Transactions of the Asiatic Society of Japan, כרכים 1-12Asiatic Society of Japan, 1885 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
A. M. Dec A. M. Nov acupuncture ancient Asada Sōhaku Asiatic Society biyō body Butler places called Carbon character Chin China Chinese chiū Chō CIDARIA colour corax Corvus CYMATOPHORA disease Dutch Emperor fire foreign Fujisan gaku Geerts Genkan hospital Hydrogen Japan Japanese japonica Kagawa Kaku ketsu kiū kiyō koku kuwa kuwai kuwan lacquer latter Manase medicine mentioned Ming Nagasaki Nikko nitrogenous NOTODONTA Ohoyama Okamoto Ōsaka Oxygen physicians picul PLUSIA practice quantity raw lacquer riyaku riyō roku Sanitary Satow setsu shin shiū Shō kan ron Shōgun shū SOCIETY OF JAPAN species specimens substance Sugita Tamba Tôkiô Tōkiyō Tokyo Trans translation treatment Tsukiji urushic acid yaku Yedo yeki Yezo Yokohama Yoshimasu
קטעים בולטים
עמוד 112 - ... but speaking the truth in love, may grow up into him in all things, which is the head, even Christ : From whom the whole body fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, unto the edifying of itself in love.
עמוד 129 - But it is not the minds of heretics that are deteriorated most by the ban placed on all inquiry which does not end in the orthodox conclusions. The greatest harm done is to those who are not heretics and whose whole mental development is cramped and their reason cowed by the fear of heresy.
עמוד 134 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
עמוד 134 - Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures ; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
עמוד 116 - When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in 'the world, and this HARMONY is the universal path which they all should pursue. 5. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.
עמוד 130 - No one can be a great thinker who does not recognise, that as a thinker it is his first duty to follow his intellect to whatever conclusions it may lead.
עמוד 113 - The light of the body is the eye : therefore when thine eye is single, thy whole body also is full of light ; but when thine eye is evil, thy body also is full of darkness. 35 Take heed, therefore, that the light which is in thee, be not darkness. 36 If thy whole body, therefore, be full of light, having no part dark, the whole shall be full of light ; as when the bright shining of a candle doth give thee light.
עמוד 137 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as you...
עמוד 128 - A state of things in which a large portion of the most active and inquiring intellects find it advisable to keep the general principles and grounds of their convictions within their own breasts, and attempt, in what they address to the public, to fit as much as they can of their own conclusions to premises which they have internally renounced...
עמוד 128 - First: the opinion which it is attempted to suppress by authority may possibly be true. Those who desire to suppress it, of course deny its truth; but they are not infallible. They have no authority to decide the question for all mankind, and exclude every other person from the means of judging. To refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty. All silencing of discussion is an assumption of infallibility.