pope, with several
examples, ibid. their origin, nature,
and ends, become the subjects of many
writers in xi cent. 61; these writings
considered as to their use,ibid.a general
account of them in this cent. 62; many
of them drawn from Pagan rites 64 and
k; their increase, and the nature of

them in x cent. 113; of the Romish
church, imposed on all the western
churches, 216; the superior excellence
of the Latin or Gothic ritual left to be
determined by single combat and fiery
trial in Castile, 217; absurdity of per-
forming divine worship in an unknown
tongue, which prevails both in the La-
tin and Eastern churches, ibid. the
eagerness of the Grecian bishops to in-
crease their ritual in xii cent. ii. 303;
multiplied in xiii cent. 415; ridiculous,
and those instituted in relation to the
Eucharist, 416 and r; many and use-
less ceremonies remain in xvi cent. iii.
179; where most prevalent, ibid. and

n.

Cerinthus, founder of an heretical sect in
i cent. i. 119; blends the doctrines of
Christ with the errors of the Jews and
Gnostics, and how, ibid, 120; an advo-
cate for the millennium, and promises
his followers a sensual paradise for a
thousand years, and an endless life in
the celestial world, ibid.
Celurarius, Michael, patriarch of Constan-
tinople, revives the controversy be-
tween the Greeks and Latins in xi cent.
ii. 202; accuses the Latins of various
errors, and resents the Pope's arro-
gance, 203; violent measures used on
both sides, ibid. and 204; adds new
accusations, ibid.

Chains, what so called by the Latins, i.

421.

Chais, his letters concerning the jubilee
commended, ii. 288, a; 419, x.
Chalcedon, fourth general council, called
by Marcian the Emperor, i. 385; the
legates of Leo I. Pope, preside at the
council, ibid. condemns, deposes, and
banishes Dioscorus, ibid. annuls the
acts of the second council at Ephesus,
ibid. the doctrine relating to Christ es-
tablished here, what, ibid. the melan-
cholyconsequences of this council,ibid.
Chalcidius, his notions of the agreement
between the Christian and Pagan reli-
gions, i. 261; this philosopher not alone
in this opinion, ibid. whether a Chris-
tian or not, i. 401, n.

Chapters, controversy about the three, in

vi cent. i. 425 and o; condemned by
Justinian, and warm opposition, ibid.
Charenton, synod of, pacificatory at-
tempts at, in xvii cent. iv. 8; but inef-
fectual, 9 and h.

Charity, feast of, called Agapæ, what, i.
61; celebrated at the conclusion of the
Sacrament of the Lord's Supper, 108;
suppressed in v cent. i. 370.
Charlemagne. his expedition against the
Saxons in viii cent. i. 481; his design
of propagating Christianity, ibid. the
aversion of the Saxons to the gospel,
and whence, ibid, and h; his methods

for converting and retaining the Saxons,
ibid. i; is canonized, 482; the judgment
to be formed of his conversions, 483;
his attempts against the Saracens not
very successful, 485; revives learning
among the Latins, through the assist-
ance of Alcuin, 487; if founder of the
university of Paris, considered, 488; his
munificence to the Roman pontiff, and
the cause, 492 and n; his grant to the
see of Rome, and its extent uncertain,
498 and u; the motives to which this
grant is to be attributed, 499; opportu-
nity opened for the western empire,
which he embraces, ibid. and w; his
rights, and the papal right to dispose of
an empire, considered, ibid. and y;
500; his works, 507; exposition and
zeal for the study of the Scriptures, 510;
misses his aim, and how, 511 and g;
assembles a council at Francfort, at
which the worship of images was unani-
mously condemned, 521 and ≈; his at-
tachment to the Romish ritual, 523; at-
tempts to stop the progress of supersti-
tion, how rendered ineffectual, 524.
Charles the Bald, a great patron of letters
and the sciences, ii. 12.

