(Re)constructing Armenia in Lebanon and Syria: Ethno-cultural Diversity and the State in the Aftermath of a Refugee CrisisBerghahn Books, 2008 - 242 עמודים For almost nine decades, since their mass-resettlement to the Levant in the wake of the Genocide and First World War, the Armenian communities of Lebanon and Syria appear to have successfully maintained a distinct identity as an ethno-culturally diverse group, in spite of representing a small non-Arab and Christian minority within a very different, mostly Arab and Muslim environment. The author shows that, while in Lebanon the state has facilitated the development of an extensive and effective system of Armenian ethno-cultural preservation, in Syria the emergence of centralizing, authoritarian regimes in the 1950s and 1960s has severely damaged the autonomy and cultural diversity of the Armenian community. Since 1970, the coming to power of the Asad family has contributed to a partial recovery of Armenian ethno-cultural diversity, as the community seems to have developed some form of tacit arrangement with the regime. In Lebanon, on the other hand, the Armenian community suffered the consequences of the recurrent breakdown of the consociational arrangement that regulates public life. In both cases the survival of Armenian cultural distinctiveness seems to be connected, rather incidentally, with the continuing 'search for legitimacy' of the state. |
תוכן
Introduction | 1 |
Introduction | 7 |
The End of the Empire and | 26 |
The Armenians in Lebanon | 45 |
Armenian Politics and Public Participation under the Mandate | 52 |
Armenian Associations during the Mandate | 62 |
Armenian Education during the Mandate | 70 |
The Armenians in Lebanon | 89 |
The Armenians | 147 |
The Armenian Churches in Lebanon and Syria in | 159 |
Armenian Culture and Media in Lebanon and Syria | 166 |
in Lebanon and Syria in the 1990s and Beyond | 179 |
Armenian Churches and the State in Contemporary | 192 |
Armenian Associations and the State in Contemporary | 200 |
Armenian Cultural Production and the State | 207 |
Conclusion | 221 |
Religious Policy and the Armenians in Independent | 110 |
Armenian Cultural Production between Flourishing | 122 |
Political Economy and the Social Position of | 132 |
238 | |