standings, if we stretch them never so far, cannot reach up to his divine glory. Job xi. 8. "It is high as heaven, what canst thou do?" Christ is the Creator and great possessor of heaven and earth: He is sovereign Lord of all: He rules over the whole universe and doth whatsoever pleaseth him: His knowledge is without bound: His wisdom is perfect, and what none can circumvent: His power is infinite, and none can resist him: His riches are immense and inexhaustible: His majesty is infinitely awful.

And yet he is one of infinite condescension. None are so low or inferior, but Christ's condescension is sufficient to take a gracious notice of them. He condescends not only to the angels, humbling himself to behold the things that are done in heaven, but he also condescends to such poor creatures as men; and that not only so as to take notice of princes and great men, but of those that are of meanest rank and degree, the "poor of the world." James ii. 5. Such as are commonly despised by their fellow creatures, Christ does not despise. 1 Cor. i. 28. "Base things of the world, and things that are despised, hath God chosen." Christ condescends to take notice of beggars, Luke xvi. 22, and of servants, and people of the most despised nations: In Christ Jesus is neither "Barbarian, Scythian, bond nor free." Col. iii. 11. He that is thus high, condescends to take a gracious notice of little. children, Matth. xix. 14. "Suffer little children to come unto me." Yea, which is much more, his condescension is sufficient to take a gracious notice of the most unworthy, sinful creatures, those that have infinite ill deservings.

Yea, so great is his condescension, that it is not only sufficient to take some gracious notice of such as these, but sufficient for every thing that is an act of condescension. His condescension is great enough to become their friend: It is great enough to become their companión, to unite their souls to him in spiritual marriage: It is great enough to take their nature upon him, to become one of them, that he may be one with them: Yea, it is great enough to abase himself yet lower for them, even to expose himself to shame and spitting; yea,

to yield up himself to an ignominious death for them. And what act of condescension can be conceived of greater? Yet such an act as this, has his condescension yielded to, for those that are so low and mean, despicable and unworthy!

Such a conjunction of such infinite highness and low condescension, in the same person, is admirable. We see, by manifold instances, what a tendency a high station has in men, to make them to be of a quite contrary disposition. If one worm be a little exalted above another, by having more dust, or a bigger dunghill, how much does he make of himself! What a distance does he keep from those that are below him! And a little condescension is what he expects should be made much of, and greatly acknowledged. Christ condescends to wash our feet; but how would great men, (or rather the bigger worms) account themselves debased by acts of far less condescension.

2. There meet in Jesus Christ, infinite justice and infinite grace. As Christ is a divine person, he is infinitely holy and just, infinitely hating sin, and disposed to execute, condign punishment for sin. He is the Judge of the world, and is the infinitely just judge of it, and will not at all acquit the wicked, or by any means clear the guilty

And yet he is one that is infinitely gracious and merciful. Though his justice be so strict with respect to all sin, and every breach of the law, yet he has grace sufficient for every sinner, and even the chief of sinners. And it is not only sufficient for the most unworthy to show them mercy, and bestow some good upon them, but to bestow the greatest good; yea, it is sufficient to bestow all good upon them, and to do all things for them. There is no benefit or blessing that they can receive so great, but the grace of Christ is sufficient to bestow it on the greatest sinner that ever lived. And not only so, but so great is his grace, that nothing is too much as the means of this good: It is sufficient not only to do great things, but also to suffer in order to it; and not only to suffer, but to suffer most extremely even unto death, the most terrible of natural evils; and not only death, but the most ignominious and

tormenting, and every way the most terrible death that men could inflict; yea, and greater sufferings than men could inflict, who could only torment the body, but also those sufferings in his soul, that were the more immediate fruits of the wrath of God against the sins of those he undertakes for.

II. There do meet in the person of Christ such really diverse excellencies, which otherwise would have been thought utterly incompatible in the same subject; such as are conjoined in no other person whatever, either divine, human, or angelical; and such as neither men nor angels would ever have imagined could have met together in the same person, had it not been seen in the person of Christ. I would give some instances.

