Confucian Political EthicsDaniel A. Bell Princeton University Press, 2008 - 273 עמודים For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives on civil society, government, territorial boundaries and boundaries of the human body and body politic, and ethical pluralism. They examine how Confucianism, often dismissed as backwardly patriarchal, can in fact find common ground with a range of contemporary feminist values and need not hinder gender equality. And they show how Confucian theories about war and peace were formulated in a context not so different from today's international system, and how they can help us achieve a more peaceful global community. This thought-provoking volume affirms the enduring relevance of Confucian moral and political thinking, and will stimulate important debate among policymakers, researchers, and students of politics, philosophy, applied ethics, and East Asian studies. The contributors are Daniel A. Bell, Joseph Chan, Sin Yee Chan, Chenyang Li, Richard Madsen, Ni Lexiong, Peter Nosco, Michael Nylan, Henry Rosemont, Jr., and Lee H. Yearley. |
מתוך הספר
תוצאות 1-3 מתוך 26
... called him si [ acting in his private interest ] ? He would not be able to see it that way , because when he sacrificed his clan , he might have done it for his family , and the way he looks at it , his family is gong [ the public ...
... called Confucian diviners offered insight into how to achieve good and avoid adverse fortune , but they had little to say on classical Confucianism's traditional concerns , such as how one might become a better ruler , " citizen , " or ...
... called ' good ministers ' but in antiquity they would have been called ' plunderers of the people . ' To try to make a ruler strong in war who is neither attracted to the Way nor bent upon benevolence is to aid a Qie . ” ( 6B.9 ; Robson ...