Charles V. Emperor, is persuaded to pre-
vent the issuing of any unjust edict
against Luther, iii. 43; unwilling to of-
fend the Pope, he calls a diet at Worms,
at which Luther is banished,44; ratifies
the sentence of Luther's banishment,
ibid. and r; his interview with the Pope
at Bologna, about calling a general
council,and the answer of Clement VII.
to his request, 59, 60; is an advocate
for Papal authority at the diet of Augs-
burg, 72; concludes a peace with the
Lutherans, and the conditions of it, 76;
listens to the sanguine councils of Paul
III. 83; his designs give occasion to the
Protestants to take up arms, ibid, raises
an army against the Protestant princes,
for opposing the council of Trent, 84;
his base and perfidious behaviour to
Philip Landgrave of Hesse, $5 and y;
his real views, 89; disconcerted by
Maurice of Saxony, 90; his attempts to
impose on the Germans the edict called
Interim, and consequence, 240.
Charles I. of England, his character, iii.
464; three principle objects of his ad-
ministration, iv. 95; intrusts the exe-
cution of his plan to Laud, ibid. his
proclamation in favour of Calvinism
perverted by Laud,96, sub. not. m; dis-
sensions between him and the Parlia-
ment increase, 98; the latter abolish
Episcopal government, and bring the
King to the scaffold, ibid. reflections
upon this event, and the conduct of
the Puritans, ibid.

II. patron of arts, iii. 432; his
character, 465 and 1; state of the

church under him, and his successors,
iv. 110; Act of Uniformity, called also
Toleration Act, under him, 111 and h;
consequences to the Non-conformists,
and fluctuating state, ibid. suffering
state of the Quakers under him,
149; grants Pennsylvania to William
Penn, 151.

Chamsi, or Solares, an account of, in xvi

cent. iii. 199 and g.

Charron, an enemy to the Gospel, iii. 119.
Chaumont, French ambassador to the King

of Siam, with the latter's acute answer
to the former's memorial, iii. 394 and q.
Chemnitz, Martin, his examination of the
council of Trent commended, iii. 218;
Harmonies of the Evangelists, 224.
Childeric III. King of France, deposed by
pope Zachary in viii cent. i. 495, 496
and q.

Chillingworth, a leader of the Latitudina-
rians, in xvii cent. his great character,
iv. 109; his work entitled the Religion
of Protestants, a safe Way to Salvation,
commended, ibid. d.

China, Christianity planted there in vii
cent. by Jesujabas of Gaddala, i. 439;
the state of Christianity here in xiv cent.
ii. 442.

missions, there in xvii cent. iii.
395; their astonishing success, 396;
owing to the Jesuits, with their dexteri-
ty in arts and sciences, ibid. progress
of Christianity how retarded, with a
change of affairs, ibid. great success,
397; Romish missions in xviii cent. iv.
184; state of Christianity somewhat
precarious, 185.

Chinese monument discovered at Signanfu

in vii cent. i. 439 and a; Christians
dispute about allowing them their old
religious rites in xviii cent. iv. 185.
Choniates, Nicetas, a good historian in
xiii cent. ii. 336.

Chorepiscopi, their origin and office, i. 92;
permitted to baptize, but not to confirm,
as confirmation was reserved to the bi-
shop alone, 108 and i.

Chosroes, King of Persia, a violent perse-

cutor of the Christians in vicent. i. 404;
a patron of the Aristotelian philosophy,
408.

Christ, his birth, i. 53; accounts of him in
the four gospels, 54; his choice of
twelve apostles and seventy disciples,
and reason for this particular number,
56; extent of his fame beyond Judea,
57; his death, 58; resurrection and as-
cension, 58, 59; pours out the Holy
Ghost on his apostles, 60; his gospel
preached first to the Jews and Samari-
tans, ibid. respected among the Gen-
tiles, 62, 63 and c; left the form of the
church undetermined, 85 and %; insti-
tutes only two Sacraments, 104; hence
a multitude of ceremonies not necessa-

ry or essential to Christianity, ibid.
comparison between him and the philo-
sophers, and its fatal consequence, 201,
202; a parallel arrogantly drawn be-
tween him and Apollonius Tyanæus,
260; disputes about the nature of his
body in vi cent. 436; debates about the
manner of his birth in ix cent. ii. 56;
the festival of his body, or the Holy
Sacrament, in xiii cent. and its origin,
359, 417; controversy in xv cent. con-
cerning the worship due to his blood,and
how decided by Pius II. 561; his divine
nature denied by the Socinians, iii. 354;
omnipresence of his flesh, a subject of
debate in xvii cent. iv. 52; generation
of, according to Roell's sentiments, 120,
121; his humanity denied by the Qua-
kers, with their opinions concerning
him, 157, 158.