1. In the person of Christ do meet together infinite glory, and the lowest humility. Infinite glory and the virtue of humility, meet in no other person but Christ. They meet in no created person; for no created person has infinite glory: And they meet in no other divine person but Christ. For though the divine nature be infinitely abhorrent to pride, yet humility is not properly predicable of God the Father, and the Holy Ghost, that exist only in the divine nature; because it is a proper excellency only of a created nature; for it consists radically in a sense of a comparative lowness and littleness before God, or the great distance between God and the subject of this virtue; but it would be a contradiction to suppose any such thing in God.

But in Jesus Christ, who is both God and man, these two diverse excellencies are sweetly united. He is a person infinitely exalted in glory and dignity. Phil. ii. 6. "Being in the form of God, he thought it not robbery to be equal with God." There is equal honor due to him with the Father. John v. 25. "That all men should honor the son, even as they honor the Father." God himself says so to him, "Thy throne, O God, is forever and ever." Heb. i. 8. And there is the same supreme respect and divine worship paid to him, by the angels of heaven, as to God the Father; as there, verse, "Let all the angels of God worship him."

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But however he is thus above all, yet he is lowest of all in humility. There never was so great an instance of this virtue among either men or angels, as Jesus. None ever was so sensible of the distance between God and him, or had a heart so lowly before God, as the man Christ Jesus, Matth. xi. 29. What a wonderful spirit of humility appeared in him, when he was here upon earth in all his behavior! In his contentment, in his mean outward condition, contentedly living in the family of Joseph the carpenter, and Mary his mother, for thirty years together, and afterwards choosing outward meanness, poverty and contempt, rather than earthly greatness; in his washing his disciples' feet, and in all his speeches and deportment towards them; in his cheerfully sustaining the form of a servant through his whole life, and submitting to such immense humiliation at death!

2. In the person of Christ do meet together infinite majesty and transcendent meekness. These again are two qualifications that meet together in no other person but Christ. Meekness, properly so called, is a virtue proper only to the creature: We scarcely ever find meekness mentioned as a divine attribute in scripture; at least not in the New Testament; for thereby seems to be signified, a calmness and quietness of spirit, arising from humility in mutable beings that are naturally liable to be put into a ruffle by the assaults of a tempestuous and injurious world. But Christ being both God and man, hath both infinite majesty and superlative meekness.

Christ was a person of infinite majesty. It is he that is spoken of, Psalm xlv. 3. "Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty." It is he that is mighty, that rideth on the heavens, and in his excellency on the sky. It is he that is terrible out of his holy places; who is mightier than the noise of many waters, yea, than the mighty waves of the sea; before whom a fire goeth, and burneth up his enemies round about; at whose presence the earth doth quake, and the hills do melt; who sitteth on the circle of the earth, and all the inhabitants thereof are as grass

hoppers; who rebukes the sea, and maketh it dry, and drieth up the rivers; whose eyes are as a flame of fire, from whose presence, and from the glory of whose power, the wicked shall be punished with everlasting destruction; who is the blessed and only potentate, the King of kings, and Lord of lords, that hath heaven for his throne and the earth for his footstool, and is the high and lofty One, who inhabits eternity, whose kingdom is an everlasting kingdom, and of whose dominion there is no end.

And yet he was the most marvellous instance of meekness, and humble quietness of spirit, that ever was; agreeable to the prophecies of him. Matth. xxi 4, 5. “All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass." And, agreeable to what Christ declares of himself, Matth. xi. 29. "I am meek and lowly in heart." And agreeable to what was manifest in his behavior here in this world: For there was never such an instance seen on earth, of a meek behavior, under injuries and reproaches, and towards enemies; who, when he was reviled, reviled not again; who was of a wonderful spirit of forgiveness, was ready to forgive his worst enemies, and prayed for them with fervent and effectual prayers. With what meekness did he appear when in the ring of soldiers that were contemning and mocking him, when he was silent and opened not his mouth, but went as a lamb to the slaughter. Thus is Christ a lion in majesty, and a lamb in meekness.

3. These meet in the person of Christ; the deepest reverence towards God, and equality with God. Christ, when he was here on earth, appeared full of holy reverence towards the Father: He paid the most reverential worship to him, praying to him with postures of reverence. Thus we read of his "kneeling down and praying." Luke xxii. 41. This became Christ, as he was one that had taken on him the human nature; but at the same time he existed in the divine nature; whereby his person was in all respects equal to the