Confucian Political EthicsDaniel A. Bell Princeton University Press, 2008 - 273 עמודים For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives on civil society, government, territorial boundaries and boundaries of the human body and body politic, and ethical pluralism. They examine how Confucianism, often dismissed as backwardly patriarchal, can in fact find common ground with a range of contemporary feminist values and need not hinder gender equality. And they show how Confucian theories about war and peace were formulated in a context not so different from today's international system, and how they can help us achieve a more peaceful global community. This thought-provoking volume affirms the enduring relevance of Confucian moral and political thinking, and will stimulate important debate among policymakers, researchers, and students of politics, philosophy, applied ethics, and East Asian studies. The contributors are Daniel A. Bell, Joseph Chan, Sin Yee Chan, Chenyang Li, Richard Madsen, Ni Lexiong, Peter Nosco, Michael Nylan, Henry Rosemont, Jr., and Lee H. Yearley. |
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... things nearby , until " Moral influence irresistibly filled to over- flowing the whole of All - under - Heaven within the Four Seas . " 36 In the- ory , this moral power knew no bounds , since it resonated with all things that were in ...
... things are one body " ( so that he feels as deeply for all things as for himself ) . 41. Ode 205. For the idea that " there is nothing ' outside ' [ or ' foreign ' ] to the [ true ] king , " see Gongyang Traditions ( hereafter Gongyang ) ...
... things he does not love the things he loves . But the man who is not benevolent brings upon the things he loves , the things he does not love . " Gongsun Chou said , “ What does that mean ? " Mencius said , " King Hui of Liang ravished ...