Christian religion,the whole comprehend-
ed in two great points, and what these
are, i. 98; rites or ceremonies multipli-
ed in ii cent. and the reasons, 162; re-
mark of Lord Bolingbroke concerning
the elevation of the host in the Romish
church, ibid. n; first reason, a desire to
enlarge the borders of the church, ibid.
a passage in Gregory Thaumaturgus's
life illustrating this, 163, o; second rea-
son, to refute calumnies and reproach-
es, with a remark thereon, ibid. third
reason, the abuse of Jewish rites, ibid.
fourth reason, the imitation of the hea-
then mysteries, 164 and p; fifth reason,
the symbolic manner of teaching among
the eastern nations, 165; sixth reason,
prejudices of converted Jews and Gen-
tiles, ibid. an example brought for an
illustration of this last reason, 166; as-
semblies when and where held by the
primitive Christians, ibid. the state of
its doctrine in iii cent. 214; vicious me-
thod of controversy practised by its de-
fenders in this cent. and spurious wri-
tings among them, 220, 221, its pro-
gress in the east in vi cent. 397; in the
west, 398; many converts retain their
idolatrous customs through the vicious
lenity of the missionaries, 399 and i;
miracles supposed to be wrought by its
missionaries in this cent. examined,
400; three methods of explaining its
doctrine about this time, 421, 422.
Christianity, causes of its rapid prog ress
supernatural, i. 63, 127; it success as-
cribed to absurd causes, 65; its progress
in the Roman empire, 123; in Germa-
ny, 125, 478; in Gaul, 125, 263; the
conversion of the philosophers in ii
cent. if advantageous or not, consider-
ed, 129; is gradually corrupted, with a
proof, 150, 151; deprived of its primi-
tive simplicity, and whence, 162, 165;
its success in iii cent. must be imputed
partly to divine,partly to human causes,

193, 194; embraced by the Goths, 195,
263; interpreted according to the prin-
ciples of the Platonic philosophy, 215;
Julian attempts its destruction,256, 257;
the efforts of the philosophers against
it, 260; and the prejudices received by
the Christian cause from them, ibid. es-
tablished in Armenia, 262; its progress
among the Abassines and Georgians,
ibid. the causes of the many conversions
in iv cent. 264; corrupted by the intro-
duction of various rites, 301; embraced
by the Burgundians,334; by the Franks,
ibid. 335; by the Irish, 336; conver-
sions in v cent. causes of, examined,
337; attempts of the Pagans to destroy
its credit, 339; its decline in Britain,
through the cruelty of the Anglo-Sax-
ons, ibid. opposed by secret enemies,
341; authorities and logical discussions
thought more useful in proving its prin-
ciples, than the word of God, 362; its
progress in the east, 397; the conver-
sion of Ethelbert, King of the Anglo-
Saxons, and of many others in Britain,
398, 440; many Jews converted, 399;
Platonic philosophers oppose its success
in their writings, 401; introduced into
China by Jesujabas of Gadala, 439;
many Jews compelled to embrace it by
the Emperor Heraclius, 442; propaga-
ted in Hyrcania and Tartary, 477, ii.73;
suffers through the success of the Turks
and Saracens, i. 484, 485; embraced by
the Danes, ii. 3, 78; by the Swedes and
Cimbrians, 3, 4; by the Bulgarians,
Bohemians, and Moravians, 4; Slavo-
nians send an embassy to Constantino-
ple with their resolution to embrace it,
5 and f; conversion of the Russians,
who are misrepresented by Lequien,
ibid. 6 and h, and 76; authority of the
Fathers made the test of truth in ixcent.
41; embraced by the Poles in x cent.
75; by the Hungarians, 77; by the
Norwegians, and through whose en-
deavours, 79, 80 and u; the zeal of
Christian princes in propagating it in
this cent. and the cause, 84, 85; no
writers in its defence at this time, 111;
conversion of the Pomeranians in xii
cent. by Otho, Bishop of Bamberg,227,
228; received by the inhabitants of the
island of Rugen, through the pious la-
bours of Absalom, Archbishop of Lun-
den, 228 and b; by the Finlanders, 229
and c, d; by the Livonians, ibid. what
judgment must be formed of the con-
versions in this cent. 232; its doctrine
corrupted, and by what means, 285; its
decline in Asia in xiv cent. 445, 446;
as also in China and Tartary, ibid. con-
versions of the Samogetæ and Indians
in xv cent. considered, 508; propagated
by Spanish and Portuguese missions,
and the methods examined, iii. 115 and
a; propagated in India, 390; how first

