The Life and Teaching of Confucius: With Explanatory NotesN. Trübner, 1887 - 338 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 27
עמוד 16
... hand , who gave them the beautiful literary finish which we now witness , so that there is not a character which does not have its own indispensable place . " We have seen that the first of these statements contains only a small amount ...
... hand , who gave them the beautiful literary finish which we now witness , so that there is not a character which does not have its own indispensable place . " We have seen that the first of these statements contains only a small amount ...
עמוד 18
... hand to the scholars of Han , to compile a much larger Work with the same title , if they had felt it their duty to do the business of compilation , and not that of editing . 1 In Mih's chapter against the Literati , he mentions some of ...
... hand to the scholars of Han , to compile a much larger Work with the same title , if they had felt it their duty to do the business of compilation , and not that of editing . 1 In Mih's chapter against the Literati , he mentions some of ...
עמוד 46
... hand , in the Heaven - conferred nature , the individual consciousness , with which no stranger can intermeddle . Choo He , as will be seen in the notes , gives a different interpretation of the utterance . But the view which I have ...
... hand , in the Heaven - conferred nature , the individual consciousness , with which no stranger can intermeddle . Choo He , as will be seen in the notes , gives a different interpretation of the utterance . But the view which I have ...
עמוד 64
... hand , Confucius is made to say to his disciples , " I know how birds can fly , how fishes can swim , and how animals can run . But the runner may be snared , the swimmer may be hooked , and the 64 CONFUCIUS AND HIS DOCTRINES .
... hand , Confucius is made to say to his disciples , " I know how birds can fly , how fishes can swim , and how animals can run . But the runner may be snared , the swimmer may be hooked , and the 64 CONFUCIUS AND HIS DOCTRINES .
עמוד 69
... hand , the chiefs of the Ke , the Shuh , and the Măng , could hardly keep their ground against their own officers . · Of those latter the two most conspicuous were Yang Hoo , called also Yang Ho , and Kung - shan Fuh - jaou . At one ...
... hand , the chiefs of the Ke , the Shuh , and the Măng , could hardly keep their ground against their own officers . · Of those latter the two most conspicuous were Yang Hoo , called also Yang Ho , and Kung - shan Fuh - jaou . At one ...
מהדורות אחרות - הצג הכל
The Life and Teaching of Confucius, With Explanatory Notes <span dir=ltr>James Legge</span> אין תצוגה מקדימה זמינה - 2022 |
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing chapter of commentary character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou knowledge Learning Lun Yu Măng Master meaning Mencius mind minister mourning nature officer paragraph perfect virtue person philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wăn wish words Yaou Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 48 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 190 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
עמוד 264 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 139 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 109 - Do unto others as you would that they should do unto you,
עמוד 45 - In the Book of Poetry, it is said, ' In hewing an axe-handle, in hewing an axe-handle, the pattern is not far off.
עמוד 139 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 215 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.
עמוד 50 - ... quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, fitted to exercise rule; magnanimous, generous, benign, and mild, fitted to exercise forbearance; impulsive; energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 269 - After exerting himself in this way for a long time, he will sudilenlv find himself possessed of a wide and far-reaching penetration. Then, the qualities of all things, whether external or internal, the subtle or the coarse, will all be apprehended, and the mind, in its entire substance and its relations to things, will be perfectly intelligent. This is called the investigation of things. This is called the perfection of knowledge. VI. 1. What is meant by "making the thoughts sincere...