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Terebinthus, one of Mani's predecessors:
in the third century

Tertullian

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100 vi. 626

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Theophilus, Bp. of Antioch

500

172

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ii. 147

iii. 317

200 ii. 267

ii. 346

vii. 121

211 ii. 391

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. 308 iii. 146

308 viii. 572

282 iii. 148

290 iii. 153

181 ii. 203

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Theophilus, Bp. of Cæsarea
Theophylact

Tiberian, of Spain, a Priscillianist
Tichonius, a Donatist writer

Titus, Bp. of Bostra, in Arabia

Toldoth Jeschu, written in the 14th or 15th

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Valens, deacon of Elia, or Jerusalem,
martyr in Dioclesian's persecution
Valentinus (the gnostic) in the second cen-
tury

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233 ii. 589

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Victor, Bp. of Rome

Victor of Antioch: a Commentary upon
St. Mark's gospel, ascribed to him

Victor Tununensis

Victorinus, Bp. of Pettaw, in Germany

C. M. Victorinus Afer

Vincentius Lirinensis.

A. D. VOL. PAGE

253 vii. 361 ii. 600

390 viii. 61

196 ii. 324

401 iv. 581

566 V. 124

290 iii. 162

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Vopiscus, one of the Augustan writers

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Vitellius, a Donatist

Ulphilas, Bp. of the Goths

Ulpian

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X.

Xiphilinus, a christian, wrote an Epitome of
Dion Cassius: in the 11th century

Zosimus

Z.

vii. 187

425 viii. 93

thine heart, that God hath raised him from the dead, thou shalt be saved," Rom. x. 9. See also Acts xxvi. 23; 2 Tim. ii. 8.

But I will detain you a little longer upon this head, to show both these things particularly.

'I. By our Saviour's resurrection is always intended a resurrection to an endless life, without dying any more.' This is sometimes expressed; when not expressed, it is implied. "Whom God has raised up, (saith St. Peter,) having loosed the pains of death, because it was not possible that he should be holden of it," Acts ii. 24.-St. Paul at Antioch, in Pisidia; "And as concerning that he raised him from the dead, now no more to return to corruption," Acts xiii. 34.-" Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him," Rom. vi. 9.

When not expressed, it is implied. St. Peter, in his discourses to Cornelius, makes no express mention of Christ's ascension, but preaches only his resurrection, as a proof that he was made Lord of all. Acts x. 40, 42. And the same apostle saith, that "God has begotten us again to a lively hope, by the resurrection of Christ from the dead," &c. 1 Pet. i. 3, 4. St. Paul often

INDEX V.

AN

ALPHABETICAL TABLE

OF

PRINCIPAL MATTERS.

A

ABERCIUS MARCELLUS, to whom Asterius Urbanus in-
scribed his books against the Montanists, volume ii. page 412
Abgarus, king of Edessa, his letter to our Saviour, and our
Saviour's rescript, with remarks, vi. 596—605
Ablabius, a Novatian bishop, iii. 103

Abominations standing in the holy place, explained, vi. 408.
Abraxas, this name and the gems called Abraxæi, as used by the
Basilidians, viii. 352, 370–375. these gems used as charms
by the heathens, 375. an examination of Montfauçon's figures,
377-381. from these gems the heathenish custom of using
Abrasadabra as a charm, 383. arguments from Beausobre
that these gems were not used by christians, and that
Abraxas was not the god of the Basilidians, 383-387. it
was the first of their 365 heavens, or the chief of the 365
angels, 374

Abulpharagius, see Bar-Hebræus

Acacius, Bp. of Cæsarea, iii. 583. wrote the life of his prede-
cessor Eusebius, iv. 72

Acclamations, see Applauses

Acesius, a Novatian bishop at Constantinople, said to have been
at the council of Nice, iii. 97. what Constantine said to him,
ib. commended, 99

Achaia, the extent of that province, i. 34

Achillas, presbyter and catechist, afterwards bishop of Alexan-
dria, iii. 156

Acme, a Jewess, put to death at Rome, i. 360

Acosta (Uriel) whipped in the synagogue at Amsterdam, i. 43

Acts of Andrew, and Thomas, and John, and other apostles, ii. 605. iii. 429, 434-5. iv. 97, 106, 132

Acts, or journeying of the apostles, forged by Leucius, viii.

535-538

Acts of the Apostles, why so called, iv. 569. the importance of this book, ii. 174-5, 279-80. v. 143. observations upon it, v. 388-398; in what part of the N. T. placed by the ancients, ii. 300-1. vi. 335-6, 346

Referred to by Clement of Rome, ii. 40, 41. by Ignatius, 82. Polycarp, 102. Just. Martyr, 133. the martyrs at Lyons, 162. Polycrates, 261. the Testaments of the Twelve Patriarchs, 360-1. the Recognitions, 372-3. and the Acts of Paul and Thecla, 333. quoted, and ascribed to St. Luke by Irenæus, 173. by Clement of Alexandria, 225, 234-5, 237. and by Tertullian, 279. received by the Nazaræan christians, vi. 386. quoted, and ascribed to St. Luke by Origen, ii. 495, 499. an uncontested book, and a book of authority, according to the same, 499, 500. received by Asterius Urbanus, 414. Hippolytus, 426, 436. received and quoted by Dionysius of Alexandria, 647, 695. by Cyprian, iii. 22. Pontius, 56. the author of Rebaptizing, 70. joined with the epistles in Cyprian's time, 51. a remarkable quotation of this book, 73. probably received by Novatus, 113-14. and the Novatians, 121. received by Commodian, 134. Victorinus, 176. Methodius, 194. Pamphilus, 229. Peter, Bp. of Alexandria, 239. received and quoted as a book of authority by Archelaus, Bp. in Mesopotamia, 258. Serapion, Bp. of Thmuis, 271. Titus of Bostra, 274. Didymus of Alexandria, 401. and Theodore of Mopsuestia, iv. 395, 402. both these wrote commentaries upon this book, 302, 395. whether received by the Manichees, iii. 341-2, 399–402. received by some of the Paulicians, 448. referred to by Arnobius, 478. by the other Arnobius, 480. by Lactantius, 535. the author of the book of the Deaths of Persecutors, 548. well known in Africa, 551. received by the Donatists, who in general received the same scriptures with other christians; this book in particular, which is largely quoted by Petilian and Tichonus, Donatist writers, 564-5. received by the Arians, who likewise received the same books of scripture which other christians did, 581-2. a book universally acknowledged, according to Eusebius of Cæsarea, iv. 96, 118. ascribed by him to St. Luke, 99, 100, 118. who is sometimes said by him to have been of Antioch, and a physician. Quoted by Adamantius, author of a Dialogue against the Marcionites, 167. ascribed to Luke by Athanasius, 157, and Epiphanius, 189. received and appointed to be publicly read, by the Apostolical Constitutions, 226. mentioned in the 85th apostolical canon, 230. quoted by Lucifer of Cagliari, 249. Faustinus, 251. Gregory of Illiberis, 253. Victorinus, 256. Gregory Nazianzen, 287. Ephrem, 310. Optatus, 328. ascribed to St. Luke by Amphilochius, 292.

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