conveyed to Siam, Tonquin, and Co-
chin China, 392; its enemies in Eng-
land, and how audacious in the reign of
Charles II. 418; the ingenious treatises
in defence of religion, and Boyle's lec-
tures founded, ibid. and x; Burnet's
abridgment of these, 419, y, chief lead-
ers of this impious band against Chris-
tianity, and characters, ibid. 424 and
notes; its enemies on the Continent,
424, 429, and notes; its prosperous state
in xviii cent. iv. 183; propagated in
Asia, Africa, and America,and by whom,
with its different fruits, 184; its enemies
in Europe, and more especially in Eng-
land, 187 and c; Atheists, but few, 188;
Deists, who, and may be divided into
different classes, ibid.

Christians, ten persecutions of them, by
the Gentiles, i. 67; what emperors
made laws against them, ibid. why per-
secuted by the Romans, 68; loaded
with opprobrious calumnies 70; false-
ly charged by Nero with burning the
city of Rome, 73; their persecution
under him, ibid. and the extent, 74;
why persecuted by Domitian, and the
martyrs, who, 74, 75; a perfect equali-
ty among the primitive, 88; divided
into believers and catechumens, 99;
first, their care in the education of their
youth, 100; their schools and Gymna-
sia different, ibid. secret doctrine, what
101; lives and manners, ibid. contro-
versies early among them, 102; adopt
the Jewish rites in several places, but
not in all, 105; unanimous in conse-
crating the first day of the week to pub-
lic worship, ibid. churches established
among them, and how the public wor-
ship was conducted, 107; the Lord's
supper, feasts of charity and baptism,
107, 108; the sick anointed, and fasting
introduced, 109; the persecution un-
der Trajan, 130; under Adrian, 131;
under Antoninus Pius, 132; the calumny
of impiety and Atheism charged upon
them, refuted by Justin Martyr, ibid.
persecuted under Marcus Antoninus,
ibid. and the chief martyrs, who, 133;
the clemency of Commodus towards
them, 134; the calamities they suffer
under Severus, 134, 196; rendered odi-
ous by calumnies, 134; at Alexandria,
captivated with the principles and dis-
cipline of the modern Platonics, 138;
their learning in ii cent. 144; why ma-
ny become Ascetics, 158; pious frauds,
whence, 160; excommunication found
necessary, ibid. penitential discipline
gradually modelled by the Heathen
mysteries, 161: and the expediency of
this custom considered, ibid. their im-
munities increased under various empe-
rors in iii cent. 191, 192; their numbers
increased, partly by divine, and partly
by human causes,193, 194; persecution

