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Trefgarn-By Rev. B. Griffiths.

Sunday School .......

2 3 2 Collection

4 10 2
Sketty Sunday School

090
Sunday School
1 8 8

13 0 Subscriptions

3 1 0
9 510 Leland-Hibernian Auxiliary Society-
Rev. J. B. Grey....

1000 Solva-By Rev. T. MortimerCollection ...................

Belfast-F. Turnley, Esq., for the Anglo-
3 4 6
Chinese Collese...

5 5 Sunday School ...............

2 18 0
6 2 6
Scotland-Forsar--A Friend

50 Newport-By Rev. T. Jones

Dunkeld Missionary Society
Collection...

2 14 0
Per Rev. J. Black

100 Suoday School

1 7 0

Montrose--Penny-a-Week SocietyBluenymeini

0 16 0

Per Rev. A. Coibbeit Subscriptions

3 0

Tain-Northern Missionary Society7 11 0 Per Rev. C.C. Mackintosh..

20 0 Bridgend-By Rev. Messrs. Skeel and

COLLECTIONS, &c., ey Rev. W. SWAN

St. Andrew's Bible and Mis-
Davies

sionary Association, including Collection

1 4 10
Collection ......

13 0 0 Sunday School

1 2 0 Zion's Hill-Collection

Miss Wilson, for the Educa. 1

tion of Native Females in Sunday School

1 2
India..........

1 0
Subscriptions.....
2 0 0

111 6 17 1

Anstruther Missionary Society .. 1 1 0 Rhosycaerau-Rev. W. Davies

Secession Church-Collection.. 3 0 Collection

3 7 O Sunday School.................

Pittenweem Bible and Missionary
2 13
Society

22 Subscription

1 0 0

Kirkaldy Parish Church
Collection

1 3 St. David's-Collected by Cards 11 11 11

Donation........

1 0 0
Mrs. B.'s Missionary Box 1 07
Subscription
1 1 0

18 4 3
13 13 6
Less Expenses.... 0 2 0

18 2 3
126 74
Less Expenses....

Aberdeen-Tbe Muir of Rhynie 2 3 S

Missionary Society

Per Rev. Mr. Penman 124 3 8

....... 12 0 Less Expenses....

6

11 18 6 Swansea-Ebenezer Chapel-Rev. T. Davies-

Lient.-Col. Farqnbar, for the Anglo-
Collection

10 8 0
Chinese College.............(a)....

5 5 0 (Further Contributions are unavoidably deferred.)

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ERRATA. Jo tlie Chronicle for January, page 30, art. South Seas, 24th line from above, for '1821,' read “ 1831." In tbe Ackuowledgments of last month, 5th line from above, for Teachers,' read "Scholars."

for Jerson,' read “lerson." Page 86, 1st col. 13th line, for Haberley Chapel, Rev. R. Philip,' read “ Kingsland Chapel, Rev. J. Campbell."

ARRIVAL OF REV. JOHN HANDS. Just as the monthly Chronicle was going to press, we received a letter from the Rev. Mr. Hands, dated September 30, 1831, stating that he and his companions reached Madras on the 22nd of that month ; all of them in health and safety. The Rev. Dr. Buyers, after landing on the 25th, and preaching at Black Town Chapel, again embarked on the 26th, and proceeded on his voyage to Calcutta,

John Westley and Co. 27, Ivy Lane.

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EVANGELICAL MAGAZINE

AND

MISSIONARY CHRONICLE.

FOR APRIL, 1832.

MEMOIR OF THE LATE REV. W. LEES,

or DAGLEY LANE, YORKSHIRE.

It is a pleasing exercise of the mind to the body it is constantly affected and incontemplate pure and undefiled religion fluenced by bodily wants, appetites, and even in theory. She is possessed of such passions, and by circumstances and surbeauty and loveliness, and adorned with rounding ohjecis. Hence the holy prinso many attractive qualities, that when ciples of religion meet with a counteractseen and knowo she compels her enemies ing force; and “ the law in the members to admire, and awakens new emotions of wars against the law of the mind," and esteem in the hearts of her friends. Her shades and obscures at seasons the beaucountenance beams forth benignity and ties of holiness. But whatever imperfeclove; her every look indicates serenity tions may attend the subject of true reliand

