Interpretation of the ScripturesSovereign Grace Publishers,, 2002 - 144 עמודים "Man is notoriously a creature of extremes, and nowhere is that fact more evident than in the attitude taken by different ones to this subject. Whereas some have affirmed the Bible is written in such simple language that it calls for no explaining, a far greater number have suffered the papists to persuade them that its contents are so far above the grasp of the natural intellect, its subjects so profound and exalted, its language so abstruse and ambiguous that the common man is quite incapable of understanding it by his own efforts, and therefore that it is the part of wisdom for him to submit his judgment to "holy mother church," who brazenly claims to be the only Divinely authorized and qualified interpreter of God's oracles. Thus does the Papacy withhold God's Word from the laity, and impose her own dogmas and superstitions upon them. For the most part the laity are quite content to have it so, for thereby they are relieved of searching the Scriptures for themselves. Nor is it much better with many Protestants, for in most cases they are too indolent to study the Bible for themselves, and believe only what they hear from the pulpits." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus. |
מתוך הספר
תוצאות 1-5 מתוך 25
עמוד 9
... Abraham , and said unto him Take now thy man say and offer him there for a burnt offering " ( Gen. 22 : 1 , 2 ) ... Abraham had committed no sin in slaying Isaac , since God had bidden him do so . By the Lord's tempting Abraham on this ...
... Abraham , and said unto him Take now thy man say and offer him there for a burnt offering " ( Gen. 22 : 1 , 2 ) ... Abraham had committed no sin in slaying Isaac , since God had bidden him do so . By the Lord's tempting Abraham on this ...
עמוד 26
... Abraham and the testimony of David ( Rom . 4 ) . When he admonished the Corinthians against being lulled into a false sense of security because of the spiritual gifts which had been be- stowed upon them , he reminded them of the ...
... Abraham and the testimony of David ( Rom . 4 ) . When he admonished the Corinthians against being lulled into a false sense of security because of the spiritual gifts which had been be- stowed upon them , he reminded them of the ...
עמוד 27
... Abraham should be the father of all the faithful , and not possess even the lowest place among them ? But he cannot be excluded from the num- ber , even from the most honorable station , without the destruction of the Church . " Whether ...
... Abraham should be the father of all the faithful , and not possess even the lowest place among them ? But he cannot be excluded from the num- ber , even from the most honorable station , without the destruction of the Church . " Whether ...
עמוד 29
... Abraham , and the God of Isaac , and the God of Jacob . " But wherein were those words to the point ? What was there in them which exposed the error of the Sadducees ? Nothing explicitly , but much implicitly . From them Christ drew the ...
... Abraham , and the God of Isaac , and the God of Jacob . " But wherein were those words to the point ? What was there in them which exposed the error of the Sadducees ? Nothing explicitly , but much implicitly . From them Christ drew the ...
עמוד 30
... Abraham " are in allegory , " that Hagar and Sarah represented " the two covenants , " and that their sons prefigured the kind of worshippers those covenants were fitted to pro- duce . But for that Divine revelation unto and through the ...
... Abraham " are in allegory , " that Hagar and Sarah represented " the two covenants , " and that their sons prefigured the kind of worshippers those covenants were fitted to pro- duce . But for that Divine revelation unto and through the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham Acts Amorite Analogy of Faith antitypical apostle behold believe Bible blessed Canaan carnal Christ Christian circumcision Corinthians covenant creature David death declared diligently disciples Dispensationalism Dispensationalists Divine Divine grace doctrine earth Epistles eternal evil example exegesis Exod expositor expressed Father flesh former Genesis give glory God's Word Gospel grace hath hearer heart heaven Hebrews Holy Spirit Holy Writ honor II Corinthians important interpretation Isaiah Israel Jews John Judaism judgment Kings lamb language literal Lord Jesus Lord's Luke Matt Matthew meaning Messiah mind natural Old Testament parable passages Peter Pharisees pointed prayer preacher principle promise prophets Prov Psalm reference rendered repentance resurrection revealed righteousness Romans Sadducees saints salvation scope Scripture seed sense servant signifies sinners Sodom soul statement teaching thee therein things thou tion Truth understand unto verse wicked
קטעים בולטים
עמוד 40 - And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand...
עמוד 8 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart; this is he which received seed by the way side.
עמוד 92 - His foundation is in the holy mountains: the Lord loveth the gates of Zion more than all the dwellings of Jacob.
עמוד 64 - And God spake unto Moses, and said unto him, I am the Lord : and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
עמוד 45 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
עמוד 21 - Take heed unto thyself, and unto the doctrine; continue in them : for in doing this thou shalt both save thyself, and them that hear thee.
עמוד 57 - Ye hypocrites, ye can discern the face of the sky and of the earth: but how is it that ye do not discern this time? Yea, and why even of yourselves judge ye not what is right?
עמוד 49 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.