Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connectedPrited by J. Hughs, for J. Dodsley, 1765 |
מתוך הספר
תוצאות 1-5 מתוך 42
עמוד 8
... never been in perfon , at great length establishes the fundamental doctrine of the gospel , that finners are juftified by the free grace of God through the imputed righteoufnefs of a Redeemer . To this doctrine men do by nature make the ...
... never been in perfon , at great length establishes the fundamental doctrine of the gospel , that finners are juftified by the free grace of God through the imputed righteoufnefs of a Redeemer . To this doctrine men do by nature make the ...
עמוד 13
... never have been made , because there would not have been fo much as an occafion given to it * . But of all the pretended Chriftians , one fort are worthy of the highest contempt , who , acknow- ledging the truth of this doctrine , call ...
... never have been made , because there would not have been fo much as an occafion given to it * . But of all the pretended Chriftians , one fort are worthy of the highest contempt , who , acknow- ledging the truth of this doctrine , call ...
עמוד 18
... never have the least esteem of the righteousness of Chrift , which atones for their tranfgreffion of it ; it must appear to them to be foolishness : whereas those who have a strong conviction of the juftice of the demand of the law ...
... never have the least esteem of the righteousness of Chrift , which atones for their tranfgreffion of it ; it must appear to them to be foolishness : whereas those who have a strong conviction of the juftice of the demand of the law ...
עמוד 19
... never can take a- way , nay , never can alter his natural relation as a creature , nor the obligation founded upon it . Neither can it be conceived as confiftent with the perfections of God , to abate the demands of hist law ; that is ...
... never can take a- way , nay , never can alter his natural relation as a creature , nor the obligation founded upon it . Neither can it be conceived as confiftent with the perfections of God , to abate the demands of hist law ; that is ...
עמוד 34
... part , up- on which the first is exprefsly founded . If I fhould fay , I am confident I shall never be drowned in a certain river , becaufe I am The objection must furely appear strongest up- on the principles 34 ON ESSAY.
... part , up- on which the first is exprefsly founded . If I fhould fay , I am confident I shall never be drowned in a certain river , becaufe I am The objection must furely appear strongest up- on the principles 34 ON ESSAY.
מונחים וביטויים נפוצים
accufation againſt alfo alſo apoftle apostle Paul becauſe believe bleffed cafe caufe cauſe character Chrift Chriftian cife confequence defign defire difcourfe divine doctrine duty endeavour enemies eſteem expreffion fafe faid faith falvation fame fave feem fenfe fenfible fervants ferve fhall fhew fhine fhould finners firft firſt fome fpeak fpirit free grace ftate ftill ftrength ftrong fubject fuch fuffer fufficient fuppofe fupport fupreme furely glory gospel grace hath heart himſelf holy Ifrael impoffible imputed righteouſneſs infidels inftances intereft itſelf Jefus juft juftification juſt laft leaft leaſt lefs ligion Lord meaſure mercy minifters moft moral moſt muft muſt nature neceffary nefs obferve oppofition paffages perfecution perfons pleaſure prayer preach prefent principles profeffion profefs prophet purpoſe racter Rahab reafon religion righteouſneſs Saviour ſay Scripture ſhall ſpeak ſtate ſuch thefe themſelves theſe things thofe thoſe thou tion truth unto uſe viſible
קטעים בולטים
עמוד 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
עמוד 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
עמוד 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
עמוד 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
עמוד 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
עמוד 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
עמוד 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
עמוד 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
עמוד 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
עמוד 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.