they suffered under Maximin, 196; ma-
ny revolt from the Christian faith under
Decius,197; and the opprobrious names
given them, ibid. certificates from the
Pagan priests to those who apostatized,
ibid. and s; warm disputes concerning
the re-admission of the lapsed, upon
their request to be restored to the com-
munion of the church, 198: persecuted
by Gallus Volusianus, and Valerian,
199 their state under Gallienus and
Claudius, tolerable, 200: persecution
under Aurelian prevented by his death,
ibid. attempts of the Jews against them,
202: their affairs reduced to a danger-
ous crisis under Dioclesian, 248: mise-
ries very great under Galerius Maximin,
249; happy state under Constantine
the Great, ibid. calamities they suffer
under Licinius, 253; letters revive
among them in iv cent. and the causes,
266 yet many illiterate among them,
268: two most pernicious maxims adop-
ted by their teachers, 293; their immo-
rality increases, 294: controversies fre-
quent among them, 295; suffer from
the success of barbarous invaders in v
cent. 338: the cruelty of the Goths and
Vandals to them in Gaul, 339: their
calamities from the Picts and Scots in
Britain, 340: persecuted in Persia, and
the cause, ibid. the opposition they met
with from the Jews, 341: sufferings
from the Vandals in Africa, 374: from
the Anglo-Saxons in England,403: from
the Huns and Lombards, ibid. from
Chosroes in Persia, 404: oppressed by
the Saracens in Spain and Sardinia,
485;
their superstitious piety and mo-
rals in viii cent. 508: persecuted in x
cent. by the barbarians in the west, ii.
84; their affairs in Palestine in a decli-
ning state, 234; oppressed by the Sara-
cens in xii cent. and the cause, 243; an
important division of their doctors,
292; both faulty in the methods of de-
fending and explaining Christian doc-
trines, 293; the decline of their inter-
est in Palestine, and how occasioned in
xiii cent. 332; endeavour to extirpate
the Saracens out of Spain, 4414, 507.
Christiern, II.King of Denmark,promotes
the Reformation among the Danes, but
from bad motives, iii. 63; is deposed,
and the reasons 64, and r; the different
conduct of his successor Frederic, ibid.
65 and t.

III. his laudable zeal in re-
forming the Danish church from Romish
superstition, and how he finished it by
Bugenhagius, and the council at Oden-
see, iii. 65 and u; suppresses episco-
pacy, and how far justifiable, 66 and

X.

Christina, Queen of Sweden, her change

of religion and character, iii. 476 and

m; joins with Lewis XIV. against Pope
Innocent XI. 490 n.

Chrysoloras, Manuel, his character ii. 449
and t.

Chrysostom, a general account of him and
his works, i. 277, y, z; his commenta-
ries on the Scriptures, 285; moral trea-
tises, 288; the rigorous proceedings of
Theophilus, Bishop of Alexandria
against him, and on what account, i.
363 and w; the injustice of his suffer-
ings considered, 369.

Chub, a Deistical writer in xviii cent. iv.

188 and c; his hypothesis of Deism, ib.
Church, in general, its history in xvii
cent. iii. 383; in xviii cent. and Romish
in particular, its prosperous state, iv.
183; missions appointed by the latter,
and success, with observations, ibid.
famous contest concerning the obser-
vance of the old Chinese rites in China,
and how decided in two Papal edicts,
184; consequence of the execution of
these edicts in China, 184, 185.
Church, Arminian, its history and rise in
xvii cent. iv. 137; by whom founded,
and whence denominated, ibid. and a;
its commencement and doctrine of Ar-
minius, 128 and b; who is opposed, and
by whom, ibid. and c; progress of this
church after his death, with some hopes
of a toleration, 129 and d; pacific me-
thods used by its members, but in vain,
ibid. and e, f; their doctrine compre
hended in five articles, and what these
are, 130; last of the five articles changed
by the Arminians, 131; resemble Lu-
ther's doctrine, with the Calvinists' opi-
nions concerning them, ibid. 132 and
h; Prince Maurice declares against
the Arminians, and consequence, ibid.
133 and notes; synod convoked at
Dort, to examine their doctrine, and by
whom, 135 and n; their tenets con-
demned by it, with the bad conse.
quences to them, 135, 136 and o; the
synod accused of partiality by the Ar-
minians, and with reason, ibid. and p;
ibid. and q, r; their fate after the synod
of Dort, 137; persecuted variously, 138;
are invited into Holstein, and form
themselves into a colony, ibid. and u;
recalled from exile, 138; their ancient
and modern system, 140 andy; which
was invented by Arminius, but embel-
lished by Episcopius, with the great
end proposed by it, and its principal
heads, 140 and s; their confession of
faith, but are not obliged strictly to ad-
here to its doctrine, and consequence,
142 and c, d; united only in their opi-
nions concerning predestination and
grace, ibid. their Present state, 143;
success in England, ibid. fundamental
principle embraced at most Protestant
courts, and what it is, ibid, great pro-

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