Confucian Political EthicsDaniel A. Bell Princeton University Press, 2008 - 273 עמודים For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives on civil society, government, territorial boundaries and boundaries of the human body and body politic, and ethical pluralism. They examine how Confucianism, often dismissed as backwardly patriarchal, can in fact find common ground with a range of contemporary feminist values and need not hinder gender equality. And they show how Confucian theories about war and peace were formulated in a context not so different from today's international system, and how they can help us achieve a more peaceful global community. This thought-provoking volume affirms the enduring relevance of Confucian moral and political thinking, and will stimulate important debate among policymakers, researchers, and students of politics, philosophy, applied ethics, and East Asian studies. The contributors are Daniel A. Bell, Joseph Chan, Sin Yee Chan, Chenyang Li, Richard Madsen, Ni Lexiong, Peter Nosco, Michael Nylan, Henry Rosemont, Jr., and Lee H. Yearley. |
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... tion . First is a Confucian justification for a rule of law that would place limitations on the ruler's power . Second is a proposal to strengthen schools and learned academies so that they could increase the numbers of civil servants ...
... tion : What is a moral minister to do when serving an evil ruler ? If we are seeking principles - universal principles - to answer this question , then we are indeed in conflict . But let us follow Confucius in his insistence that we ...
... tion and resignation can be done in a deferential manner , they are still inconsistent with docility , at least in ... tion . Since rightness is not the primary virtue , docility may once again be a relevant virtue . But in this case ...