...201, italics his). Frake (1977) ends his paper with the extended metaphor of people as mapmakers whose "culture does not provide a cognitive map, but rather a set of principles for mapmaking and navigation," resulting in "a whole chart case of rough, improvised, continually revised...

...201, italics his). Frake (1977) ends his paper with the extended metaphor of people as mapmakers whose "culture does not provide a cognitive map, but rather a set of principles for mapmaking and navigation," resulting in "a whole chart case of rough, improvised, continually revised...

...individual cognitive map. but in a whole chart case of rough, improvised, continually revised sketch maps. Culture does not provide a cognitive map. but rather a set of principles for mapmaking and navigation. Different cultures are like different schools of navigation designed to cope...

...verb; and Frake's (1980) conception of culture as a dynamic creation of readings by the individual — ‘culture does not provide a cognitive map, but rather...set of principles for map making and navigation'. The second is the application of Gramsci's concept of hegemony to current definitions of Deaf culture....

...7). Additionally, he quotes Frake, stating, 'People are not just map readers, they are map makers ... culture does not provide a cognitive map, but rather...set of principles for map making and navigation'. As a researcher, one can attempt to gain important cultural insights about particular groups without...

...7). Additionally, he quotes Frake, stating, 'People are not just map readers, they are map makers ... culture does not provide a cognitive map, but rather...set of principles for map making and navigation'. As a researcher, one can attempt to gain important cultural insights about particular groups without...