Nine days they fell; confounded Chaos roar'd, And felt tenfold confufion in their fall
Through his wild anarchy, fo huge a rout Incumber'd him with ruin! Hell at laft Yawning receiv'd them whole, and on them clos'd; Hell, their fit habitation, fraught with fire Unquenchable, the houfe of woe and pain. Disburden'd Heav'n rejoic'd, and foon repair'd Her mural breach, returning whence it roll'd.4 Sole Victor, from th' expulfion of his foes 880 Meffiah his triumphal chariot turn'd:
To meet him all his Saints, who filent stood Eye-witneffes of his almighty acts,
With jubilee advanc'd; and as they went, Shaded with branching palm, each order bright Sung triumph, and him fung victorious King, Son, Heir, and Lord, to him dominion given, Worthieft to reign: He celebrated rode Triumphant through mid-heav'n, into the courts And temple of his mighty Father thron'd
On high; who into glory him receiv'd,
Where now he fits at the right hand of bliss.
Thus, meafuring things in Heav'n by things on earth,
At thy request, and that thou may'st beware By what is past, to thee I have reveal'd What might have else to human race been hid; The difcord which befel, and war in heav'n Among th' Angelic Powr's, and the deep fall Of thofe too high afpiring, who rebell'd With Satan," he who envies now thy state, Who now is plotting how he may seduce Thee alfo from obedience, that with him Bereav'd of happiness, thou may'st partake His punishment, eternal mifery;
Which would be all his folace and revenge, As a defpite done against the Moft High, Thee once to gain companion of his woe: But liften not to his temptations; warn
Thy weaker let it profit thee to have heard,: By terrible example, the reward,enbus Of difobedience: firm they might have stood, Yet fell: Remember, and fear to tranfgrefs. " The End of the Sixth Book.
I rightly thou art call'd, whose voice divine) .02 Following, above th' Olympian hill I foar,LTD. Above the flight of Pegaféan wing.x
The meaning, not the name I call for thou, VIJ Nor of the Muses nine, nor on the top Of old Olympus dwell'ft; but heav'nly born, Before the hills appear'd, or fountain flow'd, Thou with eternal Wisdom didit converfe. e,bout gonts 3: Wisdom thy fifter, and with her didst play do pilas Le In prefence of th' almighty Father, pleas'd With thy celeftial fong. Up led by thee w Into the Heav'n of Heav'ns I have prefum'd, An earthly gueft, and drawn empyreal air, Thy temp'ring: With like fafety guided down, Return me to my native element;
Left from this flying fteed unrein'd, as once Bellerophon, though from a lower clime, Difmounted, on th' Aleian field I fall,
Erroneous there to wander, and forlorn.
Half yet remains unfung, but narrower bound. } pož Within the visible diurnal sphere:
Standing on earth, not rapt above the pole, More fafe I fing with mortal voice; unchang'd To hoarfe or mute, though fall'n on evil days, On evil days though fall'n, and evil tongues; In darkness, and with dangers compass'd round, And folitude! Yet not alone, while thou Vifit'ft my lumbers nightly; or when morn K 2
Purples the east: ftill govern thou my fong, Urania, and fit audience find, though few. But drive far off the barbarous diffonance Of Bacchus and his revellers; the race
Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, 'till the favage clamor drown'd Both harp and voice; nor could the Mufe defend Her fon. So fail not thou, who thee implores: For thou art heav'nly the an empty dream.
Say, Goddess, what ensued when Raphaël, The affable Arch-Angel, had forewarn'd Adam, by dire example to beware Apoftafy, by what befel in Heav'ne To thofe apoftates, left the like befale In Paradise to Adam or his race,
Charg'd not to touch the interdicted tree, If they tranfgrefs, and flight that fole command: So eafily obey'd, amid the choice
Of all taftes elfe to please their appetite,
Though wand'ring!« He with his conforted Eve uso The story heard attentive, and was fill'd
With admiration and deep mufe, to hear
Of things fo high and ftrange, things to their thought So unimaginable, as hate in Heav'n, 2% to 953, And war fo near the peace of God in blifs With fuch confufion: but the evil foon Driv'n back redounded as a flood on thofe
From whom it fprung; impoffible to mix
With bleffednefs. Whence Adam foon repeal'd The doubts that in his heart arofe and now Led on, yet finless, with desire to know What nearer might concern him, how this world Of Heav'n and earth confpicuous first began When, and whereof created, for what cause, What within Eden or without was done. Before his memory as one whofe drouth Yet fcarce allay'd, ftill eyes the current ftream,
Whofe liquid murmur heard, new thirst exites, Proceeded thus to alk his heav'nly guest.
Great things, and full of wonder in our ears, Far diff'ring from this world, thou haft reveal'd, Divine interpreter by favor fent
Down from the empyréan, to forewarn
Us timely of what might elfe have been our lofs, ano Unknown, which human knowledge could not reach For which to the infinitely Good we owe Immortal thanks, and his admonishment Receive with folemn purpose to obferve Immutably his fovereign will, the end
Of what we are,de But fince thou haft vouchsaf’day 80 Gently, for our inftruction, to impart
Things above earthly thought, which yet concern'd Our knowing, was to highest wisdom feem'd, Deign to, defcend now lower, and relate
What may no lefs perhaps avail us known, baño (85 How first began this Heav'n, which we behold om eg Distant fo high, with moving fires adorn'd Innumerable and this which yields or fills. All space, the ambient air wide interfus'd, Imbracing round this florid earth; what cause Mov'd the Creator in his holy reft
Through all eternity fo late to build
In Chaos; and the work begun, how foond word Abfolv'd, if unforbid thou may'st unfold
What we, not to explore the fecret ask
Of his eternal empire, but the more
To magnify his works, the more we know. gen And the great light of day yet wants to run
Much of his race, though fteep; fufpenfe in Heav'n, i Held by thy voice, thy potent voice, he hears, 100
And longer will delay to hear thee tell
His generation, and the rifing birth
Of nature from the unapparent deep:
Or if the star of ev'ning, and the moon
Hafte to thy audience, night with her will bring 105
Silence, and fleep, lift'ning to thee, will watch; Or we can bid his abfence, 'till thy fong End, and difiifs thee ere the morning shine. Thus Adam his illuftrious guest besought; And thus the Godlike Angel anfwer'd mild,
This alfo thy request, with caution ask'd, Obtain: though to recount almighty works, What words or tongue of Seraph can suffice, Or heart of man fuffice to comprehend?
Yet what thou can't attain, which best may serve 115 To glorify the Maker, and infer
Thee also happier, fhall not be withheld side warunk Thy hearing fuch commiffion from above I have receiv'd, to answer thy defire mo Of knowledge within bounds: beyond abftain To afk, nor let thine own invention hope Things not reveal'd, which th' invifible King, Only omniscient, hath fupprefs'd in night, To none communicable in Earth or Heav'n: Enough is left besides to search and known. But knowledge is as food, and needs no less Her temperance over appetite, to know In measure what the mind may well contain; Oppreffes elfe with furfeit, and foon turns Wisdom to folly, as nourishment to wind.
Know then, that after Lucifer from Heav'n, So call him, brighter once amidst the host Of Angels, than that ftar the stars among, Fell with his flaming legions through the deep Into his place, and the great Son return'd Victorious with his Saints, th' omnipotent Eternal Father from his throne beheld
Their multitude, and to his Son thus fpake.
At least our envious foe hath fail'd, who thought
All like himself rebellious, by whose aid
This inacceffible high ftrength, the feat
Of deity fupreme, us difpoffefs'd,
He trufted to have feis'd, and into fraud ་།་
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