The art of reading: containing a number of useful rules, exemplified by a variety of selected & original pieces, narrative, didactive, argumentative, poetical, descriptive, pathetic, humourous, and entertaining, together with dialogues, speeches, orations, addresses, & harangues : calculated to improve the scholar in reading and speaking with propriety and elegance, and to impress the minds of youth with sentiments of virtue and religion : designed for the use of schools and families
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
affection Alonzo art thou beauty behold blessed boat bull Caliph Canute Carthage CHAPTER character child Christian citizens command Confucius DAVILLA dear death delight Demosthenes divine dost duty earth Elvira fame father feel give glory GRONGAR HILL hand happiness hast heard heart heaven honor hope human innocence Jews justice king live look Lord lost mankind manner master ment mercy mind Miss Leer moral nations nature never noble Offa parent passion pause peace perfect pity Pizarro pleasure possess prison punish Quito religion Republic of Genoa Rolla rule says scene sentence sentiments shew Sir Phil slaves soldier soon soul speak spirit tear tender thee thing thou art thought tion tone tt scales Uberto vice virtue virtuous voice water bailiff whole wife wisdom wise words wretch Wtir
עמוד 41 - The beauty of Israel is slain upon thy high places. How are the mighty fallen ! Tell it not in Gath, publish it not in the streets of Askelon ; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
עמוד 217 - Great in the earth as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile man that mourns, As the rapt Seraph that adores and burns ; To him no high, no low, no great, no small : He fills, he bounds, connects, and equals all.
עמוד 41 - Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings : for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
עמוד 216 - ... sight betwixt each wide extreme, the mole's dim curtain, and the lynx's beam ; of smell, the headlong lioness between, and hound sagacious on the tainted green ; of hearing, from the life that fills the flood, to that which warbles through the vernal wood; the spider's touch how exquisitely fine ! feels at each thread, and lives along the line...
עמוד 134 - ... they perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning by study ; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
עמוד 134 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
עמוד 216 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam ; Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood!
עמוד 41 - Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions. Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
עמוד 217 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.