peace; her language is heavenly wis. gion, he is distinguished from what he dom; and her every action righteousness. was in bis unrenewed state, and from what Clothed with humility she vauntech pot others are while the servants of sin, by his herself, assumes no forbidding airs, but is views, his feelings, his spirit, and praceasy to be entreated, and full of good tice. He hungers and thirsts after rightfruits. Her heart is the seat of compas. eousness, and earnestly desires the spirit sion; and her hand is open and ready to of grace, to work in him a complete conreliere distress in all its various forms. She formity to the will of God. lle sees all wipes the tear from the eye of sorrow; moral excellence combined in the Satakes away the fear that hath torment; viour; and it is his ardent desire and inspires with hope the desponding mind, prayer that he may, by divine grace, be by directing it to the atoning blood and blessed with a growing resemblance of perfect righteousness of the Saviour; en- him. dues with patience under affliction; and In the experience and lives of many even in death, like a guardian angel, worthy ministers and private Christians points and leads the way to the fountain recorded in your pages, we have indubitof life, and of pure, uninterrupted, and able evidence of the truth of the above

statement. Their deep repentance, humiThough we do not behold religion lity, and sell-denial; their watchfulness, embodied as perfect as the ideal concep- spiritual-mindedness, and fervent devotion we can form of it; yet, in many tion; their compassion, active benovo. instances, we see it exemplified in a high lence, and readiness to every good work ; degree of power and excellence. Through their meekness and patience under oppo. the connexion of the renewed mind with sition and trials; their steady perseverance;

VOL. X.

endless joy.

their love to the Saviour and his cause; their zeal in his service, and their unceasing prayers for the enlargement of his kingdom and the salvation of sinners, manifest the power of grace on the heart, and exhibit striking traits of the character of their Redeemer and Lord. We are encompassed with a cloud of witnesses to the power of divine grace; and the influence of their example cannot fail to excite the desire of imitation, and induce some to become followers of such as are now inheriting the promised blessings.

In the following narrative of the experience and leading events and circumstances of the life of the late Rev. W. Lees, the writer has been favoured with the particulars recorded by his own hand, and evidently written to remind himself of his responsibility and obligat

to the God of all grace. He was the son of William and Mary Lees, of Bugsworth, in the parish of Glossop, in the county of Derby, and was born on the 20th of August, 1785. His parents removing to Tintwistle, he became, while young, an attendant on the ministry of the Rev. Mr. Hudson, dissenting minister of that place. He grew up in stature, but remained in total spiritual darkness, discovering only the inherent depravity of the heart. Having an ear for music he was induced to learn to sing, and this became his chief object of pursuit and pleasure. His delight in music brought him regularly to the house of God; and in this way a habit of regularly attending the worship of God was formed

As early as his thirteenth year he was the subject of deep convictions and alarming fears. These, he observes, were excited by reading the following lines of Dr. Watts:

• Thou lovely chief of all my joys !
Thou sovereign of my

heart!
Ilow could I bear to hear thy voice

Pronounce the sound, Depart!" So vivid was the impression made on his mind, that he fancied himself summoned to the bar of God, and thought he heard his Judge pronounce the sentence, “ Depart, ye cursed, into everlasting fire,” &c. The fears and terrors produced on this occasion were of short duration, and he gradually relapsed into his former state of indifference and sin. But, through divine grace, by his regular attendance on the ministry of the gospel his mind was gradually enlightened and his heart changed ; so that instead of finding plea

sure in sin, and in the society and pursuits of his sinful associates, he found only the wormwood of remorse and the gall of conscious guilt. Some portion of the divine word came with power to his mind: such as, “A companion of fools shall be destroyed ;” and, “ Come out from among them,” &c., and awakened again his solicitude.

In the above state he continued for some years, sinning and repenting, without any clear and consistent views either of his own totally lost condition, or of the free grace of God in the salvation of sinners. Engaging to instruct a friend in reading and writing, a lesson was usually selected from the Scriptures ; and while reading Luke xix. 40, “ If these should hold their peace, the very stones would cry out,” he was most deeply impressed with a sense of the hardness of his own heart, and thought the very stones might cry out against him. He quotes the following lines as expressive of what he felt : " The rocks could rend, the earth could quake; The seas could roar, the mountains shake; Of feeling all things show some sign But this unfeeling heart of mine."

He had not hitherto disclosed the state of his mind to any wise and experienced disciple; but, in the merciful providence of God, he became acquainted with a decidedly pious person, who, when he knew the state he was in, encouraged and directed him to flee, by penitence and prayer, to the Saviour, as the only ground of hope to a sinner; urging the subject by the danger of delay, and by the gracious invitations and promises of the gospel. He now sought to the Lord, and made fervent supplications for mercy. He approached the throne of grace as a criminal, and cast himself on the free love of God in the gift of his Son, and on the merit of the Son for pardon, acceptance, and life, encouraged by the assurance, " that him that cometh he will in no wise \cast out.” He now found peace, and the service of God became his delight. He knew the joyful sound of the gospelwalked in the light of God's countenance, in his name rejoiced all the day, and in his righteousness was exalted.

But this happy frame of mind was suc, ceeded by fears lest he should be deceiving himself, which he dreaded more than any other thing. What induced this change in his views of his state, and awakened his suspicions, was,

" that he

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